The Transforming Power of Prayer (Part 1)

Paul David Tripp


Here is where prayer is so important and so powerful. Prayer makes no sense unless two things are true. First, our lives do not belong to us. Since we have been created by God, everything we are, everything we have, and every situation and relationship in which we live belongs to him. Because we are his creatures, our number-one calling in every area of life is to worship him. Everything we do and say in every situation and relationship of our lives must be done in recognition of his existence and for the purpose of his glory. We were created for his pleasure, and we are called to live in constant worship of him. So, everything in our lives has verticality to it. Everything we do must be done in recognition of God’s presence and his rightful ownership of our lives. We must live in our marriage in a way that is distinctively and comprehensively Godward, even in the most mundane moments of life.

There is a second thing that must be true for prayer to make any sense. It is that sin makes us comprehensively needy. Every area of our personhood has been in some way damaged by sin. 
We don’t desire what we should. We don’t think as we should. We don’t speak as we should. We don’t act as we should. We need help. We need rescue. We need wisdom. We need forgiveness. We need strength.

So, here is what prayer does for you. In a way that is powerfully protective and relationally transforming, each time you pray, you are reminded of the context of your life. The context of your life is not a situation or a location. The context of your life is a person. The context of your life is God. He is above, around, below, and in you. He created everything that makes up your existence. He controls every situation and relationship you are in. It is his power that keeps you and your world together. He has written the story of your life from beginning to endless end. His plan, purpose, and will are meant to be the reason for everything you do. He alone offers the help that reaches to the deepest areas of your personal and relational need. He is the rightful owner of you, your life, and your relationships. He is the conceiver and creator of your all that makes up your world, and because he is, he is best able to diagnose what is broken and to cure what needs to be fixed. He is the only reliable one who can define what is right or wrong, good or bad, true or false, and wise or foolish. He is not only near you, but because of the cross of Jesus Christ, he is now living inside you by his Spirit. He is your life and the hope of your future. He is your counselor, protector, advocate, teacher, guide, and friend. He surrounds you with his love and bathes you in his grace. It really is that “in him we live and move and have our being” (Acts 17:28). God is the context of your life.

But prayer does something else; it reminds us of the reality of our life. The reality of our life is a constant, moment-by-moment dance of sin and grace. Every day, sin rears its ugly head, and every day, grace gives us what we need to deal with sin. In the same way that we cannot understand life without understanding God’s existence, his ownership, and his power, we cannot understand what we experience in part of our lives and how to deal with it unless we understand sin and grace. Sin is the reason for all the struggles of life and grace is the only reliable hope of being able to deal with them.

Because of the fact that sin still remains in you and in your world, you need to be reconciled to God every day, and every day you need to be reconciled to others. Every day you do something that offends God in some way, and every day you do something that offends another. As we have observed before, these dynamics of sin, struggle, and rescue take place in the smallest and most mundane moments of daily life, moments so normal and in all ways so unremarkable that they pass by without getting our attention. We get used to the daily pace of our lives, we get used to our daily schedule, and we get used to our daily relationships and responsibilities. At some point we quit observing and we quit examining, and we settle into the routine, day piling upon day, month piling upon month, year piling upon year.

This is why we look back during one of those moments that God sends to get our attention once again, and we ask, “What happened to us? How in the world did we end up here?” It feels to us that we‘ve driven into some kind of life fog. It feels that what was once bright and sunny has suddenly gone dark. But nothing has been sudden. The changes in you and your life have taken place in progressive, little steps. In those unremarkable moments that occur in everyone's life, wrong thoughts, desires, words, and actions changed the character and direction of their living; they took place in little moments, and no one was paying attention.

We all do it. It’s not that we suddenly quit loving God and one another. No, that’s not what typically happens. Our living doesn't typically change with an explosion. Our living typically changes by the process of erosion. Even where explosions take place, they usually take place at the end of a long process of erosion. The movement of a life from an active commitment to God and an active lifestyle of unity, understanding, and love with others rarely takes place in one step. Rather, this movement takes place in ten thousand little steps. The problem is that as these changes are taking place we tend to be asleep at the wheel. What we once committed to value and protect has progressively become the thing we take for granted. What we were once deeply appreciative of, we have become used to having over the long haul. The God we once worshipped everyday becomes a formal religious icon and the people that were so much the focus of our affection and attention have morphed into little more than the people that we live with—you know, a part of our environment and daily schedule.

What does this have to do with prayer? Well, prayer not only attaches you to the wonderful resources of a God of grace, who is present, powerfully near, and willing, but prayer reminds you of what you are (needy) and what God is (gracious). Prayer awakens you from your sleep and calls you to pay attention again. Prayer is about affirming weaknesses and blessings. Prayer is about getting your identity and God’s glory right. Prayer confronts you with what is and preaches to you about what is important. Prayer is a very important part of a lifestyle of paying attention.

Article posted at:  http://paultrippministries.blogspot.com/

When Sin Looks Delicious

Article by Tim Challies

Do you ever have those days where you just want to sin? Sin looks delicious while righteousness looks distasteful. Sin looks satisfying and holiness looks frustrating. You wake up in the morning with a desire to do what you know you should not desire to do. Your heart echoes with what God said to Cain: “Sin is crouching at the door. Its desire is for you.” And your desire is for it.

What do you do on a day like that?

Take the Blame

“Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death” (James 1:13-15). Sin takes advantage of your sinful desires by promising satisfaction in the expression and fulfillment of those desires. Take the blame for wanting to sin. You want to sin because you are a sinner!

Look for Satan

“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith…” (1 Peter 5:8-9). Satan knows you are prone to sin and knows you well enough to know your specific temptations to sin. In the days you are being tempted to sin, you may well be facing his attacks. When sin feels extrinsic, like it is coming from outside as much as inside, prepare yourself to resist the devil.

Talk to God

“Put on the whole armor of God, that you may be able to stand against the schemes of the devil. … praying at all times in the Spirit, with all prayer and supplication” (Ephesians 6:11, 18a). When tempted to sin, you are told to put on the whole armor of God—the belt of truth, the breastplate of righteousness, and so on. Each of these pieces of armor is donned and deployed through prayer. You resist sin and withstand temptation through humbling yourself in prayer and by crying out to God for his strength.

Talk to Someone Else

“Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working” (James 5:16). Tell your husband or wife, your colleague, your friend, your accountability partner. Confess your desire. Make it as simple as it really is: “I want to sin today. Sin looks desirable; holiness looks boring.” Ask for their prayer in the moment and ask them to talk to you later to ask if and how you withstood the temptation. Just as they can pray with you now to plead God’s help, they can pray with you later to rejoice in his deliverance.

Preach the Gospel

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17). Preach this great gospel truth to yourself. As a Christian, you have been purchased by Christ. You belong to him. You are his. You have been given everything you need to resist—the ability and the desire. You are a new creation and both can and should behave as such. Preach the gospel to yourself and remember whose you are.

Resist the Temptation

Resolve that you will not sin and then follow resolve with stubborn obedience.

“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Corinthians 10:13). God promises that he will not allow you to be tempted beyond what you can bear, but that he will always provide a way of escape. He will provide a way, but you still need to take advantage of that way. Talk to God, ask him to make the way clear, and ask that he will give you grace to take it. Often resisting temptation is as simple as this: Don’t sin! Resolve that you will not sin and then follow resolve with stubborn obedience.

Rely on Patterns of Godliness

“Put to death therefore what is earthly in you … Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience … And let the peace of Christ rule in your hearts, to which indeed you were called…” (Colossians 3:5-15). The Christian life is a lifelong obedience of replacing ungodly patterns and habits with godly ones. We continually put off the old man and put on the new. When facing temptation you will be tempted to fall back into old tendencies and habits. Instead, reject the old patterns of ungodliness and rely upon and follow the patterns of godliness you have developed.

Give Thanks

“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:16-18). If temptation is born out of sinful desire and false promises of satisfaction through what God forbids, the solution is to give thanks. Where temptation focuses on all you do not have, thanksgiving focuses on all you have graciously been given. When you are tempted to sin, thank God for his good gifts. When you have been delivered from the temptation to sin, give thanks for his enabling grace.

Article originally posted at: https://www.challies.com/christian-living/when-sin-looks-delicious/

Prayerlessness Is Selfishness

by Tim Challies

I have said it often and said it recently, that prayer has always been a struggle for me. It’s not that I don’t pray—I do!—but that I find it a battle to put my theology into action day-by-day and to live out my deepest convictions about prayer by actually praying. I experience little of the joy and sense of fulfillment that so many of the great pray-ers speak of. As often as not, I have to rely on the objective facts of what I believe about prayer more than any subjective feeling or sense of satisfaction.

Last week I received a jolt when I read H.B. Charles Jr.’s It Happens After Prayer. If I can read a whole book and hang on to one big application or one big challenge, I consider it a book that has been well worth the time I’ve invested in it. There were several helpful takeaways from Charles’ book, but the one I expect to stick with me is this: “The things you pray about are the things you trust God to handle. The things you neglect to pray about are the things you trust you can handle on your own.” On one level it’s an obvious insight, but then again, the best insights usually are. I should have known it, and, in fact, I think I did know it. But I needed it clearly spelled out to me at this time in my life.

As I prayed last week, and as I gave attention to preparing a sermon, I was struck by a related thought: Prayerlessness is selfishness. I had been spending time praying as per Mike McKinley’s oh-so-helpful guidelines and found myself praying that I would grow in love for those who would hear the sermon, that I would have wisdom to apply the text to their lives, that I would see how the passage confronts the unbelief of those who would hear it, and so on. And it struck me that for me not to pray, and not to pray fervently, during the process of sermon preparation would be the height of selfishness. I would be trusting that I could handle crafting the sermon and coming up with just the right applications all on my own. I would be effectively denying the Lord the opportunity to do his work through this sermon. “You go do something else; I’ve got this one!”

The text itself gave me an illustration. I was preaching the first chapter of Jonah and there we see Jonah aboard a ship in the middle of a storm so powerful that it threatens to destroy the boat and all aboard it. There is only one man on that ship who fears God, only one man who has the ability to cry out to a God who actually exists and who actually has the power to calm the storm. And he is the one man who refuses to cry out to his God, the one man who goes below and falls asleep. Even when the captain wakes him and rebukes him for his prayerlessness we get no indication that he prays. His prayerlessness is selfishness and further threatens the crew of that little ship.

If I believe that prayer works, if I believe that prayer is a means through which the Lord acts, if I believe that God chooses to work through prayer in powerful ways and in ways he may not work without prayer, then it is selfish of me not to pray. To pray is to love; not to pray is to be complacent, to be unloving, to be selfish.

Prayerlessness is selfishness for the pastor who does not pray through the process of preparing a sermon. He expresses love for his church when he prays and pleads for the Lord’s wisdom and insight.

Prayerlessness is selfishness for the father who does not pray for his children, for their safety, their sanctification, their salvation, their obedience, their every need.

Prayerlessness is selfishness for the church member who does not pray for the Lord’s grace to be extended to his friends, for those who are battling a specific sin and seeing both encouraging victories and heartbreaking failure.

Prayerlessness is selfishness for the Christian who does not pray for his neighbors, that the Lord would save them and that the Lord would even use him as the one to share with them the good news of the gospel.

Prayerlessness is selfishness for each of us when we neglect to pray for our brothers and sisters around the world who are facing persecution. To neglect to pray for them is to tell the Lord that he may as well allow them to continue to suffer.

And if prayerlessness is selfishness, than one of the ways I can best love my church and family and friends and neighbors and distant brothers and sisters is to go to my knees and to intercede on their behalf.

Originally posted at:  https://www.challies.com/christian-living/prayerlessness-is-selfishness/

Top Security for the Anxious Heart

Article by Paul Tautges

Psalm 18 is an example of the emotional honesty of the Scriptures, which is something the church needs. Over the 32 years that I’ve been a believer, I’ve noticed a pattern among most Evangelicals; that is, that the only emotional expression that is perfectly acceptable for a “good Christian” is happiness. If we don’t portray ourselves as happy, happy, happy all the time then something must be wrong with us. Right?

Wrong. On the contrary, we find in the Scriptures, especially Psalms, every emotion that is part of the experience of serious believers. Psalm 18 is just one example. As David’s heart is gripped with fear, he prays to the Lord and exalts him as his “top security” (Alec Motyer’s translation). Here is Psalm 18:1-2,

I love you, Yahweh, my strength.

Yahweh, my crag [cliff, secure hiding place] and my fortress and my rescuer; my transcendent God, my rock in whom I take refuge; my shield and the horn of my salvation, my top security.

In the battle against anxiety, prayer is absolutely essential. Take note of verse 6: In the adversity I had I kept calling on Yahweh, and to my God I kept crying for help; from his temple he kept hearing my voice, and my cry before him for help kept coming into his ears.

Did you see the repetition of the word kept? Read the verse again. David’s battle against fear did not consist of zipping off a quick prayer to God once in a while, but it was a habit of his life. When anxious and under attack, David kept calling and kept crying for help; his cry kept coming before the ears of God. In response, God kept hearing. It was through the practice of prayer that God the Rock, fortress, and rescuer became—in David’s life experience—his top security.

Any battle plan for anxiety that does not keep constant prayer near the top of the list is inadequate and ultimately powerless against the fears that regularly rise up in our fleshly minds and hearts. Let us become people who truly pray without ceasing in order that the peace of God may secure our hearts and minds in Christ Jesus!

Article originally posted at: http://counselingoneanother.com/2018/05/01/top-security-for-the-anxious-heart/

A “Ten Commandments” Prayer

Article by Paul Tautges

Lord, please counsel us by revealing the subtle deceptions of our heart. We pray:

1. . . . that we will have no other gods before You. That we will not dishonor Your uniqueness. That we will not put anything or anyone in Your place, nor fall prey to the schemes of the devil by replacing the ultimate priority (You) with worldly pleasures, possessions, power, or pursuits (1 Jn 2:15–17). That the use of our time and energy will reflect the Lordship of Christ and that our souls will pant and thirst for You, O God, (Ps 42:1, 2).
2. . . . that we will not provoke Your jealousy by worshiping You through things seen, felt, or touched. That we will not dishonor Your nature as a Spirit being. That we will not get caught up in the elements of worship at the expense of the Person being worshipped. That we will worship You in spirit and truth (John 4:24), and “see” You as exalted and, therefore, get caught up in “worth-ship.” That we will not place our faith in human reason or things seen, but instead walk by faith, not by sight (2 Cor 5:7).
3. . . . that we will not use Your holy Name carelessly. That we will not dishonor Your character. That we will not misrepresent You by using Your Name falsely (Ps 24:3, 4), hypocritically (Titus 1:16), blasphemously (James 2:7), rashly (Eccl 5:2, 3), or irreverently (James 3:8–11), or speak of holy things flippantly. That our talk will not be dominated by meaningless, empty or idle words (Matt 12:36), but always by reverence and prudence.
4. . . . that we will follow your creation principle of rest. That we will honor Your wisdom. That we will not allow the American “rat race” to rob us of stopping to look at the sunset (Ps 24:1). That You will help us to be diligent and faithful workers, but at the same time guard us from becoming slaves to our earthly employments (Col 3:22–24). That we will not allow busyness and worldly pleasures to destroy the immense worth and uniqueness of the Lord’s Day. That corporate worship will be more important than hunting, fishing, or football. That we will realize the most valuable family time is not spent in front of the TV, but in Your house learning Your Word (Acts 20:7).
5. . . . that we will show reverence and respect for our earthly parents. That we will honor Your authority structures. That we will not be like the world—disobedient to parents (2 Tim 3:2), but instead will teach our children to cheerfully obey, with respect. That we will not forget our elderly parents and grandparents, but will gladly accept the role-reversal of becoming their caregivers (1 Tim 5:3, 4). That we will recognize earthly parents as gifts to be honored and treasured, but not more than Christ (Matt 10:37). That we will learn to be submissive and respectful toward the authorities You have ordained (Rom 13:1–7), while at the same time faithfully praying for our leaders (1 Tim 2:1–4).
6. . . . that we will not hate or kill. That we will not dishonor Your gift of life or Your love. That we will not allow the sun to go down on our anger so that it becomes deep-seated hatred, resentment, or bitterness (Eph 4:26), or hate our brother or sister in the Lord and, therefore, be liars that dwell in darkness (1 Jn 2:9, 11; 3:15; 4:20). That we will love our neighbors as ourselves and be lights in a dark world by cherishing the sanctity of human life, young and old and disabled. That we will show the world that children are valuable blessings, not inconveniences or burdens, and plead with You to change the hearts of women who selfishly seek abortions, men who fearfully force them, and doctors who gladly assist them.
7. . . . that we will not lust or commit adultery. That we will not dishonor Your gift of sexuality. That husbands will rejoice in their wives and wives rejoice in their husbands (Prov 5:18), holding the marriage covenant in the highest regard and the marriage bed undefiled (Heb 13:4). That those of us who are unmarried will find our fullest satisfaction in You by fleeing youthful lusts and pursuing righteousness, faith, love, and peace (2 Tim 2:22). That all of us would maintain purity of mind by avoiding TV programs, videos, magazines, or Internet sites that stimulate and feed the flesh (Phil 4:8). That we will pray for the fruit of the Holy Spirit, which is self-control.
8. . . . that we will not steal from You or from others. That we will not dishonor Your provision. That we will not steal from You by withholding Your tithe from our church because of unbelief or self-centered spending habits (Mal 3:8), but give motivated by grace (2 Cor 8:1-9). That we will not steal from others by taking advantage of them or being habitually late for appointments. That we will flee laziness and pursue hard work (Prov 6:6–11), and avoid all financial dealings that call integrity into question. That we will not steal from government by cheating on our taxes (Rom 13:6), or steal from our family by wasting money on foolish habits (1 Tim 5:8), or buy a lottery ticket or enter a casino (Prov 28:22). That we will learn to be good stewards of the money You have entrusted to our care, faithfully giving our first-fruits to You and wisely managing the rest (Prov 3:9-10).
9. . . . that we will not lie against one another. That we will not dishonor Your truth. That we will not practice perjury (Prov 24:28), bribery (Prov 17:23), slander (Prov 10:18), gossip (Prov 11:13), or flattery (Psalm 12:2, 3). That we will not make false claims about ourselves or wear masks to impress or deceive others, speaking only the truth in love (Eph 4:15), and building our relationships on trustworthiness. That we will tell the whole truth and not reveal only the facts that make us look good. That we will be true friends by honoring confidences (Prov 17:9). That we will not lie in church by singing songs of worship to You from our lips and not from our hearts (Matt 15:8). That we will honor Your truth at all times by pursuing authentic Christian living.
10. . . . that we will not crave earthly belongings. That we will not dishonor Your gifts. That we will not desire what is not rightfully ours and endeavor to acquire it, but instead treat other people’s property with respect. That our hearts will not be captivated by affection for money or this world’s goods (1 Tim 6:8–10). That we will resist the temptation to put trust in credit cards and learn to say “no” to impulse buying. That we will replace envy with gratitude and conscious thanksgiving (1 Pet 2:1), praise instead of complaint, and prayer instead of worry (Phil 4:6, 7). That we will learn to be content in any and every circumstance (Phil 4:11).

Heavenly Father, we pray this for ourselves and our brothers and sisters in Christ. May You grant all of us the grace to be Your obedient servants! In Jesus Name, Amen.

Article is an excerpt from  Delight in the Word: Spiritual Food for Hungry Hearts]

A Personal Disciple-Making Plan

DAVID PLATT

As we follow Christ, he transforms our minds, our desires, our wills, our relationships, and our ultimate reason for living. Every disciple of Jesus exists to make disciples of Jesus, here and among every people group on the planet. There are no spectators. We are all born to reproduce the life of Christ in others. So how are you going to reproduce?

The purpose in asking this question is to spur you on to consider how the life of Christ in you might be multiplied through you in the world. That’s what this Personal Disciple-Making Plan below is all about. (See the link at the bottom for a free download of this Personal Disciple-Making Plan, which includes space to answer the questions under each of the six main headings above.) Don’t feel like you need to come up with new and creative things to do in response to each of the questions. It is helpful with many questions simply to identify normal patterns of Christian obedience that may already be present in your life. In the end, these questions are not exhaustive, but they are essential. Our hope and prayer is that they will serve us as we consider what it means to be disciples of Jesus and make disciples of Jesus.

1. How Will I Fill My Mind with Truth?

The life of the disciple is the life of a learner. We constantly attune our ears to the words of our Master. As He teaches us through His Word, He transforms us in the world. Consider a plan for reading, memorizing, and learning God’s Word, but don’t forget that disciples do these things not merely for information, but for transformation. Our goal as disciples is never just to believe God’s Word; our goal is to obey God’s Word. So as you plan to fill your mind with truth, purpose to follow the One Who is Truth.

• How will I read God’s Word?
• How will I memorize God’s Word?
• How will I learn God’s Word from others?

2. How Will I Fuel My Affections for God?

There is a dangerous tendency for discipline in the disciple’s life to become mechanical and monotonous. Our aim is not simply to know God; our aim is to love God, and the more we read His Word, the more we delight in His glory. Our aim in other spiritual disciplines is similar. As we worship, pray, fast, and give, we fuel affection for God. It is impossible to separate true faith in Christ from profound feelings for Christ. So as disciples of Jesus, we intentionally worship, pray, fast, and give in order to fuel affection for God.

• How will I worship?
• How will I pray?
• How will I fast?
• How will I give?

3. How Will I Share God’s Love as a Witness in the World?

God’s will in the world and for our lives is to spread His gospel, grace, and glory to all peoples. Instead of asking what God’s will is for our lives, disciples of Jesus ask, “How can my life align with His will for me to be His witness in the world?” Every person that God has graciously put around you is a sinner eternally in need of a Savior. You were once that person, yet someone intentionally sought you out to share the gospel with you. And now this is the purpose for which God has graciously created, saved, and blessed you. So with the Word of God in your mouth and the Spirit of God in your heart, end your quest to find God’s will by deciding today to follow it.

• Who?
• How?
• When?

4. How Will I Show God’s Love as a Member of a Church?

The Bible flies in the face of American individualism and church consumerism, prompting followers of Christ to ask the question, “Am I committed to a local church where I am sharing life with other followers of Christ in mutual accountability under biblical leadership for the glory of God?” To follow Christ is to love His church. It is biblically, spiritually, and practically impossible to be a disciple of Christ (much less make disciples of Christ) apart from total devotion to a family of Christians.

• Who?
• What?

5. How Will I Spread God’s Glory among All Peoples?

The eternal purpose of God is to save people through Christ. The clear commission of Christ for every single disciple is to make disciples not just generally, but of all nations. So regardless of where you live, how is your life going to impact every nation, tribe, tongue, and people in the world? This is not a question for extraordinary missionaries; this is a question for ordinary disciples. God wants His will to be accomplished through us more than we do. And as we follow Him, He will lead us to the people, places, and positions where we can most effectively make disciples of all nations for the glory of His name.

• How will I pray for the nations?
• How will I give to the nations?
• How will I go to the nations?

6. How Will I Make Disciple-Makers among a Few People?

Jesus spent his life investing in a few people. His strategy for reaching all peoples was clear: make disciple-makers among a few people. God will lead us to live in all kinds of different places in the world. Yet regardless of where we live, the task we have is the same. No Christian is excused from the command to make disciples, and no Christian would want to escape this command. So every one of us looks around and asks, “How will I make disciple-makers among a few people?”

• How will I bring them in?
• How will I teach them to obey?
• How will I model obedience?
• How will I send them out?

No child of God is intended by God to be sidelined as a spectator in the Great Commission. Every child of God has been invited by God to be on the front lines of the supreme mission in all of history. Every disciple of Jesus has been called, loved, created, and saved to make disciples of Jesus who make disciples of Jesus who make disciples of Jesus until the grace of God is enjoyed and the glory of God is exalted among every people group on the planet. Making a personal plan for how we are going to join God in His mission is a huge step in joyfully experiencing the fullness of His grace in our lives as we join Him in His mission for the world.

* See below for the free download of this Personal Disciple-Making Plan.

____

David Platt is the president of the International Mission Board (IMB) and founder of Radical. He is the author of several books, including Radical, Follow Me, and Counter Culture.

DAVID PLATT

David Platt is the president of the International Mission Board (IMB), Teaching Pastor at McLean Bible Church in Washington D.C., and founder of Radical. He is the author of several books, including Radical, Follow Me, and Counter Culture.

Mourning Over Your Sin

From Grace to You ministries

"Blessed are those who mourn, for they shall be comforted" (Matt. 5:4).

When your sins are forgiven, you are a happy person!

Human sorrow is mourning over some tragic or disappointing turn of events. At such times believers are assured of God's sustaining and comforting grace (2 Cor. 1:3-4). But when Jesus said, "Blessed are those who mourn, for they shall be comforted" (Matt. 5:4), He was referring to godly sorrow, which is mourning over your sin.

"Mourn" in Matthew 5:4 translates the strongest Greek word used in the New Testament to express grief. It is often used of the passionate lament expressed over the loss of a loved one (e.g., Mark 16:10). David was expressing that kind of sorrow over his sin when he wrote, "When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Thy hand was heavy upon me; my vitality was drained away as with the fever heat of summer" (Ps. 32:3-4). His grief and despair made him physically ill.

At that point David wasn't a happy person, but the blessing godly sorrow brings isn't found in the sorrow itself, but in God's response to it. As Paul said to the Corinthians, "I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God. . . . For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation; but the sorrow of the world produces death" (2 Cor. 7:9-10, emphasis added). Godly sorrow is the path to repentance and forgiveness.

After David confessed his sin he proclaimed with great joy, "How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the Lord does not impute iniquity, and in whose spirit there is no deceit!" (vv. 1-2). When you understand that your sins are forgiven, you are a happy person!

How do you deal with your sins? Do you deny and try to hide them, or do you mourn over them and confess them (cf. Prov. 28:13)?

Suggestions for Prayer

If you have allowed some sin to rob you of your happiness, don't let it continue a moment longer. Like David, confess your sin and know the joy of forgiveness.

For Further Study

Read Luke 15:11-24. How did the prodigal son deal with his sin?

Originally posted on:  https://www.gty.org/library/devotionals

What Does Your Prayer Life Say About God?

From Brad Hambrick's website:  http://bradhambrick.com/what-does-your-prayer-life-say-about-god/

We usually think of our prayer life as saying things “to” God (praising God, making requests, or having conversation) rather than saying something “about” God (evaluation of His character, power, or involvement). But prayer does both, and what our prayer life says “about” God often determines when, if, how, and about what we pray.

Think about it as if you were about to have a conversation with the President of a major company. What you said “to” that person would largely be shaped by what you thought “about” them. Were you a fan of their product? Did their product harm you? Did you want their financial support for a cause? Are they your spouse, parent, or sibling?

The same is true in our prayer life. In this blog post, we will look at five things our lack of prayer can say about God. These are not the only five things, but are meant to help you evaluate your own prayer life; not merely as a discipline but as the expression of a relationship.

• God is powerless. Often we do not pray because we do not believe God can do anything about our struggle. We view our struggle as “outside God’s jurisdiction.” We view God as constrained by the situational variables involved like Superman is constrained by kryptonite.
• God is uncaring. Other times we do not pray because we do not believe God will do anything about our struggle. We might believe we are too insignificant for His attention. We may believe we have sinned in way that removes His willingness to intervene for us. We may believe that God is just the Creator and doesn’t care about our prayer, because He just doesn’t care. Sometimes we view God as uncaring and hesitate to pray because we have reduced “caring” to “giving me what I want most” and we fear being told “no” too much to ask.
• God is irrelevant. Prayer may believe that we have limited God to addressing “spiritual problems” and reduced spiritual problems to church, worship, and evangelism. We might not pray because we believe our daily concerns are not on God’s job description. In this case we don’t pray for the same reason we don’t talk to a plumber about our computer problems.
• God intrudes on my independence. If we are honest, there are times when we don’t pray because we do not want to know what God might say. We are like the child who wants to “do it all by myself.” Praying would require acknowledging a level of dependence that our pride does not want to see.
• God is a set of wisdom principles. Sometimes we confuse prayer with contemplation. We might think, “I already spend time trying to ‘figure out’ my struggle, isn’t that the same thing as prayer?” This misconception can often be reinforced when we ask for prayer and immediately get met with suggestions. Another form of this misconception would be, “If God has already given me the Bible, what more could He have to say?” This would be the equivalent of a teenager thinking his/her parents didn’t want to talk about peer pressure, because they had already told him/her to resist it. There is power in a good, conversational relationship that enables us to live out the principles.

The big point is this, if we do not pray, it likely reveals a wrong view of God. “Trying harder” will probably not change the belief(s) that impedes our prayer. If we want to become people of prayer, we need to examine our beliefs and get to know God for who He really is. Hopefully these reflections equip you for the self-examination.