Knowledge

God’s Omniscience in Counseling

By Wendy Wood


God’s omniscience means that God has complete knowledge of everything and everyone.


A.W. Pink  says,  “God knows everything: everything possible, everything actual; all events and all creatures, of the past, present and the future.”


A.W. Tozer expands on God’s omniscience saying, 


“God possesses perfect knowledge and therefore has no need to learn.  But it is more; it is to say that God has never learned and cannot learn. God perfectly knows Himself, and, being the source and author of all things, it follows that He knows all that can be known.  And this He knows instantly and with a fullness of perfection that includes every possible item of knowledge concerning everything that exists or could have existed anywhere in the universe at any time in the past or that may exist in the centuries or ages yet unknown.  God knows instantly and effortlessly all matter, all matters, all mind and every min, all spirit and all spirits, all being and every being, all creaturehood and all creatures, every plurality and all pluralities, all law and every law, all relations, all causes, all thoughts, all mysteries, all enigmas, all feeling, all desires, every unuttered secret, all thrones and dominions, all personalities, all things visible and invisible in heaven and in earth, motion, space, time, life, death, good, evil, heaven and hell.  Because God knows all things perfectly, He knows no thing better than any other thing, but all things equally well.  He never discovers anything.  He is never surprised, never amazed.  He never wonders about anything nor (except when drawing men out for their own good) does He seek information or ask questions.  God is self-existent and self-contained and knows what no creature can ever know - Himself, perfectly!”


When we really think about what God’s omniscience means, it should change the way we live and we want our counselees to be thinking rightly about God and His attributes so it changes the way they live!


God’s omniscience challenges our thinking when we determine with feelings that something happening to us or to those we love is not “right”.  We quickly make judgments about what should have happened or not happened based on whether it was what we wanted or expected.  This attribute of God is one we tend to doubt often.


God knows every potential event and every potential outcome.  In His perfectly Holy Omnipotence He can do anything and is working all things out according to His perfectly Holy will!  In His perfectly Holy Omniscience He knows everything completely so He always makes the right and best situation for us to bring about His purpose.  When we forget these things, even temporarily, we experience anxiety, frustration, distress, confusion, and anger.


Isaiah 40:13-14  says, “Who has measured the Spirit of the Lord, or what man shows him his counsel?  Whom did he consult, and who made him understand?  Who taught him the path of justice, and taught him knowledge,  and showed him the way of understanding?”


God, in His word, often uses the literary device of rhetorical questions.  The reader knows that it would be absurd to think about man informing the Creator of the Universe about anything or how crazy an idea it is to think about helping God understand a situation.


Psalm 139:1-6  

O Lord, you have searched me and known me!

You know when I sit down and when I rise up;

    you discern my thoughts from afar.

You search out my path and my lying down

    and are acquainted with all my ways.

Even before a word is on my tongue,

    behold, O Lord, you know it altogether.

You hem me in, behind and before,

    and lay your hand upon me.

Such knowledge is too wonderful for me;

    it is high; I cannot attain it.


Psalm 139 makes God's knowledge personal.  God knows everything there is to know about you.  He knows you better than you know yourself.  He knows your thoughts perfectly.  He knows your actions perfectly.  He knows your words completely.  That God knows us completely is a huge comfort to His children.  However, it is also a warning that we cannot fool God.  We may be able to put on a good face at church or in our life group, but God knows you perfectly.  Every thought, word, and action that is done to get the praise of man is seen by God for what it truly is.  But, when we feel like no one understands us hurt or pain, we have a God who intimately knows us and His compassion is exactly what we need.


1 Samuel 2:3 says,  “ Talk no more so very proudly,  let not arrogance come from your mouth; for the Lord is a God of knowledge,  and by him actions are weighed.”


Our counselees who think they are getting away with “secret sin” need to be reminded that nothing is secret from God.  God’s omniscience should be a deterrent to continue engaging in sinful behavior.


Psalm 94:9 reminds us,  “He who planted the ear, does he not hear?  He who formed the eye, does he not see?”


Hebrews 4:13 says, “And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”


In scripture we see God’s omniscience on display often when people think they are “getting away with sin”.  When God tells Abraham that he and Sarah will have a baby within a year, Sarah laughs, and God knows it.  When David is trying to cover his sin with Bathsheba and Uriah, God has Nathan call him out, “You are the man” who sinned.  Ananias and Sapphira think they can lie about how much money they sold their land for and give a smaller portion to the church, God knows the truth and both are killed instantly.  When Stephen is being stoned for His faith, God knows the hearts of the crowd and gives Stephen the assurance of heaven for his genuine faith.



There are many implications for counseling. For the counselor, we need to know that our knowledge is limited - greatly!  We do not perfectly know our counselees or their hearts.  We can see the fruit of their lives, (and even that is greatly limited by what they tell us)  but we do not know their motives perfectly or even if they are truly saved.  I have had counselees lie to me; sometimes I figure it out later and there are probably times when I do not.  I need to know that I am working with imperfect knowledge.  This drives me to pray.  I pray for God to help me see what I need to see.  I pray that God would give me wisdom and discernment.  I am very dependent on God every single time I walk into a counseling session.


As a counselor I want to ask good questions and keep asking questions.  Good counsel is given only when we are working from knowledge of the situation. 

 

Proverbs 18:17 says “The one who states his case first seems right, until the other comes and examines him”


It’s easy to hear one side of the story and be aghast at the situation, only to later realize you got one person’s interpretation of the situation and their spouse or the other person saw it totally differently.  We need to gather knowledge before we jump in to help.


Proverbs 18:15 says, “An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge.”


Let’s be wise counselors!


I already mentioned that the counselee who thinks they are involved in secret sin that doesn’t hurt anyone, is fooling himself.  God sees what is done in secret.  In the sermon on the mount, in Matthew 6, Jesus repeatedly tells his followers to do their good works in secret because “Your Father who sees in secret will reward you.”  All the work of the stay-at-home mom that goes unnoticed by the world is seen and rewarded by God. All the kind responses to the angry spouse are seen by God and rewarded. The church member who prays in secret, the loving child that sits by the bedside of an aging parent, the late night prayers of a parent with a prodigal child, are all seen and heard by an omniscient God!  The same is true for sinful thinking, words, and actions.  God sees what is done in secret and rewards according to deeds.  Hebrews 4:13 that I mentioned earlier.


God’s omniscience should bring our counselees hope and rest.  God knows their situation completely.  God knows the difficult person the counselee is dealing with.  God knows the unfair treatment from their boss.  God knows the cancer cells and the failing organs.  Because God knows us and our situations perfectly, His compassion is full!  Psalm 139 says “this knowledge is too wonderful” another translation says “this knowledge is too deep”.  With finite minds we cannot understand the depths of God’s knowledge, but it should lead us to be confident in God’s ability and wisdom to work out our circumstances and relationships for His good purpose.  


Counselees can go to God in prayer knowing that nothing surprises Him or catches Him off guard.  We can encourage our counselees to genuinely lament and pour out their hearts to God.  He hears them.  He already knows what is on their heart and knows their situation perfectly. They are talking to God who is omnipotent and omniscient.  There is not one better to talk to!   Proverbs 15:29 tells us that God hears the prayers of His righteous children.  


Counselees who struggle with shame and struggle to trust in God’s forgiveness should be comforted by the fact that God knows all of their sins, past, present, and future, and that He chooses His children based on His own grace and mercy.  God is not surprised to learn about horrible sins we’ve done in the past.  He has even better knowledge of them than the sinner does!  


Let me end this attribute with one more lengthy quote from Tozer:  


“How unutterably sweet is the knowledge that our Heavenly Father knows us completely.  No talebearer can inform on us, no enemy can make an accusation stick, no forgotten skeleton can come tumbling out of some hidden closet to abash us and expose our past; no unsuspected weakness in our character can come to light to turn God away from us, since He knew us utterly before we knew Him and called us to Himself in the full knowledge of everything that was against us!”



PRACTICAL THEOLOGY

RUNNING THE RACE OF THE CHRISTIAN LIFE

Josiah A. Bennett

Running involves mental concentration. You have to be focused. I do not run, but my friends who run talk a lot about the mental state they have to be in before they run and while they run. However, running certainly is not all about the mind. You need to worry about your heart and feet as well. If your mind, heart, and feet are not working together, you are going to trip. The Christian life is the same way. We have to keep our minds, hearts, and feet all in check. It is not enough to merely think about running. You need to want to run and you actually have to run.

As students of theology, it is really easy to think about theology but not actually put it into practice. It is a lot of fun to read heavy tomes over coffee and bagels. It is stirring to our minds to locate theology in God. But if we don’t put what we study into practice, we are like runners who never run. The Christian life is far more than intellectual understanding or knowing; it is practical living as well.

What Is Practical Theology?

This portion of the blog is going to dedicate itself to the discipline of practical theology. Practical theology is “apply[ing] the text to yourself, the church, and the world.”[1] This involves conveying mental comprehension (often referred to as “head knowledge”) to your heart and feet. First, this means taking a concept, which can often be ethereal or distant and bringing it to your heart—so that you love God and others more because of it. Finally, the concept must move to your feet and hands—so you move and act differently because of it. The disciplines of theology and Bible study are merely the first essential portion of application. Before we can apply, we must know.

Why Should You Do Practical Theology?  

Knowing is certainly an essential beginning to application, but it is not enough to merely come to memorize a flash card or a list of verses. As can be seen from many Sunday schools, even a child can memorize portions of Scripture. However, our understanding is not complete until that knowledge transforms us. God’s word, which is authoritative to the Christian life, should make a marked effect on our day to day lives. May we not be like the children who can repeat “Children obey your parents in the Lord for this is right,” yet are unable to behave in such a way throughout their week. Knowing should move to application.

Since knowing should yield action, all theology is practical. Yet, while all theology ought to yield to application, often it does not.[2] This is usually people’s greatest aversion to theology. They hear the egg-headed discussions, the multiple languages, and the logical progressions, and feel like it has no bearing on their day to day lives, and therefore is of little use. Since they don’t see immediate payout, they resist spending the time and energy to truly learn. Yet, whether we mean to or not, what we think about God affects the way we live. After all, we are all theologians.[3] In fact, regardless of how few theological books you have read, you “have a working theology that shapes and informs the way you think and live.”[4] A poor or incomplete understanding of theology is inconsistent with the Christian life. God has revealed himself in Scripture, and the Bible has authority over the Christian life. If we fail to hear God’s word and fail to apply it, we are ignoring God’s word. Therefore, we should be all the more diligent in pursuing rigorous theological study and complete application to our lives.

How Do You Do Practical Theology?  

In order to do practical theology, you do not need a B. A., M. Div, or a Ph.D. Those degrees are certainly helpful (I am grateful for my own degree, and for many others who have gotten others), but they will not guarantee that the text will affect your heart. The Spirit must do its work. Therefore, practical theology rests on prayer and the Spirit’s work. Apart from the Spirit’s stirring of our hearts, we cannot come to love God’s words or desire to apply them to our lives. Apart from the Spirit’s enlightenment, the sweet, deep truths of Scripture will be cold and bitter to us. Therefore, the first step of practical theology is prayer. Every time we open our Bibles or a theology book, we ought to pray that the Lord would move our hearts to love and respond in faith.

Practical theology is not divorced from the other disciplines. In fact, all the other disciplines (Bible reading, systematic theology, historical theology, and Biblical theology) find their end in practical theology. It is through reading the Bible and doing other exegetical and theological disciplines that we find ourselves at practical theology. Our daily Bible reading should end with applying the text to our lives. In Biblical theology, viewing how themes in the Bible are fulfilled in Jesus, we will come to a better understanding of how texts apply to our lives. Our daily Bible study should lead us to the other disciplines, and the other disciplines should lead us to practical theology.

Conclusion

Practical theology is essential to the Christian life. As we read through the Bible, we will find areas that we must systemize in order to make sense of it, and other times we will have to look to our fathers of the faith and seek to understand how they applied and interpreted the text. All of this should bring us to asking the final question, “How shall I live in light of all this?” Once we understand how the text applied to the immediate context (the original audience), we can then seek to understand how the text should be applied in our later context. As we run the race of the Christian life, we must engage not only our minds but our hearts and feet as well.

[1] Naselli, How to Understand and Apply the New Testament: Twelve Steps from Exegesis to Theology (Phillipsburg, NJ: P & R Publishing, 2017)3.

[2] Ibid312. Here Naselli bemoans the fact that there are very few works on application, despite the plethora of books on interpretation.

[3] R. C. Sproul, Everyone’s a Theologian: An Introduction to Systematic Theology (Pennsylvania: Maple Press, 2014).

[4] Michael Horton, Pilgrim Theology: Core Doctrines for Christian Disciplines (Grand Rapids: Zondervan2013), 13.

Posted at: https://godandthegospel.com/articles/practical-theology-god-and-the-gospel

Head Knowledge = Good. Heart Knowledge = Good.

Article by Tim Challies

You have heard the distinction as often as I have—the distinction between head knowledge and heart knowledge. We learn facts about God, about his character, about his Word, but it is not until those facts reach the heart that they become spiritually beneficial. They say the journey from the head to the heart is the longest journey of all.

I’ve never been too comfortable with this distinction between head knowledge and heart knowledge, and recently Andrew Davis helped me sharpen my thinking a little bit. In his book An Infinite Journey (see my review) he tells about a testimony he once heard.

“I grew up in a Christian home, said the young lady who was sharing her testimony at an evening church service, “and I learned a lot about the Bible. But it was all head knowledge, not heart knowledge. It wasn’t until all that head knowledge moved down to my heart that my life began to change.” I watched as she pointed from her head to the center of her chest, to represent the movement of this knowledge, almost like the journey food travels through the esophagus to the stomach.

It’s like we need to battle the head in order to reach the heart

We have all heard people speak like this and we know what they are getting at. Yet here’s my concern: When we speak in this way, we pit the two kinds of knowledge against one another, with head being the enemy and heart being the friend. It’s like we need to battle the head in order to reach the heart, or like head knowledge is the necessarily evil we need to endure to reach the heart.

Now obviously there is a genuine concern that is being addressed in language like this. I was once much like this young lady. I grew up in a Christian home and knew facts about God and the Bible and the Christian faith, but without actually being saved. I think of a man like Bart Ehrman who, though an ardent enemy of Christianity, has a vast knowledge of the Bible. In God’s Word we encounter demons who know that God exists. We encounter apostates who once professed the Christian faith and knew a great deal about it before they wandered away and eventually revoked the faith.

I believe we need to affirm the importance of believing what is true without disparaging the facts and knowledge necessary to even know what is true. Head knowledge is good; heart knowledge is good. More head knowledge is better than less head knowledge and more heart knowledge is better than less heart knowledge. Head knowledge is good because heart knowledge is impossible without it. Christianity is and must be a faith that involves the mind just as it is and must be a faith that involves the heart. The problem comes when there is a radical disconnect between the two.

Davis says it well:

We must keep growing in knowledge or we will cease making progress in the Christian life. All of that knowledge begins as head knowledge, concepts understood by the mind, before anything else can occur. And we must have as much of that head knowledge as possible. But woe to us, if through unbelief, we do not allow that knowledge to transform us into the image of Christ and change the way we live our lives.


Posted at: https://www.challies.com/christian-living/head-knowledge-good-heart-knowledge-good/?fbclid=IwAR0Z9ki4hy_S89U_ee-zTfYesPOzuBj9HT0fcdWKPf4c-7Y3OK-aRpwa-rA