Brokenness

Article by Julie Lowe

But this I call to mind, and therefore I have hope:

The steadfast love of the Lord never ceases; his mercies never come to an end;

they are new every morning; great is your faithfulness.

“The Lord is my portion,” says my soul, “therefore I will hope in him.” (Lamentations 3:21-23)

Brokenness. It is an experience we have all had to some degree: loss of a job, a dream, a relationship. It could be death, destruction, disease, or disappointment. Perhaps you see yourself as broken and, as a result, rejection, injury, betrayal, disability, shame, or failure threaten to define you. To some degree or another, you and I have experienced brokenness. And the threat of being swallowed by the brokenness of our circumstances is ever-present.

Does brokenness threaten to discourage or undo you? Does it cause you to question God’s goodness or distrust him? Our inclination is to allow the brokenness of our circumstances to shape our view of God, to believe suffering means he is absent or indifferent.

The reality is we must allow what we know to be true of God and his ways to reinterpret our brokenness. He is not inattentive, even when he seems silent. He is up to good, even when evil is before us. He is faithful and kind, even in suffering. Lamentations 3:32 reminds us that, “though he brings grief, yet will he show compassion, so great is his unfailing love.”

If everything in your life feels shattered, take hope in these truths:

• Our difficult events will be transformed into good. Though loss, suffering, disability, and evil actions are hard and unpleasant; God is faithful. Through brokenness, he can and does perform great good.

• Our treasure from God can never be pilfered. God’s devoted love for us, his mercy, grace, comfort and presence; these things cannot be taken from us. Nothing in all creation can separate you from the love of God (Romans 8:38-39).

• We live for and endure for something grander—eternity. Brokenness does not have the ultimate victory. Whether the road is rough or smooth, we entrust our hope to a future life that will be free of suffering, grief, sin, and weakness. The brokenness in this fallen world is preparing for us a greater glory. We are being transformed into new creatures. We endure for his kingdom and his righteousness.

What might happen if we were to choose to trust in all that we know to be true and declared about God in his Word? How would this transform our brokenness? Consider what might happen if we were to be so utterly confident in him and his goodness that it changed our outlook, perhaps even gave us an appreciation for the brokenness we face. Our weakness keeps us dependent on his strength.

Embrace your brokenness, whether it is the brokenness of your circumstances or that which you see in yourself. Offer it to him. He desires his strength to be made perfect in your weakness. Rest is available when we abide in him. Live circumspectly, offer your life—even if it’s difficult—as a fragrant offering to him. By doing so, you are a conduit of his power and glory.

Posted at: https://www.ccef.org/resources/blog/brokenness?mc_cid=ba0cb1b29e&mc_eid=90be5e29a6

Relying on God in Times of Desperation

Article by: Meredith Hodge

His heart pounded, his lips quivered, decay crept into his bones, and his legs trembled (Habakkuk 3:16). He was confused, angry, terrified, and desperate for relief. He cried, “O Lord, how long shall I cry for help, and you will not hear?” (Habakkuk 1:2). Habakkuk, an Old Testament prophet, experienced a season of trials that seemed endless. He was desperate for relief, for change, for God to intervene. Does that sound like something you can relate to? 

I too recently felt like Habakkuk. The weight of grief, depression, and anxiety consumed me to the point where my heart pounded, my lips quivered, my legs trembled, and it felt like decay crept into my bones. My heart and flesh screamed for relief—and in my desperation, I found myself tempted to stray from the truth of God’s Word. I desired comfort above all else, but was called to rely on the Lord in my season of desperation. 

When you and I feel like there is “no hope for a harvest” (Habakkuk 3:17), when desperation distracts us from God’s truth, and when our faith is shaken, what do we do? We can learn from sufferers like Habakkuk to: 

1. Rely on God by faith

Every believer in Jesus Christ is called to a life of faith (Galatians 2:20). Faith beckons us to rejoice in the Lord and be joyful in God our Savior (Hab. 3:18). When we love and are joyful through trials, it is the ultimate demonstration of true faith. Christian faith doesn’t rest on what is seen and what is temporary—it relies on the all-sufficiency of Christ (2 Corinthians 4:18). 

In many seasons of desperation, it’s often challenging to rejoice in faith. When we feel spiritually dry and cannot pray as we ought, we can rely on God through the Holy Spirit. The Father sent us the Holy Spirit in Jesus’ name, One who helps us in our weakness by interceding for us with groanings too deep for words (Romans 8:26). We can rely on him to convict, guide, help, and comfort us in and out of trials (John 14:26; Isaiah 11:2; John 16:7:15). The Spirit gives us freedom (2 Corinthians 3:17) and enables us to abound in hope (Romans 15:13). 

2. Be Honest with God

Habakkuk was far from denial regarding his situation. Through his knowledge of the Father’s character, he fueled honest prayers. He expressed himself passionately, honestly, asking “Why are you silent?” (1:13) and “Why do you tolerate wrong?” (1:3). Our Savior Jesus modeled this numerous times in his earthly walk, where it’s recorded that he prayed all night to God (Luke 6:12). We also see Christ’s honesty about his circumstances in Matthew 26, where three times he asks the Father to take the cup of suffering away from him (vv. 39, 42, 44).   

We have peace with God through our Lord Jesus Christ and have been justified by faith (Romans 5:1). Therefore, we can freely approach him in honest prayer and with faith-filled hearts. By drawing near to and seeking him in humble prayer, we will receive a heavenly reward (Hebrews 11:6). And because our heavenly Father knows our deepest thoughts (Psalm 139:4), it is to our spiritual benefit to communicate with him honestly. Yet, we must rely on his grace, not his response. 

3. Rely on God’s grace

We have a warm invitation from the Creator of the universe to approach his throne of grace to find mercy in our time of need (Hebrews 4:16). By faith, we acknowledge that God is not obligated to respond to our questions or cries—but we rely on the gift of his justifying grace to us through Christ (Romans 3:24). On this side of heaven, we may never comprehend why God acts or withholds in our lives—but we can rest in the truth that his grace is sufficient for us (2 Corinthians 12:9). 

James exhorts us:

But he gives more grace. Therefore it says, ‘God opposes the proud, but gives grace to the humble.’ Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you. (James 4:6-10)

4. Rely on God’s Power in Christ

When you face trials, remember God’s power and love displayed through his Son Jesus (John 3:16). Christ demonstrated and fulfilled his mission to live a sinless life (1 Peter 2:22), yet we see that he also desired relief (Luke 22:42) and felt the Father’s silence (Matthew 27:46). Through his obedience and painful suffering, Christ canceled our debts through his perfect sacrifice. The marvelous truth is that pain and death were not the end for Jesus Christ—and they are not the end for you. Our all-powerful Messiah defeated death and rose to life and glory, where all who believe in him will be also. 

We can rely on Christ’s power, which has been perfected in our weaknesses and rests upon us (2 Corinthians 12:9). Christ’s power can be more clearly demonstrated through our weaknesses when we submit to his plans. He is willing and able to accomplish even greater things than we could ever do in our own strength. Like Paul, we can say, “For when I am weak, then I am strong” (2 Corinthians 12:10). 

Trusting in God’s Perfect Timing

Remember, the Lord was not ignoring Habakkuk’s or Jesus’ prayers, and he does not disregard ours either. His silence is not equal to a lack of care; he works behind the scenes, where together all things work for the good of those who love him (Romans 8:28). By faith, we must trust in his timing. God responds to Habakkuk’s complaints by promising, “Though it linger, wait for it; it will certainly come and will not delay” (2:3). And in time, we will stand in awe at what he has done (Habakkuk 3:2). 

As you rely on God’s power and grace by faith, I pray that you “stand in awe” (Habakkuk 3:2) and are “utterly amazed” (Habakkuk 1:5) as you confidently proclaim alongside Habakkuk:  

Though the fig tree does not bud
and there are no grapes on the vines,
though the olive crop fails
and the fields produce no food,
though there are no sheep in the pen
and no cattle in the stalls,
yet I will rejoice in the Lord,
I will be joyful in God my Savior.

The Sovereign Lord is my strength;
he makes my feet like the feet of a deer,
he enables me to tread on the heights. (Habakkuk 3:17-19, NIV)

Posted at: https://unlockingthebible.org/2018/12/relying-god-times-desperation-habakkuk/

Seven Ways God Reigns Over Evil

Sermon Excerpt by John Piper

What does the Bible present to us, through the whole range of redemptive history — from beginning to end — as the way God relates to Satan’s will? I don’t want to speculate. I want Bible verses. I want Bible statements about how God relates to Satan, and then maybe seeing enough ways that God relates to Satan, I could project back and say, Well, if he relates to him that way here, he related to him that way there.

That’s my approach, and you can assess whether you think that’s wise. What I want to do is just give you seven glimpses of how God relates to Satan in the Bible.

1. Satan is just God’s lackey.

Satan is called “the ruler of this world” in John 12:31. However, other texts say things like this:

“The Most High rules the kingdom of men and gives it to whom he will.” (Daniel 4:17)

The Lord brings the counsel of the nations to nothing;
   he frustrates the plans of the peoples.
The counsel of the Lord stands forever,
   the plans of his heart to all generations. (Psalm 33:10–11)

From which I infer: Yes, Satan is the god of this world and the ruler of this age, but not ultimately. He is a lackey with a leash underneath this great God who decides who kings are and when they’re done.

2. Unclean spirits obey Jesus.

Although unclean spirits are everywhere in the world, doing deceptive and murderous things, Jesus Christ is described as having all authority in heaven and on earth. And then you get an amazing statement like this, clearly spoken as the truth about Jesus in Mark 1:27:

“He commands even the unclean spirits, and they obey him.”

You should think a long time about that. When Jesus speaks with absolute authority, the Devil does what he is told. Period. Right? That’s what it says. There aren’t seasons when Jesus is not authoritative and seasons when he is authoritative. If it says in the Bible, “Jesus commands the unclean spirits, and they obey,” they obey whenever he speaks that way.

3. God determines our suffering.

Satan is described as a roaring lion, prowling and seeking to devour people. And Peter says in 1 Peter 5:9,

Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.

In other words, the jaws of the lion are suffering. Resist. He’s prowling around like a lion, seeking to devour people. Resist him, firm in your faith, because you know that the same experience of suffering is being experienced by your brethren around the world. Therefore, the suffering of Christians is the jaws of the lion coming down on them. Satan is real. Don’t mess with him. But then you read these words in the same book (1 Peter 3:17):

It is better to suffer for doing good, if that should be God’s will, than for doing evil.

If God should will, the jaws will close and not before. God will decide whether they get out — not the devil, ultimately.

4. Only God gives and takes life.

Satan is a murderer from beginning to end. He’s a murderer. Has the Devil, since his fall, taken out of the hand of the Almighty the gift of life and death? He has not. Deuteronomy 32:39:

“See now that I, even I, am he,
   and there is no god beside me;
I kill and I make alive;
   I wound and I heal;
and there is none that can deliver out of my hand.”

Do you remember James 4:13–15?

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit” — yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.”

And if he doesn’t will, I won’t. If I make it home tonight, God got me home. If I have a heart attack on the way home, God took me home. So yes, Satan is a murderer, but he does not have ultimate say on whom he murders — God does.

5. Satan cannot harm anyone without God’s permission.

When Satan wants to destroy a saint, he must get permission before he touches him. So he comes to God and says, “Job only worships you because he’s rich. If I take his camels, donkeys, servants, he’ll curse you” (see Job 1:9–11). And God gives him permission, but he puts a limit. “Don’t you touch his body” (see Job 1:12). So he kills them all. Job falls on his face: “The Lord gave, and the Lord has taken away” (Job 1:21). Satan has to get permission to go after his body, and he gets it. But God says, “Don’t you kill him” (see Job 2:6). Isn’t that remarkable? So Satan does harm to us, but not without God’s say.

6. Jesus is sovereign over Satan’s schemes.

Satan is a great tempter in your life. He’ll tempt you before you go to bed tonight. He wants you to sin more than he wants anything. He wants to get you sinning and sinning and sinning so you make shipwreck of your life. He was behind the three denials of Peter. The Bible says this clearly. However, somebody else was also there behind them. Let me read you these amazing words from Luke 22:31. Jesus says,

“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat.”

It’s like Satan coming to God in the case of Job. He came to God in the case of Peter. What that means is he wants to take Peter and, through some kind of fear or sin, squish him through the grate so that Peter comes out here, and faith stays there. Then you have a faithless Peter, with faith sifted out. That’s what was going on that night. Satan wanted to make him really afraid — take all faith out of his life. That’s what Satan designed to do. Jesus continues in Luke 22:32,

“But I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

He did not say, “If you turn again, I hope you’ll be a strengthener.” He was sovereign over Satan’s designs right there. “I’m praying for you, Peter. I have interceded with the almighty God, and we have decided: you will deny me three times. You will cry, and when you cry, you will repent. And when you repent, you will become a rock. And on this rock, I will build my church.”

7. Satan can blind, but God causes us to see again.

Second Corinthians 4:4: “The god of this world has blinded the minds of the unbelievers.” Satan is a great blinder. Some of you in this room right now are spiritually blind, meaning that you’re listening to me, and this message right now means nothing to you. You just want to get out of here because Satan has blinded your mind. You have no spiritual taste buds. Truth, like what I’m speaking here, doesn’t do anything. It might make you mad, but it doesn’t awaken worship or passion or zeal or love or resolve to obey. That’s a spiritual work of God, and Satan is a great blinder.

The question is, Is he ultimately powerful in his blinding, or does God have final say whether light breaks into your life? Two verses later, Paul says in 2 Corinthians 4:6:

God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

When God resolves to make lights go on in your heart, no devil can stop him.

So those are seven glimpses. I could multiply them over and over again. So here I am, back at my question about the origin of Satan’s sinfulness. Is God helpless before the will of his own angels? Is there power outside God himself that limits his rule over them? My conclusion is that, from cover to cover, the Bible presents God as governing Satan in all he does — no exceptions.

And therefore, I would never, ever biblically infer back into eternity and say, Satan got the upper hand or God was helpless. God couldn’t exert enough influence to win this guy’s allegiance. He could get yours, but he couldn’t get Satan’s? No, God holds sway over the wills of his angels. He commands evil spirits, and they obey him. Therefore, if they disobey, he ordained that they disobey — he permitted them to disobey. If God permits Satan’s fall, it isn’t because he’s helpless; it’s because he’s got a purpose for it.