Feelings

How To Embrace Your Emotions Without Being Ruled by Them.

Winston Smith

Growing up on a large lake, I developed a great appreciation for the power of the wind. I enjoyed many summer days sailing with friends on the family sailboat. When the weather was fair and there was a steady wind, it made for a delightful day. The wind carried you wherever you liked and you could just enjoy the ride. But on some hot summer afternoons a thunderstorm could blow up quickly. If you were too far out on the lake, it meant real trouble. Chaotic winds would stir up the waves, swing the boom wildly, and even threaten to capsize the boat.

Emotions can seem as unpredictable as the wind—sometimes gentle and comforting, sometimes stormy and threatening, and apparently beyond your control. But we don’t have to live at the mercy of our emotions. Understanding why God gave them to us, and how they work, can help us engage them without being ruled by them. Here are a few things to keep in mind.

1. ACCEPT YOUR EMOTIONS AS A GIFT FROM GOD.

First, accept your emotions as part of your makeup as an image bearer of God. One of the things that Scripture teaches us about our emotions is how deeply they are rooted in what we value. When we encounter things we consider “good”, we experience emotions that feel good. For example, the blessings of life engender in us feelings like happiness, joy, and contentment. When we encounter things that we consider “bad”, we experience emotions that feel bad—like sadness, grief, and anger. Jesus himself exemplified this. When He encountered the hard hearts and oppression, He became angry (Mark 3:5). When He encountered death and loss, He grieved (John 11:35). When He faced torture and death, He agonized (Luke 22:44).

In a sense then, the more our hearts and values are aligned with God’s, the more we will experience emotions that reflect God’s perspective on what’s happening in and around us. The more we mature into the image of Christ, the more our encounters with the truly good will engender positive emotions. Likewise, our encounters with the truly bad will engender even more negative emotions.

This is important to understand because Christians sometimes have the faulty view that the more we know, trust, and love God, the less we experience negative emotions. While it is true that our faith can keep us from being ruled by our emotions, it doesn’t mean that we don’t feel negative things or live in a fixed state of emotional bliss. Christians who don’t understand this sometimes suffer anxiety, frustration, and shame about their emotions. Denying or hiding from negative emotions only complicates matters. When you don’t have the words to describe how you feel, turn to the Bible to find them.

2. LEARN THE LANGUAGE OF EMOTIONS AND NAME THEM.

Second, it’s important to develop emotional language and name your emotions. Have you ever noticed how sometimes you feel a little better after sharing frustrations or fears with a trusted friend? The actual circumstances that are bothering you may not have changed a bit. Your friend may not have done anything other than listen carefully and share their care and concern, and yet, your struggle is not as much of a burden as it was just a few minutes earlier. There are probably lots of reasons for that, but at a fundamental level, being able to name your emotions and experiences enabled you to entrust them to another who bore the burden with you. In other words, being able to name your emotions helped you to connect with another and be loved.

This can be very hard to do. Our emotions, especially the more painful ones, are often messy and complicated. We aren’t necessarily sure exactly what we are feeling, just that it feels awful. The Bible provides some help. It is full of songs, poems, and narratives that describe the full range of human experience in all of its complicated messiness. Take the Psalms for example. There you will find thankfulness and joy, “The LORD is my strength and my song; he has become my salvation” (Psalm 118:14); frustration and anger, “Be not silent, O God of my praise! For wicked and deceitful mouths are opened against me, speaking against me with lying tongues” (Psalm 109:1-2); even utter despair, “You have caused my beloved and my friend to shun me; my companions have become darkness” (Psalm 88:18).

When you don’t have the words to describe how you feel, turn to the Bible to find them. Allow words inspired by the Holy Spirit to become your words. As you do, you are beginning the process of entrusting them to another. First and foremost, you are beginning to entrust them to God by mouthing His words after Him, but learning the vocabulary of emotions can begin to help you share them wisely with trusted others as well.

3. DISCERN HOW EMOTIONS INVITE YOU TO GROW IN LOVE.

As God’s image bearers we were created to mature into Christ’s likeness, which is love itself (1st John 3:1-16), and our emotions can actually help us to grow in love. This can happen in many ways. For example, as we are more honest and engaged with our emotions we may notice a “gap” between how the Bible suggests we should feel and how we actually feel. For example, Paul writes that, as an expression of genuine love, Christians should, “Rejoice with those who rejoice, weep with those who weep” (Romans 12:15). In other words, love requires us to enter into the emotional experience of those we love. When you experience a “gap”, say you are untouched by the other’s suffering or you experience their happiness as jealousy, then you know that your emotions are not being shaped by love, but something else.

Or perhaps you wrestle with particularly strong negative emotions. For example, say you have an anxiety problem. At times you seem to worry about everything. Or perhaps your fear is paralyzing and prevents you from living a full life. There are all kinds of techniques that you can learn to help you engage your fear and perhaps become desensitized to it, and that’s fine. But realize that your fear may also suggest a need to receive more deeply God’s care and love for you. The Bible records many examples of His people’s fear, to which He often reminds them that though they may suffer, He is with them and cares for them. Consider Isaiah 43:2“When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.” Again, knowing God’s love doesn’t totally remove negative emotions, but it can keep them from controlling you and keep you grounded and able to learn and grow.

Navigating our emotions can be tricky, but it’s easier if you continually review a few basics: First, remember—your emotions are part of how God made you to reflect His image and His values. You and emotions go together just like sailboats and wind are meant to go together. You don’t want your boat to be sunk by the wind, but without the wind you aren’t going anywhere. Second, learn the language of emotions. You might say that learning the vocabulary of emotions is like learning how to sail with a crew. To sail safely you need to be able to say, “Watch out for the boom!” or “We’re taking on water! Grab a bucket!” And it makes sailing much nicer when you can say, “Isn’t this a lovely day. I’m glad we’re here together.” Finally, knowing that emotions are meant to help us to grow in loving and knowing God’s love is like having a compass heading. Even when the winds make sailing hard, if you know where you are trying to go, you’ll know how to navigate them to get there.

Posted at: https://servantsofgrace.org/how-to-embrace-your-emotions-without-being-ruled-by-them/

Engaging Emotions Means Engaging God

J. Alasdair Groves & Winston T. Smith 

Engaging emotions without engaging God is a recipe for disaster.

Our emotions are fundamentally designed to force us to engage him, and the great lie—which, ironically, both stoicism and hyper-emotionalism buy into—is that we can and should deal with our emotions apart from bringing them to the Lord.

If we don’t engage God but simply use a “Bible-based system” or “method” of handling our emotions, we lose the core hope we have as Christians.

That hope is not in a system of strategies we can enact (though we are grateful for an action plan!) but in a Savior and Shepherd and ever-present help in time of need who sees us, knows us, loves us, and actually has the power, right here and right now, to help us with the turmoil of our hearts.

ENGAGING GOD MEANS POURING OUT YOUR HEART

Engaging God in our emotions is quite simple (even if it can be exceedingly difficult to bring ourselves to actually do it). Psalm 62:8 captures it with profound simplicity:

Trust in him at all times, O people;
pour out your heart before him;
God is a refuge for us.

If you trust God, David tells us, then pour out your heart to him. Or, put another way, trusting God necessarily includes pouring your heart out to him.

What does it mean to “pour out your heart”? Pouring out your heart simply means naming the colors you feel most strongly. It means bringing the sloshing mixture of churning paints to God and upending it into his hands one sentence at a time.

This is really quite a shocking thing for God to invite and even command us to do. Why would God be willing, much less eager, to hear the inner distresses and delights of people who from birth have rebelled against him? Why would God want hearts poured out into his hands when those hearts are divided, full of treasures that compete with single-minded devotion to him? Why would God choose to care about or listen to the weeping or pleading or crowing of a sinful creature who caused his beloved Son to go through physical and emotional anguish we could never fathom? Would you offer your shoulder to cry on to someone who killed your child?

We need to press this point. All of us are easily presumptuous, blind to the privilege offered us in God’s call to pour out our hearts. Imagine, the Father himself cares what you think, invites you to earnest conversation with him at any time, for as long as you need. A stunning honor—and yet we mostly see prayer as a tiresome duty. (Even the familiarity of the term prayer can work against us.) It doesn’t occur to us most of the time that prayer can and should include simply talking to God about what is on our hearts.

Yet this is exactly what we observe over and over in the Psalms.

Too often, even taking the time to ask in prayer for God to help us or do things for us feels inconvenient and impractical. How much more inefficient, we think to ourselves, to do nothing but blabber on in prayer about one’s feelings! Yet, in his mercy, God chooses to offer his listening ear to us, drawing out the depths of our soul in the safety of relationship with him.

We need to be brought up short by the shocking gift of pouring out our hearts to God.

THE GIFT OF POURING OUT OUR HEARTS

The importance of emotions in our relationship with God shouldn’t really surprise us. Relationships need emotions like fires need oxygen. It stands to reason, then, that if our emotions are the way our hearts were made to align with God’s, our relationship with him actually ought to be the most emotional relationship we have.

“Trying to develop a heart whose emotions overflow from loving what God loves without bringing your feelings to him is like trying to fly by flapping your arms instead of boarding an airplane.

Fundamentally, God gave you emotions to connect you, bind you, and draw you to himself. To engage your emotions in any other way than by bringing them to him goes against the very grain of your human, image-bearing nature. Is it possible for human beings to make significant changes to their motives and feelings through willpower, creativity, sheer grit, dumb luck, or self-effort, without any reference to the God who made us?

Yes. Because God made us with the power to have real impact on our world and ourselves, and because of God’s mercy on us, even people who don’t believe he exists can do things that cause their emotions to run in paths they prefer.

But for your feelings to reflect God’s feelings about this world and all that happens in it, you must bring your feelings to him. Trying to develop a heart whose emotions overflow from loving what God loves without bringing your feelings to him is like trying to fly by flapping your arms instead of boarding an airplane.

WHY YOUR ENGAGING MATTERS

Psalm 62 says one more very important thing we haven’t mentioned yet. It doesn’t end with the command to trust God by pouring out your heart. It ends by telling you why you can pour out your heart and why you can trust him.

God is your refuge.

It is hard to overstate the emphasis Scripture places on this point. Countless verses echo the words of Psalm 71:3,

Be to me a rock of refuge,
to which I may continually come.

Unless you know God is trustworthy, you won’t entrust yourself to him, especially not the precious treasures of your inmost heart. Only a God who promises to hear you and who really will handle the fragile affections of your soul with tenderness inspires the necessary confidence in us to lay our loves into his hands. It is because David knows how deeply we all struggle to trust God with the things we really care about that he emphasizes that God is a refuge when he calls us to bare our hearts.

WE CAN TRUST GOD

Scripture is full of similar promises. Why does Peter speak of “casting all your anxieties on him” (1 Pet. 5:7)? Because, Peter tells us in the simplest of words, “he cares for you.”

“The Bible will not compromise on this point: we really can trust God.

Do you realize what it means to care for someone? To devote time and energy and thought and effort to what will be good for another person and then act on that because you feel deep concern and affection for him or her.

Or, when the author of Hebrews encourages us to come confidently to God’s throne with our needs for sustenance and mercy, notice that he begins by reassuring us that Jesus can sympathize with us in our weakness and frailty (Heb. 4:15–16). God, the author of Hebrews wants us to know, is both strong enough and close enough to handle our most fragile treasures.

The Bible will not compromise on this point: we really can trust God. We have every reason to believe he is utterly committed to doing good to us and that he is more trustworthy in caring for us than we are in caring for ourselves. And we need every bit of it if we are going to pour out our hearts to him.

It’s all too instinctive for us to remain distant, disappointed, or demanding and, as a result, to pull back and keep our hearts to ourselves.

Content taken from Untangling Emotions by J. Alasdair Groves and Winston T. Smith, ©2019. Used by permission of Crossway, a publishing ministry of Good News Publishers, Wheaton, Il 60187, www.crossway.org.

J. Alasdair Groves (MDiv, Westminster Theological Seminary) serves as the executive director for the New England branch of the Christian Counseling & Educational Foundation (CCEF). He is also the director of CCEF's School of Biblical Counseling.

Winston T. Smith (MDiv, Westminster Theological Seminary) is the rector at Saint Anne's Church in Abington, Pennsylvania. He is the author of Marriage Matters.


Don't Follow Your Heart

By Jon Bloom

“Follow your heart” is a creed embraced by billions of people. It’s a statement of faith in one of the great pop cultural myths of the Western world, a gospel proclaimed in many of our stories, movies, and songs.

Essentially, it’s a belief that your heart is a compass inside of you that will direct you to your own true north if you just have the courage to follow it. It says that your heart is a true guide that will lead you to true happiness if you just have the courage to listen to it. The creed says that you are lost and your heart will save you.

This creed can sound so simple and beautiful and liberating. For lost people it’s a tempting gospel to believe.

Is This the Leader You Want to Follow?

Until you consider that your heart has sociopathic tendencies. Think about it for a moment. What does your heart tell you?

Please don’t answer. Your heart has likely said things today that you would not wish to repeat. I know mine has. My heart tells me that all of reality ought to serve my desires. My heart likes to think the best of me and worst of others — unless those others happen to think well of me; then they are wonderful people. But if they don’t think well of me, or even if they just disagree with me, well then, something is wrong with them. And while my heart is pondering my virtues and others’ errors, it can suddenly find some immoral or horribly angry thought very attractive.

“No, our hearts will not save us. We need to be saved from our hearts.”TweetShare on Facebook

The “follow your heart” creed certainly isn’t found in the Bible. The Bible actually thinks our hearts have a disease: “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9). Jesus, the Great Physician, lists the grim symptoms of this disease: “out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander” (Matthew 15:19). This is not leadership material.

The truth is, no one lies to us more than our own hearts. No one. If our hearts are compasses, they are Jack Sparrow compasses. They don’t tell us the truth; they just tell us what we want. If our hearts are guides, they are Gothels. They are not benevolent; they are pathologically selfish. In fact, if we do what our hearts tell us to do, we will pervert and impoverish every desire, every beauty, every person, every wonder, and every joy. Our hearts want to consume these things for our own self-glory and self-indulgence.

No, our hearts will not save us. We need to be saved from our hearts.

This Is the Leader You Want to Follow

Our hearts were never designed to be followed, but to be led. Our hearts were never designed to be gods in whom we believe; they were designed to believe in God.

If we make our hearts gods and ask them to lead us, they will lead us to narcissistic misery and ultimately damnation. They cannot save us, because what’s wrong with our hearts is the heart of our problem. But if our hearts believe in God, as they are designed to, then God saves us (Hebrews 7:25) and leads our hearts to exceeding joy (Psalm 43:4).

Therefore, don’t believe in your heart; direct your heart to believe in God. Don’t follow your heart; follow Jesus. Note that Jesus did not say to his disciples, “Let not your hearts be troubled, just believe in your hearts.” He said, “Let not your hearts be troubled. Believe in God; believe also in me” (John 14:1).

“Don’t follow your heart; follow Jesus.”TweetShare on Facebook

So, though your heart will try to shepherd you today, do not follow it. It is not a shepherd. It is a pompous sheep that, due to remaining sin, has some wolf-like qualities. Don’t follow it, and be careful even listening to it. Remember, your heart only tells you what you want, not where you should go. So, only listen to it to note what it’s telling you about what you want, and then take your wants, both good and evil, to Jesus as requests and confessions.

Jesus is your shepherd (Psalm 23:1John 10:11). Listen to his voice in his word and follow him (John 10:27). Let him be, in the words of a great hymn, the “heart of [your] own heart whatever befall.” He is the truth, he is the way, and he will lead you to life (John 14:6).

Posted at: https://www.desiringgod.org/articles/dont-follow-your-heart?fbclid=IwAR0Wrn0tGeV0OdlSOU3xbhk7turY7y2j2R5IPRaVVqWnKU3GN4Qm2t6FsvQ

What Does It Mean To Fear God

Article by Mark Altrogge

What does it mean to fear God? And is the fear of the Lord a good or bad thing?

It depends what you mean. Depending on your background, the fear of the Lord can sound incredibly distasteful. If you grew up in a church that portrayed God as always waiting to strike you down for the slightest fault, then fearing God probably sounds pretty terrible.

In my pre-Christian, Roman Catholic days, my fear of the Lord (at least this is what I grew up believing) was essentially a fear of going to hell. I was taught that if I missed Mass on Sunday that was a mortal sin that needed to be confessed if I were to escape hell. As you can imagine, I feared God, but it wasn’t a good or healthy fear. I had no assurance of salvation.

I had no sense that God loved me. I felt like I could never please him, that he was always unhappy with me and waiting to punish me. I carried that unhealthy fear of the Lord into my early days as a Christian. If you asked me, “What does it mean to fear God?”, I couldn’t have given you a good answer.

A Healthy View of The Fear of the Lord

Gradually I came to understand the gospel that God so loved me he sent Jesus to die for me, and that when he saved me, he adopted me as his son and that nothing could ever separate me from his love.

But scripture talks about the fear of the Lord in a very positive manner.

Consider the words of Psalm 147:10-11:

His delight is not in the strength of the horse, nor his pleasure in the legs of a man, but the LORD takes pleasure in those who fear him, in those who hope in his steadfast love.

Or consider Proverbs 1:7, which says, “The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.”

I have a friend who describes his grandfather as a cantankerous old man who would sit in his chair all day and thwack him and his cousins with his cane anytime they walked in front of him. Is this what God is like?

Sitting in his chair, trying to keep people from having fun? A cosmic grouch?

Does fearing God mean that we are scared to death of him, assuming that he’s just waiting to lash out at us?

God commands us to fear him and says that he takes pleasure in us when have the fear of the Lord. Why? Does he enjoy it when we have a fear of God? I know I don’t want my children to be afraid of me. I want them to love me and enjoy being with me, not to be afraid of me.

In order to answer this question, we need to understand what it means to have a proper fear of God.

What Does It Mean To Fear God? Humility

So what does it mean to fear God?

Here’s a simple definition of the fear of the Lord:

The “fear of God” that brings God pleasure is not our being afraid of him, but our having a high and exalted, reverential view of him.

To “fear him” means to stand in awe of him:

Let all the earth FEAR the Lord; let all the inhabitants of the world STAND IN AWE OF HIM! (Psalm 33:8).

You who fear the Lord, praise him! All you offspring of Jacob, glorify him and stand in awe of him, all you offspring of Israel! (Psalm 22:23)

To fear the Lord is to stand in awe of his majesty, power, wisdom, justice, and mercy, especially in Christ – in his life, death and resurrection – that is, to have an exalted view of God.

To fear God means to dwell upon his beautiful, glorious holiness which is the very opposite of sin and evil, and to revere God and know that he loves us so much that he desires us to hate and turn away from sin.

To see God in all his glory and then respond to him appropriately. To humble ourselves before him.

To adore him.

What does it mean to fear God? It means to revere and glorify and love him above all else.

We tend to be in awe of worldly power, talent, intelligence, and beauty. But these things don’t impress God because “His delight is not in the strength of the horse (mighty armies, worldly power) nor his pleasure in the legs of a man (human strength).” After all, we are simply frail, earthen vesselswhom God uses for his pleasure.

But God delights in those who fear him – those who stand in awe of him – and instead of trusting in their own human abilities or resources, “hope in his steadfast love.”

This is why we must be quick to listen and slow to speak. We know that we are creatures who desperately need God, and so we don’t always voice our opinions immediately.

What Does It Mean To Fear God? Childlike Reverence

There is also a sense of “childlike” fear of the Lord. R.C. Sproul, speaking of Martin Luther, said this:

Luther is thinking of a child who has tremendous respect and love for his father or mother and who dearly wants to please them. He has a fear or an anxiety of offending the one he loves, not because he’s afraid of torture or even of punishment, but rather because he’s afraid of displeasing the one who is, in that child’s world, the source of security and love.

To fear God is to relate to him as a child relates to his strong, respectful father. We respect and honor the Lord, and we are afraid of displeasing him. Therefore we obey him.

We know that he loves us and delights in us, and we are simultaneously aware that he is holy, righteous, and above all else. We fear him in the sense that we have a deep respect for him and reverence of him.

Charles Spurgeon helpfully put is this way:

There is the natural fear that the creature has of its Creator, because of its own insignificance and its Maker’s greatness. From that we shall never be altogether delivered. We holy awe we shall bow before the divine majesty, even when we come to be in perfect glory.

The Wicked Do Not Fear God

By way of contrast, the wicked person doesn’t fear God. He doesn’t stand in awe of God. The wicked don’t honor or revere or love God.

The wicked have a low view of God:

Transgression speaks to the wicked
deep in his heart;
there is no fear of God
before his eyes.
For he flatters himself in his own eyes
that his iniquity cannot be found out and hated.
The words of his mouth are trouble and deceit;
he has ceased to act wisely and do good.
He plots trouble while on his bed;
he sets himself in a way that is not good;
he does not reject evil.” (
Psalm 36:1-4)

The wicked person has such a low view of God and such a lack of awe for God that he doesn’t think God can find out his sin or hate it.

He doesn’t act wisely or do good because he doesn’t view God as holy and just and serious about punishing sin. He trusts in his own wits and strength. Obviously, the Lord doesn’t find any pleasure in the wicked.

The wicked refuses to fear God.

The Fear Of The Lord Brings Great Reward

In his book The Joy of Fearing God, Jerry Bridges says:

We cannot separate trust of God from the fear of God. We trust Him only to the extent that we genuinely stand in awe of Him.

It’s odd how little we talk about the fear of the Lord. The fear of the Lord is a wonderful gift from God that has brought joy and gladness into my life and has spared me from unimaginable pain and suffering.

Yet I’ve never heard a message preached on it. I don’t hear Christians talking about it. It doesn’t seem to be in the forefront of many people’s minds. It may be, but I don’t hear much about it. What is this wonderful gift from God, this incredible blessing? It is the fear of the Lord.

God tells us that to fear him will lead to all kinds of wonderful blessings in our lives. For example, the fear of the Lord leads us to an abundant life.

The fear of the Lord is a fountain of life, that one may turn away from the snares of death.
(Proverbs 14:27)

Sin leads to death. God wants us to experience an abundant life – a fountain of life. God doesn’t tell us to fear him to squelch our fun, but to give us overflowing joy.

The fear of the Lord gives us great confidence in life and blessing for our children:

In the fear of the Lord one has strong confidence, and his children will have a refuge.
(Proverbs 14:26)

The fear of the Lord causes us to experience God’s friendship and to know his covenant promises to us:

The friendship of the Lord is for those who fear him, and he makes known to them his covenant.
(Proverbs 25:14)

Let Us Have A Healthy Fear of The Lord

So let us fear God – stand in awe of him, take refuge in him, and hope in his steadfast love. For it brings the Lord pleasure when we trust in him for strength and help, not our own wits and resources.

It also serves as a protection for us. When we fear God appropriately, we stay far from sin. We don’t want to displease our good and loving father. We want to delight him.

The fear of the Lord is not a bad thing. Rather, when understood rightly, it motivates us to worship God and follow hard after him.

We know he’s our father. We know he’s good. But we also agree with Mr. Beaver in the book The Lion, The Witch, and the WardrobeSpeaking of the lion Aslan (who represents the Lord), he says:

Safe? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.


Posted at: https://theblazingcenter.com/2017/03/what-does-it-mean-to-fear-god.html

Emotions Make Terrible Gods

Article by Greg Morse

“You cannot tell me how to feel,” the little girl shouted mid-tantrum.

“I’m not telling you how to feel,” retorted the parent. “I am telling you how to behave. And how you are behaving is completely out of line.”

Although the volume made the episode observable from almost anywhere in the store, it was the message that caught my attention. The assumption intrigued me: One cannot control another’s feelings. Although obvious enough, I began to suspect another underlying assumption: We cannot control our own feelings. While I was not brave enough to interpose myself between the she-bear and her cub to ask, I suspect the mother sought to govern her child’s behavior because that alone could be governed.

At first glance, this might seem straightforward. Anger, empathy, fear, joy, sadness, anxiety all happen to us, right? They are involuntary, like eyes that water when looking too long at the sun. Before we stop to calmly decide whether to get cross with the man that just cut us off on the freeway, our fist clenches, the bad word escapes, and the adrenaline rushes to our heads. Preceding the verdict, anger. Others cannot command our feelings because we cannot.

Behavior, as the mother knew, was another matter. The visible end to which feelings lead could (and ought to) be controlled. The girl may feel great ire towards her mother for not purchasing the Hello Kitty backpack, but squirming on the floor to avoid capture would “simply not be tolerated.” The torrent of anger could quietly flow inside the girl, but the dam of outwardrestraint must hold. She could murder her mother in her heart (Matthew 5:21–22), but she must remain subdued enough to ensure no witnesses to the crime.

Can Feelings Be Controlled?

We live in an emoji world where self-expression and “being the true you” hold highest priority — no one can tell us how to feel. We quickly, even reflexively, lend our smiley, sad, crying, surprised, or mad faces via text or comment. And short of rolling on the floor, we deem it better to express any and all emotions rather than hold back and become “fake.” No other options exist. Our unfiltered emotional life can, and some say should, extend to any and all persons — spouses, parents, or strangers included. Some even commend yelling at God when upset. In all, the assumption stands: you areyour emotions — for better or worse. To repress them is to repress yourself.

But such has not always been the case.

As C.S. Lewis articulates in The Abolition of Man, men such as Plato, Aristotle, and Augustine have reasoned that our emotional responses, rather than being fixed dispositions, could (and must) be trained. “The heart never takes the place of the head: but it can, and should, obey it.” As the cauldron began to brew, the child’s inner parent (her conscience) should have instructed, “How I’m tempted to feel right now is completely out of line.”

This “out of line” language paraphrases the great scales that ancients appealed to in order to judge and reprogram our emotions: reality. With this standard in place, emotions could be appropriate or inappropriate, just or unjust, rational or irrational, and therefore must be expressed and repressed accordingly. Sadness, for instance, is rightfully expressed when we lose a loved one. Sadness is wrongfully expressed when, weighed down by envy, it slouches us in our chair at yet another friend’s wedding.

Educators in other eras considered the training of their pupils’ sentiments as a chief part of their employ. As opposed to merely making sure they knew their multiplication table and English grammar, education sought to train students to hate what is hateful and love what is lovely. They taught how to discriminate the good from the bad and then respond appropriately. Today, suspicious of emotional propaganda, we distance ourselves from this and then wonder why some give such free rein to their untutored emotions. We have removed categories for a parent to tell her young girl that her tyrannical feelings of anger are utterly out of line, regardless of what she says or does in the back-to-school aisle.

How to Train Your Emotions

Does God expect us to train our feelings? It appears that he does. He commands them.

God commands obedience “from the heart” (Romans 6:17) — the vessel we often judge as ungovernable. He, unlike the mother, tells us what to fear and what not to fear (Luke 12:4–5); what we must and must not delight in (Philippians 4:4); what we must abhor (Romans 12:9); that we must never be anxious (Philippians 4:6); and how we can and cannot be angry (Ephesians 4:26).

When we only deal with our actions, we are left with moralism, not Christianity. Outward conformity in behavior alone is meaningless when inside we are full of emotional uncleanness (Matthew 23:27). God searches hearts (Romans 8:27). The screaming girl must at some point hear the good news that God offers her more than restraint; he offers a transformation of her heart. He commands new emotions, and by his own Spirit, he gives what he commands. This is great news: we are not left to be enslaved to our emotions.

How does he teach us to love, hate, and feel in line with godliness? He gives us at least four helps.

1. HIS SON

The often-assumed foundation for all godliness is the gospel. No reformation of emotions or resolve for restraint means anything if we stand condemned for past anger, lust, and coldness. But the good news for all who struggle with inordinate passions towards wrong (or constipated passions towards good) is the person and work of Jesus Christ, the perfect-feeler, who lived the emotional life we couldn’t and suffered the emotion-crushing wrath on our behalf, all in order to make us new down to the core of our emotions. Has there been a more emotionally distraught cry than “My God, my God, why have you forsaken me?” (Matthew 27:46)?

2. HIS SPIRIT

Furthermore, to train us, he gives himself (Romans 8:9). We do not feel alone. We, beyond all comprehension and expectation, become “partakers of the divine nature” (2 Peter 1:4), including distinctly new affections than we experienced before (2 Corinthians 5:17). God has given us his own emotion-giving-and-governing Spirit to produce affectional fruit pleasing to God (Galatians 5:22–23): love (instead of hate), joy (instead of despair), peace (instead of turmoil), patience (instead of anger), kindness (instead of severity), goodness (instead of badness), faithfulness (instead of temperamentality), gentleness (instead of harshness), self-control (instead of passions-control). He addresses our emotional lives at the source: our hearts.

3. HIS PEOPLE

God does not surround us with self-help books, daytime talk shows, or yoga classmates to balance our emotional states. He surrounds us with his people. Sanctification, never forget, is a community project. The older instructs the younger. All serve one another with their varying gifts. They hear the word. Live life together. And build each other up, “speaking the truth in love” (Ephesians 4:15). Healthy emotional states are found in healthy emotional lives found in the blood-bought community of the redeemed. We help each other towards intoxication with our God and sober-mindedness with our sentiments.

4. HIS WORD

Finally, God reveals capital “R” Reality through his word to be believed by faith (Hebrews 11:1). The peace of Christ rules in our hearts when his word dwells richly in us (Colossians 3:15–16). For example, in the span of four verses, Paul points us to one aspect of Reality that, when believed, will liberate us from anxiety and impart undauntable joy.

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:4–7)

He doesn’t merely say, “Sing in the Lord,” or, “Dance in the Lord,” or, “Smile in the Lord,” but, “Rejoice in the Lord.” And when ought we to rejoice? Always. When ought we to stop? Never. When should we be anxious? Never.Why? Because God’s reality never stops giving us reason to: The Lord is at hand. The world’s nihilistic reality says that if you are single, wronged, jilted, or oppressed, you have a right to be unhappy. Paul thinks differently, because he inhabits a different world.

He calls happy resilience in the face of suffering reasonable: “Let your reasonableness be known” (Philippians 4:5). When tragedy strikes and we have reason to despair of life itself, we have — even then — cause to feel delight before a watching world — “sorrowful, yet always rejoicing” (2 Corinthians 6:10). He is near to hear our prayers. He is near to comfort us. Nothing can separate us from his love (Romans 8:37–39). When sorrows roll like sea billows, we still have cause to sing, “Even so, it is well with my soul!” Over the shoulder of every pain stands our heavenly Father.

Reality like this will change how we respond when denied whatever backpacks we hoped for in this life.

Dethrone the God of Feelings

God gives us the wonderful gift of emotions to color life. He is a feeling God, and those made in his image are not robots. But while feelings are wonderful servants, they are terrible gods. When they flow — ungoverned by God’s Spirit and God’s Reality — they make us threats both to others and to ourselves.

In a world given to untethered emotions and cold apathy, a world impassioned by trivial things and unfeeling about eternity, we have a stunning opportunity: to let our reasonableness be known. We can live for God’s glory in God’s world as citizens of the next, loving what he loves, hating what he hates, living, laughing, and crying in such a way as to reflect the highest Reality: God is. He is at hand, and he keeps those in perfect peace whose minds are stayed not on their feelings, but on him (Isaiah 26:3).

Posted at: https://www.desiringgod.org/articles/emotions-make-terrible-gods?utm_campaign=Daily+Email&utm_source=hs_email&utm_medium=email&utm_content=68840206&_hsenc=p2ANqtz-8zBq470g1zBZT6-aOk7juuLdaGoJlWsuAPFz5JXcBthClLyrZh6uxiG2xUan4tcm805bCu1N6JWkC13697N118P5QEXw&_hsmi=68840206

Do You Want to Be Happy?

Article by Rick Thomas

Show me a happy person. Are they generous? Probably. Show me a discontented person? Are they selfish? Probably. There is a circular Bible logic that goes like this: God loves happy givers, and if God loves on a giver, the giver is happy.

It does not matter where you jump into that circular sentence, all of the words connect to each other: God-Love-Happy-Giver. There is a reason for this: when we give generously we are living out who we are in Christ–we are emulating the Lord.

Because God is a generous giver, as the gospel implies, it only makes sense that Christians want to be generous too. Being generous is more than giving your money away. It is giving your life away, which is the gospel. Jesus Christ gave His life away. Happiness comes when we model the self-sacrifice of the Savior by giving our lives away.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake, he became poor, so that you by his poverty might become rich. – 2 Corinthians 8:9

How generous are you? How do you proactively think about and plan to give your life away? Here is a short list of things generous people give away.

  • They give away their money.

  • They give their love away.

  • They give their encouragement away.

  • They give their Christian example away.

  • They give their joy away.

  • They give their kind words away.

  • They give their time away.

  • They give their homes away (hospitality).

The Point Is – “Whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver.” – 2 Corinthians 9:6-7

Flow-Through

In our organization, we use the term “flow-through” to describe the process of being a middleman or distributor of what others give to us. For example, each Friday evening we go to our local Panera Bread (sandwich shop) and pick up all of their leftover bread.

Each year we receive more than $30,000 (retail value) of bread products. We bring the bread home, separate it, and distribute it to various people or organizations. We’ve been doing this since 2010. The reason for our bread distribution is multi-faceted. For example,

  • We do it because we can.

  • We do it to model the generosity of our Savior.

  • We do it to put the gospel on display in as many places as possible.

  • We do it to emulate for our children the giving of time, effort, and bread.

  • We do it to feed those who need God’s kindness through the provision of food.

The bread is an example of what “flow-through” means. Someone gives to us and we, in turn, give to others. We’re merely the coupler or the connector that joins the giver (Panera) with the receiver (those in need).

We trust that Panera Bread will give us bread each Friday evening. Panera Bread believes that we will do what we said we would do–give it to others. This concept is analogous to the Christian life.

  • You trust God that He will provide for you (Matthew 6:33).

  • God believes that you will give away what He gives to you (Luke 6:38).

This worldview is not a romantic Hollywood pay-it-forward notion. This idea is about incarnating the Savior before a dying world who need examples of the practical gospel in action. It is about receiving to give so the name of God can be made famous.

God Loves Generous Givers

The Father is asking you to trust Him by giving your life away. If you believe Him this way, He will bless you–not so you can have more for yourself, but so you will have more to give away. Will you trust Him by sharing what He has given to you?

These promises are not about the prosperity gospel, but about God blessing us so we can bless others. You give a lot. He provides a lot. It’s not about personal gain. You are the coupler, the “flow-through principle.” What are you giving away?

  • Your time, money, wisdom, care, joy?

  • What are you exporting to others, to your spouse, to your children, to your church, to your neighborhood, to your world?

God gives to generous givers so they will have more to export to others. Christians are in the import/export business. We receive it so we can give it to others. This worldview has always been the case in God’s mind.

Every man shall give as he is able, according to the blessing of the LORD your God that he has given you. – Deuteronomy 16:17

Honor the LORD with your wealth and with the first fruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine. – Proverbs 3:9-10

One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want. – Proverbs 11:24

Whoever has a bountiful eye will be blessed, for he shares his bread with the poor. – Proverbs 22:9

Whoever gives to the poor will not want, but he who hides his eyes will get many a curse. – Proverbs 28:27

Bring the full tithes into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. – Malachi 3:10

Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you. – Luke 6:38

He blesses generosity by personally enriching you so you can meet the needs of others so they will glorify Him. Test yourself on this matter.

  • Do you give generously?

  • Do you give willingly?

  • Do you give cheerfully?

  • Do you give carefully?

  • Do you give in a premeditative way?

Do Not Be Anxious: It’s the Gospel

Did you know that God cares more about you than about birds (Matthew 6:26)? No, really, did you know this? If so, let me ask you this question:

  • Do you become anxious about giving?

  • Is there a low-level fear-factor going on in your heart when it comes to giving?

If so, you may be aware that God cares more about you than birds, but you don’t believe it at the functional level of your thinking. It is one thing to know something, but another thing to practice it. Bible knowledge only has value when it becomes a practice in our lives primarily.

Will you trust God in the matter of giving yourself and your things away for the glory of His name? Don’t be anxious about your life. God cares more for you than the birds that fly over your head. Live like sons and daughters of your heavenly Father. Trust Him. It is through your giving that God is glorified. Let me ask you this: What is your first thought when it comes to giving?

  • What will it cost me?

  • How will it help others?

If you’re thinking like a gospelized-individual, your eye is on what your giving will do, not what it will cost. As far as God is concerned, giving is not about the thing offered, but about helping people in need. Giving is the most explicit way we can model the gospel in our lives, and when we do this, you are putting God on display.

And You Benefit, Too

In Philippians, we learn about a man who gave His all for the good of others, and in the end, He was highly exalted because of His generous giving.

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. – Philippians 2:9-11

Quite simply, this is how the gospel works. I’ve already shared Luke 6:38:  “For with the measure you use it will be measured back to you.” But you say, “I don’t give to get.”

That’s fine, but that does not stop God from blessing you for your generosity toward others. You might not jump into the air just so you can come back down to the ground, but that does not matter. If you jump into the air, you will return to earth. It’s a law. If you give, you will receive. It is a promise from God.

I’m glad that you’re trying to be humble about your generosity, but the fact remains that God loves a generous giver and if you are liberal in your giving, expect the love of God to shower you.

This response from the Lord is how it works. One of the sadder commentaries about selfish people is that they spend their entire lives trying to satisfy themselves and never come to understand this Bible truth: if you give, you will get.

I tell selfish husbands this regularly. I try to explain to them that if they would give kindness, communication, love, affection, repentance, confession, forgiveness, or the other cheek to their wives, that they will get what they want. (And the same applies for wives.)

What do they want? They want a loving wife who respects them. It’s as easy as pie: you give, and it will return to you. (And if she does not give, the Lord will bless you because you’re honoring Him regardless of how she responds.) It’s not complicated folks. Trust God. Give your life away and watch God bless you in ways that you could have never imagined, even if the “return” is different from what you expected.

Plan to Receive from God

If your motive is to give your life away, you will be a happy person. If your motivation is to get, you will never be satisfied. The gospel is not unidirectional, as though all you do is give. The generous giver is lavished upon by the Lord–the giver becomes a receiver by default. But you must remember the order: you give first and then you receive.

Christ gave and then He received. Two people were blessed–Christ and others, but the divine order was to provide something before you benefit from the Lord’s favor. I like the way Paul said it in Philippians. Other than Christ, he was one of the most outrageous and generous givers in the Bible.

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. – Philippians 4:11-13

The secret to happiness is to give your life away. The secret to misery is to hoard what was given to you, while seeking more ways to gain more, for self-serving and self-promoting purposes.

You will be more blessed if you choose to give as the first call to action, rather than wanting to receive (Acts 20:35). The reason for this is because God loves a generous giver. In what ways do you need to be more generous in your giving?

  • Do you need to give more money away?

  • Do you need to give more time away?

  • Do you need to give more repentance away?

  • Do you need to give more forgiveness away?

  • Do you need to give more wisdom away?

  • Do you need to give more (fill in the blank)?

What is it that you are holding onto because you’re afraid to let it go? Whatever that is, I appeal to you to become a cheerful giver. Lay it down for the glory of God and the benefit of others. Do you want to be happy? There is only one way: you must give up your life in the specific way in which God is speaking to you right now.

For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. – Mark 10:45

Why are you living? What is your purpose in life? Do you wanna be happy? The gospelized individual is here to serve others. Blessed is the man who chooses to give his life away generously.

Posted at: https://rickthomas.net/do-you-wanna-be-happy/


10 Resolutions for Mental Health

Article by John Piper

Founder & Teacher, desiringGod.org

On October 22, 1976, Clyde Kilby, who is now with Christ in heaven, gave an unforgettable lecture. I went to hear him that night because I loved him. He had been one of my professors in English Literature at Wheaton College. He opened my eyes to more of life than I knew could be seen. Oh, what eyes he had!

He was like his hero, C.S. Lewis, in this regard. When he spoke of the tree he saw on the way to class this morning, you wondered why you had been so blind all your life. Since those days in classes with Clyde Kilby, Psalm 19:1 has been central to my life: “The heavens declare the glory of God.”

“Stop seeking mental health in the mirror of self-analysis, and start drinking in the remedies of God in nature.”

That night Dr. Kilby, who had a pastoral heart and a poet’s eye, pled with us to stop seeking mental health in the mirror of self-analysis, but instead to drink in the remedies of God in nature. He was not naïve. He knew of sin. He knew of the necessity of redemption in Christ. But he would have said that Christ purchased new eyes for us as well as new hearts. His plea was that we stop being unamazed by the strange glory of ordinary things. He ended that lecture in 1976 with a list of resolutions. As a tribute to my teacher and a blessing to your soul, I offer them for your joy.

1. At least once every day I shall look steadily up at the sky and remember that I, a consciousness with a conscience, am on a planet traveling in space with wonderfully mysterious things above and about me.

2. Instead of the accustomed idea of a mindless and endless evolutionary change to which we can neither add nor subtract, I shall suppose the universe guided by an Intelligence which, as Aristotle said of Greek drama, requires a beginning, a middle, and an end. I think this will save me from the cynicism expressed by Bertrand Russell before his death when he said: “There is darkness without, and when I die there will be darkness within. There is no splendor, no vastness anywhere, only triviality for a moment, and then nothing.”

3. I shall not fall into the falsehood that this day, or any day, is merely another ambiguous and plodding twenty-four hours, but rather a unique event, filled, if I so wish, with worthy potentialities. I shall not be fool enough to suppose that trouble and pain are wholly evil parentheses in my existence, but just as likely ladders to be climbed toward moral and spiritual manhood.

4. I shall not turn my life into a thin, straight line which prefers abstractions to reality. I shall know what I am doing when I abstract, which of course I shall often have to do.

5. I shall not demean my own uniqueness by envy of others. I shall stop boring into myself to discover what psychological or social categories I might belong to. Mostly I shall simply forget about myself and do my work.

6. I shall open my eyes and ears. Once every day I shall simply stare at a tree, a flower, a cloud, or a person. I shall not then be concerned at all to ask what they are but simply be glad that they are. I shall joyfully allow them the mystery of what Lewis calls their “divine, magical, terrifying and ecstatic” existence.

7. I shall sometimes look back at the freshness of vision I had in childhood and try, at least for a little while, to be, in the words of Lewis Carroll, the “child of the pure unclouded brow, and dreaming eyes of wonder.”

8. I shall follow Darwin’s advice and turn frequently to imaginative things such as good literature and good music, preferably, as Lewis suggests, an old book and timeless music.

9. I shall not allow the devilish onrush of this century to usurp all my energies but will instead, as Charles Williams suggested, “fulfill the moment as the moment.” I shall try to live well just now because the only time that exists is now.

10. Even if I turn out to be wrong, I shall bet my life on the assumption that this world is not idiotic, neither run by an absentee landlord, but that today, this very day, some stroke is being added to the cosmic canvas that in due course I shall understand with joy as a stroke made by the architect who calls himself Alpha and Omega.

What the Bible Says to the Jaded, Discouraged, and Worn Out

Article by Colin Smith

Christmas season is the season of joy, but it is also a time when the cumulative weight of all that has happened in the course of the year catches up with you. Moving into the last month of the year often causes a sense of being worn out, discouraged, or stretched thin. Someone described it to me as a “collective weariness.”  

What is the answer to collective weariness? Where would we look in the Bible for help when we feel jaded, discouraged, and generally worn out? 

My mind goes to Isaiah 40: “They who wait for the Lord shall renew their strength” (Isaiah 40:31). That speaks to me. That’s what I need, but how do I get there? How do I get to Isaiah 40:31? The first 30 verses of this chapter might have something to do with it! 

Isaiah 40 is full of anticipations of the birth of Christ, but I want to use this article to show the promise of renewed strength God gives to all those who are discouraged at the end of the chapter. 

Lean into The Truth You Know about God 

Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. (Isaiah 40:28

God reminds his people of what they already know, what they have often heard, because faith is strengthened, not by learning something new, but by coming back to what we have heard and known. 

Faith is strengthened, not by learning something new, but by coming back to what we have heard and known: Christ crucified and risen for us. What is it that every believer knows and has heard about God that we need to lean into in these times of weariness? 

God is your Creator

The Lord is…the Creator of the ends of the earth. (Isaiah 40:28)  

God formed you in your mother’s womb. He gave you life with the purpose of redeeming you. He purchased you at the cost of his own Son. And, he infused a new life into you, recreating you in Jesus Christ. 

God does not grow weary

He does not faint or grow weary. (Isaiah 40:28

God sustains all that he has made. He never runs out of resources. He never tires of you. There is never a time when God looks at you and says, “Where do we go from here?” 

God works on an everlasting timescale

The Lord is the everlasting God. (Isaiah 40:28

Time is at his disposal. None of us knows what God will do in the coming year, let alone in 10 years or in 50 years, or what God will do in the lives of our children or grandchildren. The granddaughter of your rebel son may turn out to have a ministry beyond anything you can imagine. 

No one can fathom his understanding

His understanding is unsearchable. (Isaiah 40:28

None of us will ever fathom the mind of God, or gain a full picture of what he is doing. So why even try? His understanding is unsearchable! 

Lean into The Truth That You Know About Yourself 

He gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted. (Isaiah 40:29-30

Notice the words that are used here: “faint,” “no might,” “weary,” “fall exhausted.” That’s us! And notice that this is us at our best: “even youths shall be faint and weary.” 

Then God says “Young men shall fall exhausted.” The phrase “young men” literally means “picked men.” This is like athletes who are in peak condition, the ones who catch the eye of the Olympic selection committee. 

At the end of the marathon, even athletes in peak condition are weary. Some fall exhausted. Others look faint. Why? Because their bodies have been through a test of endurance that has pushed them to the limits. 

There are limits to all human endurance. Paul describes our bodies as tents (2 Corinthians 5), not palaces made of stone and held up by marble pillars, but tents made of canvas and held up by ropes that stretch, sag, and fray. So, no Christian should be surprised at this experience of weariness. God has placed his treasure in jars of clay. We live in this earthly tent that one day will be torn down. 

Here’s what you know about yourself: You are not God. You’re a created being with limits to your own strength and endurance. You will become weary. You will know what it is to feel spent and exhausted. Feeling worn out should not take you by surprise. Lean into the truth that you know. But that’s only half the answer. 

Lay Hold of the Hope That You Have 

Laying hold of the hope that you have is the natural result of leaning into the truth that you know. When you lean into what you know about God (that God is the everlasting Creator and that he does not grow weary), you will look to him and, as you do, he will give you strength:  

He gives power to the faint, and to him who has no might he increases strength. (Isaiah 40:29)  

Notice the word “gives.” This is an action of God in relation to his own people at times when we feel our strength is depleted, and our faith is burning low. He “gives power” and he “increases strength!” 

How does God do this? God does not faint or grow weary (Isaiah 40:28). The way he gives strength to the weary is that he gives himself to you.  This is not some zapping with power that moves an exhausted Christian into bionic overdrive. The effect of this strength is that God’s people keep pressing on. They keep running. They keep walking. 

Christ gives his Spirit to those who hope in him so that something of his divine power may touch us in our human weakness. Strength comes as we ascend by faith into the presence of the Lord and commune with our living Savior. Here’s what will come from that: You will keep running. You will keep walking. You will keep pressing on. 

Go to Jesus this Christmas 

Some of you do not yet have a living faith in Jesus Christ. I ask you today: Do you not know your own Creator? Have you not heard that strength and hope can be yours through Jesus Christ? This Savior says to you who are worn out, and to all of us, today, “Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28). 

THE AUTHOR

Colin Smith

Colin Smith is the senior pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near - So Far. Colin is the president and teacher for Unlocking the Bible. Follow him on Twitter.

Posted at: https://unlockingthebible.org/2018/12/bible-jaded-discouraged-worn-out/

Relying on God in Times of Desperation

Article by: Meredith Hodge

His heart pounded, his lips quivered, decay crept into his bones, and his legs trembled (Habakkuk 3:16). He was confused, angry, terrified, and desperate for relief. He cried, “O Lord, how long shall I cry for help, and you will not hear?” (Habakkuk 1:2). Habakkuk, an Old Testament prophet, experienced a season of trials that seemed endless. He was desperate for relief, for change, for God to intervene. Does that sound like something you can relate to? 

I too recently felt like Habakkuk. The weight of grief, depression, and anxiety consumed me to the point where my heart pounded, my lips quivered, my legs trembled, and it felt like decay crept into my bones. My heart and flesh screamed for relief—and in my desperation, I found myself tempted to stray from the truth of God’s Word. I desired comfort above all else, but was called to rely on the Lord in my season of desperation. 

When you and I feel like there is “no hope for a harvest” (Habakkuk 3:17), when desperation distracts us from God’s truth, and when our faith is shaken, what do we do? We can learn from sufferers like Habakkuk to: 

1. Rely on God by faith

Every believer in Jesus Christ is called to a life of faith (Galatians 2:20). Faith beckons us to rejoice in the Lord and be joyful in God our Savior (Hab. 3:18). When we love and are joyful through trials, it is the ultimate demonstration of true faith. Christian faith doesn’t rest on what is seen and what is temporary—it relies on the all-sufficiency of Christ (2 Corinthians 4:18). 

In many seasons of desperation, it’s often challenging to rejoice in faith. When we feel spiritually dry and cannot pray as we ought, we can rely on God through the Holy Spirit. The Father sent us the Holy Spirit in Jesus’ name, One who helps us in our weakness by interceding for us with groanings too deep for words (Romans 8:26). We can rely on him to convict, guide, help, and comfort us in and out of trials (John 14:26; Isaiah 11:2; John 16:7:15). The Spirit gives us freedom (2 Corinthians 3:17) and enables us to abound in hope (Romans 15:13). 

2. Be Honest with God

Habakkuk was far from denial regarding his situation. Through his knowledge of the Father’s character, he fueled honest prayers. He expressed himself passionately, honestly, asking “Why are you silent?” (1:13) and “Why do you tolerate wrong?” (1:3). Our Savior Jesus modeled this numerous times in his earthly walk, where it’s recorded that he prayed all night to God (Luke 6:12). We also see Christ’s honesty about his circumstances in Matthew 26, where three times he asks the Father to take the cup of suffering away from him (vv. 39, 42, 44).   

We have peace with God through our Lord Jesus Christ and have been justified by faith (Romans 5:1). Therefore, we can freely approach him in honest prayer and with faith-filled hearts. By drawing near to and seeking him in humble prayer, we will receive a heavenly reward (Hebrews 11:6). And because our heavenly Father knows our deepest thoughts (Psalm 139:4), it is to our spiritual benefit to communicate with him honestly. Yet, we must rely on his grace, not his response

3. Rely on God’s grace

We have a warm invitation from the Creator of the universe to approach his throne of grace to find mercy in our time of need (Hebrews 4:16). By faith, we acknowledge that God is not obligated to respond to our questions or cries—but we rely on the gift of his justifying grace to us through Christ (Romans 3:24). On this side of heaven, we may never comprehend why God acts or withholds in our lives—but we can rest in the truth that his grace is sufficient for us (2 Corinthians 12:9). 

James exhorts us:

But he gives more grace. Therefore it says, ‘God opposes the proud, but gives grace to the humble.’ Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you. (James 4:6-10)

4. Rely on God’s Power in Christ

When you face trials, remember God’s power and love displayed through his Son Jesus (John 3:16). Christ demonstrated and fulfilled his mission to live a sinless life (1 Peter 2:22), yet we see that he also desired relief (Luke 22:42) and felt the Father’s silence (Matthew 27:46). Through his obedience and painful suffering, Christ canceled our debts through his perfect sacrifice. The marvelous truth is that pain and death were not the end for Jesus Christ—and they are not the end for you. Our all-powerful Messiah defeated death and rose to life and glory, where all who believe in him will be also. 

We can rely on Christ’s power, which has been perfected in our weaknesses and rests upon us (2 Corinthians 12:9). Christ’s power can be more clearly demonstrated through our weaknesses when we submit to his plans. He is willing and able to accomplish even greater things than we could ever do in our own strength. Like Paul, we can say, “For when I am weak, then I am strong” (2 Corinthians 12:10). 

Trusting in God’s Perfect Timing

Remember, the Lord was not ignoring Habakkuk’s or Jesus’ prayers, and he does not disregard ours either. His silence is not equal to a lack of care; he works behind the scenes, where together all things work for the good of those who love him (Romans 8:28). By faith, we must trust in his timing. God responds to Habakkuk’s complaints by promising, “Though it linger, wait for it; it will certainly come and will not delay” (2:3). And in time, we will stand in awe at what he has done (Habakkuk 3:2). 

As you rely on God’s power and grace by faith, I pray that you “stand in awe” (Habakkuk 3:2) and are “utterly amazed” (Habakkuk 1:5) as you confidently proclaim alongside Habakkuk:  

Though the fig tree does not bud
and there are no grapes on the vines,
though the olive crop fails
and the fields produce no food,
though there are no sheep in the pen
and no cattle in the stalls,
yet I will rejoice in the Lord,
I will be joyful in God my Savior.

The Sovereign Lord is my strength;
he makes my feet like the feet of a deer,
he enables me to tread on the heights. (
Habakkuk 3:17-19, NIV)


Posted at: https://unlockingthebible.org/2018/12/relying-god-times-desperation-habakkuk/

Joy Can Be Yours - Today

Article by Kevin Carson

Regardless of your circumstances today, joy can be yours. Many Christians struggle daily with discontentment, discouragement, disappointment, and some depression. If you are in that group, joy seems like an empty, distant promise with no hope of every experiencing it. This is simply not true. You can begin to have joy today.

Joy is found in Christ.

Notice how Peter reminded his readers of joy:

6 In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, 7 that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, 8 whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, 9 receiving the end of your faith—the salvation of your souls.

Peter explains that the Christian should greatly rejoice or experience joy. When? Now – even though you are experiencing various trials. The reason? Because you rejoice with deep and glorious joy since you will ultimately experience the salvation of your soul.

What about being in Christ brings joy?

Peter stresses (1 Pet 1:3-5) that the joy comes from this confidence as an in Christ person: you are born again which means you will experience salvation. As a born again person, you have a living hope since Jesus arose from the grave. As a born again person, you have an inheritance kept by God that is reserved in heaven for you. And, your salvation by God will be revealed in the last time.

This is the reason for joy. Even though your circumstances may not be what you want them to be, God guarantees you something of much, much greater worth – your salvation. So today, begin making your way toward joy by focusing on what God provides you in Christ rather than focusing on your circumstances.

Posted at: https://kevincarson.com/2018/10/15/joy-can-be-yours-today-1-minute-mondays/