social media

Reclaiming Friendship in the Social Media Age

By Brad Merchant

Augustine once wrote that there are two things essential to existence in this world: life and friendship. Yet, as Drew Hunter insightfully points out in his book on friendship, “Friendship is, for many of us, one of the most important but least thought about aspects of life.” Most people feel the tension of knowing friendship is valuable while living as though it isn’t.

Social media hasn’t helped.

Sure, it’s nice to keep up with friends, colleagues, and acquaintances, new and old, from all over the world. It’s nice to learn from a wide variety of voices and countless resources that fill our feeds. But social media is also distorting our view of friendship.

Friendship and Pseudo-Friendship

As we scroll through our feeds, full of pictures and updates from hundreds of people we haven’t talked to in years, we rightly ask, “Are these people really my friends?”

The paradox of social media is that we know many people while not feeling known by anyone.

Stephen Marche captures this well: “It’s a lonely business, wandering the labyrinths of our friends’ and pseudo-friends’ projected identities, trying to figure out what part of ourselves we ought to project, who will listen, and what they will hear.”

A 2018 Cigna study found that people aged 18 to 22 experienced loneliness significantly more than people 72 and older. That is not a coincidence. In a recent University of Pennsylvania study, psychologist Melissa G. Hunt concluded that there is an inevitable link between loneliness and social media use by 18- to 22-year-olds.

“It is a little ironic that reducing your use of social media actually makes you feel less lonely,” she says. “Using less social media than you normally would leads to significant decreases in both depression and loneliness.”

Social media promises social connectedness, but it often delivers social isolation.

Social media promises social connectedness, but it often delivers social isolation.

Four Ways to Reclaim Friendship

Social media’s distortion of genuine friendship and community presents Christians with a great opportunity to reclaim and reemphasize the priority of friendship. Here are four ways we can redeem the distortion of friendship in a social media age.

1. Prioritize Face-to-Face Friendships

About a year ago I made the decision to prioritize a smaller number of friends I lived in close proximity with instead of spending so much time keeping up with many distant acquaintances online. I scheduled biweekly meetings with these friends. Whenever I wanted to know how one was doing, I called them instead of checking their social feeds. Over time, I found that trading tweets and Facebook updates for real-time conversations strengthened my friendships and filled me with joy.

2. Value Deep Friendships

For the first time in our lives, we can objectively assess popularity. Social media has given us the ability to know exactly how many pseudo-friends we have. This silent contest often reorients our value systems. Many of us would rather have 5,000 followers than five deep friendships—all because we’ve wrongly attached our self-worth to a follower count.

Many of us would rather have 5,000 followers than five deep friendships.

But Christians should tip the scales in the opposite direction, valuing the few deep over the many shallow. We should seek friends who know our greatest joys and deepest sorrows, not just the superficial tidbits of our lives we post on Instagram.

3. Create New Social Media Habits

The FOMO effect is real. Fearful of missing out on social events and updates, we feel enslaved to social media. This constant fear, and the dopamine rush we get with every new notification, causes us to constantly check our feeds for the latest news or viral whatever we might be missing—all the while interrupting time with family, friends, and God. When endless streams of information are available at any moment, they tend to invade every moment. How do we get free? In his excellent book The Tech-Wise Family, Andy Crouch suggests we take planned sabbaticals from our screens: one hour a day, one day a week, one week a year. Choosing to say “no” to social media frees us to recenter on God and enjoy the people he puts in front of us—even if we miss out on a few things online.

When endless streams of information are available at any moment, they tend to invade every moment.

4. Rest in Jesus, Our Ever-Faithful Friend

Jesus stands in the face of social media’s claim for authentic friendship, declaring: “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13). The ultimate Friend does not come to us through a screen, but in a body. He wraps himself in flesh and adorns himself with our weakness so that he can say, “No longer do I call you servants . . . I have called you friends.” (John 15:15). Jesus reminds us we are embodied people, meant to live joyful, sacrificial lives for the good of others and the glory of God.

Our worth is not found in the number of followers we have, but in the fact that Jesus calls us his friend. When we rest in this glorious truth, we are freed from enslavement to social media’s definition of friendship and worth.

Brad Merchant is the Pastor of Leadership Development at College Park Church in Indianapolis, Indiana. He is the author of Mentoring Like Jesus and blogs regularly. You can follow him on Twitter.

Posted at: https://www.thegospelcoalition.org/article/reclaiming-friendship-social-media-age/

Five Solas Help You Discern What to Avoid Watching

Dan Strange

In this post, I want to tackle the much-asked question: “As a Christian, is it ok for me to watch [insert generic TV show]?”  

Somewhat surprisingly, the 16th-century “Solas” (Latin for ‘alone’) of the Reformationact as a useful test or filter through which we can measure our cultural consumption and creation.   

Sola Scriptura 

“Scripture Alone” declares that the Bible is our ultimate authority and that we must interpret the world through the Word. This is not just thinking about the Bible but thinking through the Bible—thinking biblically about everything else. 

So it’s not about cherry-picking verses, stories, and isolated truths, but going deep—going “meta.” The Bible has repeated structures and patterns which act as a pair of x-ray goggles we put on to see all the world all the time as it really is. 

If we don’t discern, articulate, and persuade others with the Bible’s blueprint for the flourishing of human life and culture, then others will with some other blueprint. Some other story. And ultimately these alternative stories are all hopeless. 

Sola Gratia 

“Grace alone” reminds us that our acceptance before God is not based on anything we “do” but what God has “done” in Christ. We contribute nothing. We can’t earn our salvation—it’s a free gift.  

What’s the cultural relevance of this? It means that our reason for watching or not watching something needs to be grace focused. We should be wary about any rationale for “No” that puts imperatives (e.g. be holy) before indicatives (e.g. you are holy in Christ). This order matters.  

If I’m saved by grace alone then the motive behind my cultural choices is not to keep rules to somehow impress God or prove myself worthy, but to love and honour God because of what he’s already done for me.  

Sola Fides 

“Faith alone” reminds me of the means through which I am united to Christ and receive all his benefits—it is through faith alone.  

These benefits include what John Calvin calls “double grace”. First, through our initial faith we are reconciled to God—Christ’s blameless record becomes our blameless record. Second, through our ongoing faith we are “sanctified by Christ’s spirit [so that] we may cultivate blamelessness and purity of life.”[1] 

Far from tip-toeing around simply trying to avoid evil, our living faith spurs us to pursue good works that spill out into our churches and communities, bringing blessings to individuals, families, and society at large: 

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. (Galatians 5:13) 

Our good works include our cultural endeavors, which are part of the way we have dominion and fill and subdue the earth.

Sola Christus 

“Christ alone” should act as a sobering reminder of our call to holiness. In 1 Peter, the apostle says that we are to live in “reverent fear” for we know that: 

it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect.  (1:17-19)

We should be rightfully fearful of ever conducting ourselves in a way that suggests our new birth doesn’t matter—that Christ wasted his time when he laid down his life, and probably didn’t need to bother.

John Piper gives us a slap-around-the-face-wake-up-call here: “If we choose to endorse or embrace or enjoy or pursue impurity, we take a spear and ram it into Jesus’s side every time we do. He suffered to set us free from impurity.”[2] 

Sola Deo Gloria 

Finally, “God’s glory alone” is the glue which sticks all the solas together. It sums them all up: there’s nothing we bring, it’s all about him. 

So, whether or not God is being glorified is the ultimate litmus test of faithful cultural consumption and creation. Everything we do can be, and ought to be, done for his glory:  

Whether you eat or drink or whatever you do, do it all for the glory of God (1 Corinthians 10 v 31). 

Posted at: https://unlockingthebible.org/2019/04/five-solas-help-discern-avoid-watching/

Social Media and the Snare of Self-Justification

 Trevin Wax

One of the points I make in This Is Our Time, in the chapter devoted to the smartphone, is that much of our social media use stems from the desire to know and be known (and fully affirmed).

Faithfulness in the age of social media will require Christians to understand why we are drawn to these spaces (what’s the longing behind our desire to cultivate our self-presentation online?), to recognize the futility in our attempts to find affirmation and satisfaction online, and to find (in the gospel) freedom from the snare of self-justification. In Christ, we are already fully known and fully loved by God. In Christ, we have the affirmation that matters most. Therefore, we don’t have to live for likes but can live from love.

Self-Righteous Activist

It is encouraging to see others taking this line of thought further than I have. Not long ago, Duke Kwon laid out some of the heart motivations behind political engagement on social media: the desire to be seen as righteous.

When our basic identity (our life’s “confidence”) is rooted in ourselves, our hearts are essentially unstable and insecure. We’ll do anything to fortify our self-image, including tearing down the public image of—and the image of God in—others. That’s why the self-righteous heart is always condemning. It’s never satisfied with being “right”; it also always needs to prove that others are wrong.

Kwon’s essay is profound and personal, revealing some of the biggest temptations that anyone with an activist bent might grapple with as they engage online.

But self-righteousness, virtue signaling, and the desire for self-justification go well beyond the politically minded among us. Facebook has made it easy for all of us to seek online affirmation, in all sorts of ways.

Self-Justification: Vertical and Horizontal

A recent essay from A. Trevor Sutton, “Inclined to Boast: Social Media and Self-Justification,” from the winter 2019 issue of the Concordia Journal encourages us to respond to the rise of social media (Facebook in particular) with deeper theological reflection. Viewing social media use through the lens of Lutheran theology, Sutton argues that the “like” on Facebook is “emblematic of our modern pursuit for self-justification.”

What does this modern pursuit of self-justification look like? It differs from the manifestation of self-justification in previous generations. The classic doctrine of justification by faith alone championed by Luther and the Reformers was articulated in a society filled with people who felt the dread of impending death. The vertical dimension of justification by faith provided an answer to people who lacked assurance regarding their future, specifically—on what basis an individual could possibly hope to stand before God.

In contrast, our society today has pushed death to the side. Without the dread of death, the vertical dimension of justification has been diminished. Sutton writes:

“Death is not a daily fear for most people in modern industrialized nations; the vast majority of people in developed nations begin each week assuming that they will survive to see the weekend. This deferment of death has diminished the urgency of the vertical realm and produced a greater regard for the horizontal realm. Contemporary culture says there is plenty of life standing between now and eventual death; being in right relationship with the world is far more pressing than being in right relationship with God.”

So, there’s a craving for justification still among us, but this desire to be seen in “right relationship” has moved more to the horizontal level. People are concerned more about being affirmed by others than about receiving the affirmation of God.

“Self-justification in the Late Middle Ages was about producing good works that one might offer to God in order to be deemed righteous; self-justification in the modern age is about producing good works that one might offer to oneself or the world in order to be deemed righteous.”

Sutton quotes New Testament scholar John Barclay, who describes how the fear of judgment (on a horizontal level) has pervaded our current cultural moment:

“In an age when people fear the judgment of their peers far more than the judgment of God, we have become increasingly petulant, critical, even cruel and it’s proving hard to take. . . . Our contemporaries are not now primarily trying to win the favor of God; they are trying to win the favor of one another. The judgment they fear is not the last judgment, but humiliating comments on social media.”

Sutton and Barclay are right. When the craving for justification morphs from the vertical to the horizontal, we find not peace but anxiety. (Last year, I was intrigued by how many TV personalities on New Year’s Eve wished everyone a “judgment-free” year. Why this fear of judgment in a supposedly tolerant society?)

Self-Justification and Facebook Likes

The longing to receive affirmation and the desire to escape judgment is at the heart of self-justification. Sutton thinks our social media habits confirm and enhance these desires. Collecting “Likes” and “Favorites” has become a primary way for people to confirm their righteousness.

“New media and designed technologies are at the forefront of individual user-experience, enabling and expediting the human pursuit of self-justification.”

Sutton then turns to Lutheran theology to diagnose the heart:

Luther described the human penchant for sin as incessantly building a case for our own righteousness while rejoicing in the deficiencies of others: “But the carnal nature of man violently rebels, for it greatly delights in punishment, in boasting of its own righteousness, and in its neighbor’s shame and embarrassment at his own unrighteousness. Therefore it pleads its own case, and it rejoices that this is better than its neighbor’s.”

Sutton sees social media, and the like button on Facebook in particular, as emblematic of the human propensity to plead for our own righteousness.

The Like button on Facebook is not there by accident. The Like button is there because of our deep longing to be liked by others, celebrated for our accomplishments, and deemed righteous in the horizontal realm. This affordance was designed, wittingly or unwittingly, with this kind of user in mind. The one-click affordance of the Like button on Facebook is a good example of technology designed for self-justification: it provides visible confirmation and affirmation from other users. Users post a picture or text while other users are able to like what has been posted. The amount of likes a post receives is visible to other users. The Facebook platform is a public forum for determining what is deemed good, right, and salutary by other users.

Good News for Chronic Self-Justifiers

The good news is, we have good news. The gospel speaks directly to this longing in the human heart, and it offers something greater in response. Sutton quotes Thesis 28 of the Heidelberg Disputations: “The love of God does not find, but creates, what is pleasing to it. Human love comes into being through what is pleasing to it.” He writes:

Social media invites us to find that which is pleasing. We like good pictures, tweets with which we agree, and shared articles that affirm our views. These platforms are a virtual exchange of human love; people seek, find, and confirm their love of self and others. In order for human love to exist, however, that which is loved must be pleasing. These online spaces invite us to endlessly prove that we are in fact loveable. Pleasing the unpleasable, however, is a fruitless endeavor that will inevitably lead to despair.

The love of God is different. God does not find something loveable; rather, God creates that which is loveable. . . . Before God, our standing is not based on the sum total of our likes, favorites, or retweets.

Sutton concludes his essay with some suggestions on how pastors may care for people in the digital age. He doesn’t condemn social media spaces or urge Christians to go offline. Instead, he believes pastors can help church members remember the unmerited grace of God in Christ and slowly untangle the cords of self-justification. Further, pastors can aid people toward constructive engagement and help them become more aware of how one person’s post could lead to a “self-promotion-envy spiral” for someone else, and so on.

I recommend Sutton’s essay (his website and other writings are here), and I hope to see more Christians from various traditions bringing their theological perspective to bear on how we can better be salt and light online, standing out in a world of self-justifying spin.


Posted at The Gospel Coalition . https://www.thegospelcoalition.org/blogs/trevin-wax/social-media-snare-self-justification/

Sermons Aren’t Popcorn: Tips for Being a Good Listener to God’s Word

 Jake Chambers 

We do it every week. We grab our coffee, greet some friends, sing some songs, and then sit down to listen to a sermon. Some of us Bible nerds even do it more than once a week through podcasts.

We know sermon listening is good for us and part of the Christian life. We have been inspired, challenged, bored, distracted, convicted, and entertained by sermons. So we keep coming back for more.

But we don’t often stop to think about how to listen to a sermon.

There is a way to glorify God most in how we go about listening to a sermon, whether in person or online. Here are five tips to help us be sermon listeners and not just sermon consumers.

1. PREPARE YOUR HEART

Let’s face it. Between checking one more text, Instagramming our coffee, or scrambling to get the kids checked-in, much of the time we’re not even remotely prepared to take in a half hour or hour-long sermon.

Before giving into the Sunday morning frenzy, we must remember that we’re not at church for the sake of routine, but because we really believe the Creator of the universe loves us and wants to speak to us. As you find your seat or pew, take a deep breath, exhale everything on your mind, and ask the Lord to speak to you. A simple prayer, “Jesus you are here, I love you, I want to hear from you, speak to me,” can go miles in preparing your heart.

Leave your phone in the car if at all possible. Use a physical Bible and paper journal to keep you from digital distractions. Spend some time praying before the gathering if you can. Pray for the preacher, the church, potential visitors, and for yourself.

Come prepared to hear the sermon as a member of the church, not just a consumer of its services.

2. ASK BETTER QUESTIONS

How many of us come away from a gathering and we judge the whole experience like we would the latest Marvel installment? “How did you like the sermon?” “What did you think of the music?” “Was the pastor’s Iron Man or Ant-Man example funnier?”

The point of gathering with the saints and sitting under biblical preaching is not for us to judge the Word, but for the Word to judge us. Responding to God’s Word the same way we respond to movies will train us to treat it like cheap entertainment. We are called to be disciples, not consumers. Consumers come, take, and leave; disciples come, see, and go and tell.

Let me suggest three questions to ask after listening to a sermon, either to yourself or someone else.

What did God say to you? Sometimes God speaks through the sermon, prayer, communion, music, benediction, or a moment of silence. He loves to speak to his people. Let’s listen and ask one another how we’re hearing God through sermons. This makes it less about the jokes, antics of the preacher, personality or style, and more about hearing from God—which is the point! And God is faithful to speak through his Word even in the less “entertaining” or poorly articulated sermons because his Word does not come back void (Is. 55:10-11)!

How is God calling you to respond? In Hebrew, the word “hear,” or shema, means “listen & obey” (cf. Deut. 6:3, 4). The American version of listening is fine with just listening, even listening and responding enthusiastically to what has been said, but with no real change, obedience, repentance or transformation. We love to say, “Oh man, that was such a convicting message!” and then go on with our day as if we never heard it at all.

I’m afraid too many of us are content with just listening—listening that doesn’t result in heart change or genuine response. Jesus rebuked this kind of listening, calling it having “ears but never hearing” (Matt. 13:13). And in one of the most terrifying passages of the Bible, Jesus says, “Why do you call me ‘Lord, Lord,’ and not do what I tell you?” (Luke 6:46).

Biblical hearing leads to biblical action. After listening to a sermon, we should ask ourselves how God is calling us to respond. Is he telling me to stop doing something? To start doing something? To think something different? To give something away? Questions like these bring sermon listening to life.

Who could you share this truth with? Sermon listening shouldn’t end with us. God invites us into a life of community and mission; a life of loving him and loving others. After all, faith comes by hearing the gospel, and hearing the gospel comes through the word of Christ (Rom. 10:17). Others need to hear the Word we have heard!

Whether you are building someone else up or you have someone else help you in responding to the sermon, sharing what God speaks to us and how we will respond is one of the great joys of being the church! As you reflect on the preaching you’ve sat under, ask yourself who you could share with.

3. FIGHT ENEMIES OF LEARNING

Pride, stubbornness, and a lack of teachability are enemies of listening and responding to a sermon. That’s why Hebrews 3:15 says, “Today, if you hear his voice, do not harden your hearts as in the rebellion.” We can nitpick a sermons’ delivery, critique the personality of the preacher, pridefully boast that we already have heard this text before, or use the time to think through all the ways we would teach Scripture differently. These are all walls in front of our hearts that will block the Word of God.

This hurts us and hurts the church. Pride and stubbornness are not badges of honor in the Kingdom of God; they are not biblical virtues and we ought to fear them. Pray for humility and teachability. Ask the Lord to keep you from stubbornness. Assume the sermon application does actually apply to you.

I’m not saying to mindlessly embrace everything taught, but I am saying to prayerfully join a gospel-centered church, one that preaches the full-counsel of Scripture, and then submit to that teaching. There will be times where the application does not apply directly to you, or when your pastor was off on the text. But if applying the Word you heard is the rule—and not the exception—the more likely you will wrestle with your sin rather than scapegoating the preaching (Heb. 4:12). Pursue humility and default to submitting to the preached Word.

4. PRAYERFULLY PARTICIPATE WHEN TRUTH IS REPEATED

If you have been part of a church for a long time, you will inevitably begin to hear stories, illustrations, and applications repeated over and over. This is not necessarily a bad thing. Scripture repeats personal testimonies, commands, and evidence of God’s work and calls us to remember what God has done in the past.

As consumers, we want every sermon or gathering to seem new, fresh, or different. But the point is not to be entertained by something new, it’s to be transformed by something eternal. The next time you begin to think, I’ve heard this before, or I know where they are going with this, lean into prayer instead. Ask the Lord, “Why are you having me hear this again? What do I need to remember?” And pray for those in the room that may have never heard that particular point.

5. PODCAST SERMONS OCCASIONALLY AND RE-LISTEN REGULARLY

The number and accessibility of podcasts, with godly men rightly exegeting the Word of God, is a gift of grace. But like any good thing, too much of it can be a bad thing. For the sermon-podcast junkies out there: be careful. You can listen to so many podcasts that you train your mind to hear a sermon with no response. Sermons can become means of entertainment instead of transformation.

We can also begin to build an imaginary or ideal preacher that doesn’t exist, making us unable to enjoy our local preacher because he’s not as funny as Matt Chandler, as astute as Tim Keller, or as passionate as Francis Chan. But that’s good! Your local church pastor is the one God gave you to hear from most regularly, and God intends you to hear his truth through their personality.

Be wary of listening to sermons so much that they become mere entertainment. Sermons are not popcorn. God has sovereignly placed you in a local congregation, so enjoy and appreciate your local preacher instead of binging sermon podcasts. Consider re-listening to a sermon that has spoken to you deeply. Reflect on it. Sermons are to be savored.

LET’S BE GOOD LISTENERS

Hearing God’s Word preached is a privilege. “How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns’” (Is. 52:7).

Let’s be good listeners of God’s Word, reveling in the beauty of the gospel and giving thanks for those who teach it.

Jake Chambers is the husband to his beautiful bride Lindsey, and a daddy to Ezra, Roseanna, Jaya and Gwen. He is passionate about Jesus and his church and has spent the last decade both leading a church plant in San Diego, CA and helping others plant churches. He is currently helping create a church planting strategy for Resurrection Church in Tacoma, WA and hopes to plant a church in his hometown of Gig Harbor, WA in the future. Preach, pray, lead, listen, write and recreate are the 6 ways that God has specifically called Jake to enjoy his presence and serve his church locally and globally.

Article posted at: http://gcdiscipleship.com/2018/06/19/sermons-arent-popcorn-tips-for-being-a-good-listener-to-gods-word/

You Can’t Serve God and Entertainment

Article by Phillip Holmes

You love entertainment. On-demand streaming, live television, video-sharing websites, and social media are all at your fingertips. Your ability to access entertainment swiftly and effortlessly has encroached on every aspect of your life. Research recently revealed that you’re tempted to check Facebook every thirty-one seconds.

Are your friends boring you with dull conversation? Grab your iPhone. Is your wife annoying you? Turn on your television. Is your professor uninteresting? Sign into Facebook. Entertainment is your means of escape from the inconveniences of life into a comfortable world of fantasy. And your means of escape has made you a slave.

Confessions of a Slave

If I’m honest, I’ve had an unbridled love for frivolous entertainment — over the years I’ve used it primarily as a means of escape. Entertainment was used to distract me from the guilt of sin, friction in relationships, or anxiety about work. It became what daily prayer and Bible reading should have been: a safe haven to retreat for rest and comfort.

I failed to recognize that my never-ending pursuit to be entertained had turned me into a slave. My love for my new master was subtly causing contempt towards God and reticence in my duty to delight in him.

A Tale of Two Masters

In Matthew 6:24, Jesus reveals that when we gravitate toward entertainment as a means of comfort, we’re moving further and further away from our Creator. The notion of two masters is, in fact, a fictitious tale. It’s impossible to have more than one. Jesus exposes an insightful reality: Love for one will cause hatred toward the other.

If we devote inordinate amounts of time, money, and affection to anything, including entertainment, we will despise whatever draws us away. We’ve all been faced with the choice between spending time in prayer and God’s word or spending time with entertainment. At the crux of these crossroads, the all-satisfying gift of Jesus is pit against the temporal promises of entertainment. Whichever road is chosen increases hatred for the path denied.

When we choose the broad path to careless entertainment, seeds of contempt are planted for Christ. Likewise, when we choose the narrow road to Jesus, seeds of hatred are planted, not only for mindless entertainment, but all of our indwelling sin. This path reveals that endless entertainment is a cruel master that seeks to devour our true joy and lead us away from Christ, its source.

The Cruel Master

Entertainment over-promises but under-delivers. It is unable to satisfy what our hearts truly long for. We want rest. We want comfort. But entertainment can only offer a temporary fix. As soon as we wake up from hours of binging on Netflix or scrolling through social media, our problems remain, still waiting to be confronted. And we’re faced with the truth that all we’ve done is put off the inevitable.

Chasing joy in entertainment is like “chasing the dragon.” The term is a slang phrase, which refers to the continuous pursuit of an ultimate high previously obtained at the initial use of drugs.

For example, a drug user tries heroin for the first time and has an amazing experience. But when he returns to the drug, he can’t get that same experience. Instead, the experience gets weaker, so the user takes more and stronger heroin to reach that same feeling. As he “chases the dragon,” the user’s body decays inside and out. This decay usually manifests itself in extreme itching, unwanted weight loss, slurred speech, kidney or liver disease, and more.

Addiction to entertainment is similar. The physical and health effects may not be as striking as heroin, but the spiritual effects are costly. We chase mindless entertainment hoping for relief for our souls, but instead all it really can promise is death. It distracts us from the highest and ultimate good with a mirage of happiness and comfort.

Jesus Is the Good Master

In Matthew 11:28–30, Jesus invites all who labor and are burdened to come to him, promising to provide rest for our weary souls. This promise is not empty. In the gospel, he fulfills his promise by taking up our burden on the cross for our rest and joy in him.

“In communion with Jesus, we experience lasting joy that entertainment can only promise but never provide.”

I have never walked away disappointed when I’ve pursued my joy in God through prayer and Bible reading, reminded myself of his promises in the gospel, repented of my sin, and cried out to God for comfort. Were all of my problems solved? No. But my joy was restored, and my soul had feasted on his promises. Likewise, every time I’ve used entertainment as a means of relief for my soul, I was left wanting and unsatisfied.

Even still, when I find myself at that proverbial crossroads between communion with Christ and frivolous entertainment, I’m tempted to say yes to entertainment and no to God.

As we walk through life, we will be tempted to continue to engage entertainment carelessly and ignore our bondage. Some will continue to live like slaves, binging on entertainment and neglecting spiritual nourishment. But you don’t have to live in bondage.

The gospel supplies the power to say yes to God and no to endless entertainment. Here we uncover the beauty of our wonderful master and realize that Jesus is better. In communion with him, we experience lasting joy that entertainment can only promise but never provide.

The next time you find yourself at this familiar crossroads, cling to Jesus. Remember that he alone is your highest good. He died and rose so that we can experience communion with him, which provides the supreme joy that an escape to entertainment simply cannot compete with.

Phillip Holmes (@PhillipMHolmes) served as a content strategist at desiringGod.org. He is the Director of Communications at Reformed Theological Seminary and a finance coach and blogger through his site Money Untangle. He and his wife, Jasmine, have a son, and they are members of Redeemer Church in Jackson, Mississippi.

Article posted on:  https://www.desiringgod.org/articles/you-cant-serve-god-and-entertainment

twelve Tips for Parenting in the Digital Age

Article by Tony Reinke, Senior Writer at Desiring God

Who is iGen?

Kids between the ages of 6 and 23 fall into a generation now getting labeled Post-Millennial or Gen Z or iGen. I want to introduce you to the research on this generation, then process the implications for pastors, leaders, and parents: How do we steward teens in the digital age?

To be honest, I don’t know which sin is worse: the arrogance of speaking in generalities about an entire generation, or the sin of ignoring data-trends. With God’s help, we can avoid both.

iGen is a recent label given to those born between 1995 and 2012. It is 74 million Americans, or 24% of the population, and the most diverse generation in American history. It is also the most digitally connected and smartphone-addicted generation. iGen’ers were born after the Internet was commercialized in 1995. They have no pre-Internet memories. Each entered (or will enter) adolescence in the age of the smartphone. As parents, we face many challenges in shepherding these teens in the digital age.

Trends Among Teens

Jean Twenge, a psychologist at San Diego State University, has written the most systematic study about iGen. She ran the datasets, conducted the interviews, and has now voiced her concerns — first published in a feature article for the Atlantic, under the bombshell title “Have Smartphones Destroyed a Generation?” The article was an excerpt from the book that soon followed, iGen: Why Today’s Super-Connected Kids Are Growing Up Less Rebellious, More Tolerant, Less Happy — and Completely Unprepared for Adulthood.

“Teens are statistically less likely to go to parties, drink alcohol, smoke tobacco, or experiment with sex.”

If Tom Hanks represented a generation in the movie Big— children impatient for adulthood — iGen is the exact opposite: children with the ability to postpone all transitions into adulthood.

Twenge’s extensive study summarizes the observations: iGen’ers are safe. They are the first generation to grow up with active shooter drills at school since kindergarten. They are the most protected generation by parents. By preference, they are the most self-cloistered generation of teens. Taking all the evidence together, iGen teens are more likely to be homebodies. Compared to previous generations, iGen teens are statistically less likely to go to parties, to go on dates, to get their driver’s licenses, to drink alcohol, to smoke tobacco, to ride in a car without a seat belt, or to experiment with sex.

Now many of these trends are good, and we should celebrate the turning away from foolish behavior. But as Twenge says, taken together, these trends offer a portrait of behaviors that mark a generation of delayed adulthood and prolonged adolescence.

Five Marks of iGen

Along with this delayed adulthood and prolonged adolescence, the iGen is marked by a few other things:

1. They are smartphone natives.

According to one study, the average age for children getting their first smartphone in the U.S. is now 10.3 years old. Many of these phones are hand-me-downs from mom or dad, but between 12- to 17-year-olds, nearly 80%identify as smartphone users.

2. They are always online.

iGen’ers are spending less time working jobs, volunteering, engaged in student activities, and doing homework. The result: they’re spending massive amounts of time at home and online. They’re virtually never offline — driven to their devices by social promise, by friendships, and by relationships.

3. They are secularizing.

Among iGen, about 1 in 4 do not attend religious services or practice any form of private spirituality. “iGen’ers are more likely than any generation before them to be raised by religiously unaffiliated parents” (Twenge, 121). Obviously there are many believers in this generation, but 1 of 4 is thoroughly secularized.

4. They perceive one another through fractured bits.

“The average age for a child getting their first smartphone in the U.S. is now 10.3 years old.”

Using a skill Clive Thompson calls “ambient awareness,” it turns out that teens are good at taking little fractured fragments of social media — discrete images, texts, tweets — and fitting those bits into a better understanding of one another (Smarter Than You Think, 209–244). For me, it feels weird to connect someone’s online life to their real life when I meet them in person. Teens are more natural at this. Though separated, through screens they connect through this ambient awareness. They learn about one another, digitally, in fragments.

5. They are woke.

Twenge argues that Millennials are, at heart, optimists. iGen’ers, who grew up during The Great Recession, are more pessimistic, more sensitive to social tension, and more compelled to protect anyone they believe to be vulnerable. As we’ve seen, they can act on this woke-ness, too, evidenced in the Parkland rally, the March for Our Lives, the National School Walkout Day, and the #NeverAgain movement. iGen’ers may be homebodies, but they can rally. (Of course, this is not without layers of problems, as teens can get used to push the political agendas of adults, as pointed out in Alan Jacobs’s recent piece, “Contemporary Children’s Crusades”). Nevertheless, iGen’ers are socially woke, and this will play a major role in the 2020 election, as it shapes how pastors and parents interact with this generation.

What Challenges Does iGen Face?

By far, the most concerning takeaway from Twenge’s research, and confirmed by others, is the spike in teen depression. Between 2012 and 2015 — in just three years — depression among boys rose 21%, and depression among girls rose 50%. These upticks are reflected in suicide rates. “After declining during the 1990s and stabilizing in the 2000s, the suicide rate for teens has risen again. Forty-six percent more 15- to 19-year-olds committed suicide in 2015 than in 2007, and two and a half times more 12- to 14-year-olds killed themselves” (Twenge, 110).

“Between 2012 and 2015, depression among boys rose 21%, and depression among girls rose 50%.”

It is “the paradox of iGen: an optimism and self-confidence online that covers a deep vulnerability, even depression, in real life,” writes Twenge (102), going so far as to say, “It’s not an exaggeration to describe iGen as being on the brink of the worst mental-health crisis in decades. Much of this deterioration can be traced to their phones” (source).

Who is iGen? They are woke. They have ambient awareness. They appear confident online. They are never offline. Technology conveniently buffers and brokers their relationships. And technology feeds their loneliness and the toxic comparison that hollows meaning from their lives. Parents know most of this. They saw these problems long before we had books about iGen.

Twelve Tips for iGen Parents

When talking about teens and screens — or “screenagers” — we need to get concrete. So let me offer twelve practical suggestions to stir into the discussions you’re already having in your churches and homes.

1. Delay social media as long as possible.

Social media poses a dilemma. Journalist Nancy Jo Sales wrote a fascinating (and frightening) book titled: American Girls: Social Media and the Secret Lives of Teenagers. There she recounts a conversation when one teen girl said to her, “Social media is destroying our lives.” Then Sales asked her, “So why don’t you go offline?” The teen responded, “Because then we would have no life” (Sales, 18). Social media is where teens look for life, and it’s what costs them their lives. We must help our kids see this paradox. Social media, unwisely abused, will cost them something precious.

2. Delay smartphones as long as possible.

Once you introduce your child to a mobile-connected smartphone, with texting and apps like Instagram and Snapchat, parental controls are virtually futile. I’ll offer one example of how this plays out.

“Social media is where teens look for life, and it’s what costs them their lives. We must help them see the paradox.”

Your kids can be exposed to sexualized conversations and nude selfies and you may never know it. Again, in her book, Sales investigates the troubling phenomenon of girls receiving unsolicited nude selfies from boys in texts, often as a first step of showing interest in them. And boys often ask the girls for nudes in return. Obviously, we must warn our kids of this phenomenon before it happens. But there are virtually no parental filters to prevent a nude selfie from arriving on your child’s smartphone via text or Snapchat, even if your child does not ask for them. And 47% of teens use Snapchat, a premiere app to send and receive expiring images and “throwaway selfies.” In the smartphone age, sexting has become “normative” to the teen years. These are potent devices. Resist the pressure to give your kid one. And don’t leave old phones around.

3. Inside the home, take control of the wifi.

In our home the default is to keep wifi off until needed. Many routers allow you to pause service in a home. I’ve been impressed with a device called “The Circle,” which sits beside our router at home, and gives me the power to cut off the wifi entirely, or to a specific device, based on content filters, ratings, time limits, and bedtimes. It breaks a wifi connection between the router and the device or computer. Instead of setting up parental controls on each device, you can control the flow of data to every device. It’s brilliant. In fact, I can pause the wifi at home with my phone — our 2 smartTVs, 3 computers, iPods, iPads — all disconnected from wifi with one button, from here. When a child in our home wants to use the computer, they make a request and explain why they need it. More can be said here, but it’s a small way to help them to bring clear purpose to tech use, all made possible because the wifi is not always on.

4. Outside the home, connect without smartphones.

For ages 6–12, consider something like the Verizon Gizmo watch. The Gizmo is a smartwatch, with speakerphone, that receives and makes calls to a limited number of phone numbers set by the parent. It has a GPS locator built in for the parent to see via an app on the parent’s phone.

Parents want phone technology to deliver three things: (1) to call their kids whenever, (2) to be called by their kid whenever, and (3) to know where their kid is via GPS. You don’t need a smartphone. The Gizmo offers each of these things, and not much more — which is a good thing. Ask your mobile carrier for the latest options to meet these three criteria. And for ages 13+, consider a flip phone. They are inexpensive, and in many cases you lose GPS, but ask around for a phone with only the features you want. And be prepared for cellular salespeople to look at you like you’re an alien. As my wife says, go into the store of your mobile provider and ask the salesman for the “dumbest phone they have.”

5. Stairstep technology over the years.

I think the most common mistake parents make is in assuming that the smartphone is an isolated gadget. It’s not. The smartphone is the culmination of all the communications technology a child has been introduced to from birth. To be given a smartphone is a sort of graduation from several steps of technology mapped out beforehand.

“Once you give them a smartphone with a data plan, you move from having strong parental control to virtually none.”

Here’s how my wife and I outline those steps: Once you take control over the home wifi — that’s crucial — then you can begin to introduce technology that your kids can only use inside your home. On paper draw a big box. On the top-left side, write age 0, and on the top-right side, write age 18. Left to right, this is your child’s first 18 years with technology. Now, draw stairs diagonally from the bottom-left to the top-right. At some early point, you might introduce a tablet with coloring and educational games. Age 3 maybe. Or 5. Or 8. Whenever. One stair up. Then you introduce a tablet with educational videos, maybe age 6. Next step up. Then at some point you introduce a family computer in the living room for writing projects. Maybe age 10. Step up. Then you will introduce a phone like the Gizmo, or a flip phone. Step up. Then you allow Google searches on the computer, for research. Maybe age 12. Step up. Then perhaps at some point you introduce Facebook or messenger apps to connect with a few select friends, from the computer. Step up. And then comes the capstone, the smartphone — the final step up. Age 15 or 16 or 17 or I would suggest, 18. But you decide.

The advantages to this are twofold:

(1) You can accordion out the steps as needed while also showing your child where the smartphone fits into a digital trajectory you’ve set for him. As he proves reliable and wise on wifi in the home, he is stepping toward mobile outside the home. It shows him that being faithful in small things leads to faithfulness in big things.

(2) It also reminds parents that once you give a child a smartphone with a mobile data plan, you move from having strong parental control over your child’s Internet experience to virtually having none. You can draw a bold black line between all the steps on the left (wifi at home) and the smartphone on the right (mobile web everywhere). That’s a graduation — a major transition.

6. As a blanket rule, for all ages and all devices: Keep screens out of bedrooms.

Or, at the very least for 12 hours, like from between 8pm to 8am. Make a set rule here. No TVs, gaming devices, tablets, laptops, or phones. Break off the endless social demands. Break gaming addictions. Preserve sleep patterns. Make sure all devices are charged overnight in one place, not in a child’s room. A simple charging station in mom and dad’s room is a good solution.

7. Write a smartphone contract.

When you move to the smartphone, write a contract of expected behaviors, curfews, and family expectations that come along with the phone. Have your child share their login info. And get familiar with the steps necessary to temporarily pause or deactivate the phone. Most carriers make this easy. For parents who made the mistake of introducing a smartphone too soon, as well, it’s never too late to set in place a phone contract.

8. Watch how each child responds to the digital age.

This has been so fascinating for me. My wife and I have three iGen’ers, including two teens, and each of them uses digital media completely differently. I have one kid who will endlessly watch every Dude Perfect video 40 times and waste hours. I have another child who will buy a new music instrument, watch 30 minutes of YouTube, and master the basic chords without any paid lessons. She’s done this with the ukulele, then the keyboard, and then the clarinet, and those introductions led to formal training classes. I’m fascinated by YouTube’s power to unlock new tactile skills in my kids — and quite frankly, I want my kids to learn from YouTube tutorials as soon as possible, but not until they are ready.

“Smartphones do not invent new sins; they simply amplify every extant temptation of life.”

Each child responds differently. Some teens will want social media so that they can follow 5,000 people. Other kids will want social media so that they can follow 5 close friends. Those are radically different uses. Parent each child uniquely based on what you see in them. And when your kids claim unfairness, refer back to the stairsteps, and explain why each child in the home is on different steps in the same progression.

9. Re-center parenting on the affections.

Smartphones do not invent new sins; they simply amplify every extant temptation of life, and manifest those temptations in pixels on HiDef surfaces. Old temptations are given new levels of attraction and addiction and accessibility. Which means that the tension and anxiety parents feel in the pit of their stomachs in the digital age comes from the realization that we are waging an all-out war for the affections of our teenagers. This is what’s so frightening. Parenting has always been a war for our kids’ affections, but the digital age exposes our parental laziness more quickly.

If our teens cannot find their highest satisfaction in Christ, they are going to look for it in something else. That message has always been relevant — it just comes like a hammer today because the “something else” is manifested in smartphone addictions. We are not just playing word games, or just saying that Christ is superior on Sunday. We are daily pleading with the Holy Spirit to open the hearts of our teens. They must treasure Christ above every trifle of the digital age or those trifles will overtake them. That’s why parenting seems so urgent today.

10. Take up digital discipleship.

It is not enough to isolate a handful of Proverbs and scatter them like general seeds of wise counsel. Discipling teens in the digital age requires all of Scripture planted and cultivated in all of the heart. And this is because we are dealing with all the facets of what the heart wants. This war for the affections in the digital age holds unprecedented new opportunities for discipling teens, if we can move from temptation to biblical text to Christ. This is our challenge.

Our parental passivity has been exposed in the digital age. I will not belabor this point, because that’s what my book does in taking 12 ways that our phones change us (and de-form us) and then showing us how to be re-formed from Scripture. Once we as parents (and pastors) are humble to self-criticize our own smartphone abuse, then we can turn and help our kids, too. The digital age is scary and exhausting, but it opens up phenomenal new opportunities to disciple teens.

11. As a family, redeem dinners, car rides, and vacations.

Make the dinner table and car rides together and family vacations phone-free zones. I am regularly amazed how the pressures of life get voiced at the dinner table. Unhurried time together, decompressing from the day, is very fruitful. What happened at school? Getting to know my kids happens so often at dinner. This fellowship carries over in more intense ways on family vacations.

12. Keep building the church.

The stats are in: iGen is now the loneliest generation in America — lonelier than the 72+ demographic. Twenge believes smartphones cause iGen loneliness. But perhaps it’s wiser to look at larger phenomena predating the iPhone.

Surround yourself with enough technology, enough machines, and you’ll need nobody else. Get the right gadget, and you can do anything. Dozens of sci-fi novels have already walked out a robot-saturated planet to its furthest consequences and it is pure social isolation (e.g. Asimov’s The Naked Sun). But once the tech age has rendered everyone else unnecessary to you, you soon discover that you have been rendered unnecessary to everyone else.

“The digital age is scary and exhausting, but it opens up phenomenal new opportunities to disciple teens.”

When no one needs you, we see catastrophic spikes in social loneliness. iGen teens feel this. The elderly feel this. Midlife men feel this. And into this age of increasing isolation and loneliness, social media “offers a rootless remedy for diseases incident to rootless times” (Kass, 95). The smartphone becomes a “painkiller” — promising to solve our loneliness problem, but only cloaking the pain for another moment.

The greatest need of our teens today is not new restrictions and new dumb phones and contracts and limits. Their greatest need is a community of faith where they can thrive in Christ, serve, and be served. They need to find a necessary place as a legitimate part of a healthy church. Keep building faithful families and churches. Listen to teens. Don’t mock them. Don’t laugh at them. Envision them for risk-taking mission — online and offline.

Originally posted at: https://www.desiringgod.org/articles/twelve-tips-for-parenting-in-the-digital-age?utm_campaign=Daily+Email&utm_source=hs_email&utm_medium=email&utm_content=63046704&_hsenc=p2ANqtz-9Zn0nmtCQTdjfMlHO0xzXNZWkGJpuCOczF-2pKcN43VMvuuLUqjnsBI84uIPIMut_M38Nke4t71dhbZ3zPidq8UDV6wQ&_hsmi=63046704