How Do I Know That God is For Me?

FROM Sinclair Ferguson 

God has promised to work everything together for the good of His people. If God is for us, it follows that, ultimately, nothing can stand against us. That is logical. Otherwise, God would not be God. If something could rise up against God and overcome Him, that other thing would be God. God would then prove to be a false god—no God at all. But on the contrary Paul is saying that in the last analysis, nothing can be against us if God is for us.

But this raises the million-dollar question: “Is God for me?” Perhaps even more pointed is the personal question:

“How do I know that God is for me?”

Well, do you know that? How do you know?

Satan is very insistent about this—indeed, he has been insistent on this question from the beginning. He asked it in the Garden of Eden. In fact, his first recorded words are an assault on God’s gracious character (will we never learn how much he hates God and His people?): “Did God put you in this lavish garden and forbid you to eat from any of its trees? What kind of God does that? You don’t think He is really for you, do you, if He does that kind of thing?” (see Gen. 3:1).

You will find this innuendo repeated in various forms and guises throughout your Christian life. You need to have biblical answers to these questions:

  • How do you know God is really for you?

  • Where should you look for the proof that God is for you? Does it lie in the fact that your Christian life has been unbroken happiness? Does it lie in the fact that your Christian life been one of ecstatic joy?

There is only one irrefutable answer to these questions. It cannot be found in our circumstances. It lies only in the provision that God has made for us in Jesus Christ.

This is the whole point of Paul’s question in verse 32. We can be sure that God is for us because this God, the God of the Bible, the God and Father of our Lord Jesus Christ, did not spare His own Son, but gave Him up to the cross for us all.

If this is true, Paul affirms, we can be confident He will give us everything we will ever need.

This is the only sure way we can know that God is for us.

Frequently in the closing pages of the Gospel records we are told that the Lord Jesus Christ was “delivered up” (e.g., Matt. 26:1527:21826). He was handed over by one person or group to another until eventually He was handed over by Pilate to be crucified as a criminal.

But Paul understood that behind every human “handing over” was the purpose of the heavenly Father. He “handed over” (it is the same verb) His own Son to bear the condemnation due to sinners.

Here is the heart of the plan of God and the wonder of the gospel. The best of all men dies as though He were the worst of all criminals. This is not merely a matter of human wickedness destroying a good man. It is the heart of the purpose of God, as Isaiah had long before prophesied (Isa. 53:4–610).

Behind the handing over of the Lord Jesus—by Judas Iscariot, by Herod, by the priests, by Pontius Pilate—stood the purposes of His heavenly Father handing Him over to the cross in order to die in the place of sinners. He bore God’s judgment and wrath against our sin.

What inexpressible love this is.

This excerpt is adapted from By Grace Alone: How the Grace of God Amazes Me by Sinclair Ferguson.

Posted at: https://www.ligonier.org/blog/how-do-i-know-god-me/

How Do I Choose A Spouse?

Article by William Farley

Besides our children’s decision to follow Jesus, the most important decision they will make is whom to marry.

The multigenerational implications are huge. Despite the importance of this decision, however, some parents are more concerned about their children’s grades or athletic performance. They spend more time talking about how to get into the right college than about how to pick a future spouse. But whom your children marry may affect eternal destinies: their own, their spouses, your grandchildren, and your great-grandchildren.

Around the Table

As a parent of five grown children, I want to encourage you to discuss this subject with your children. As many mistakes as we made, my wife and I found that the best place to have these discussions was at the dinner table, where we gathered at least four times a week — and preferably six. Effective fathers and mothers (especially fathers) continually teach their children. They don’t teach just by example; they teach with their lips. It is hard to do that if the family does not regularly gather for a meal.

“It is better to remain single than to enter unwisely into marriage.”

We also found that the best time to teach our children was earlier rather than later. Parents will want to start discussing these matters by the time their children enter puberty, and continue the discussion regularly.

My wife and I regularly discussed about seven marriage principles with our children. There are more, but these are a good starting place.

Prefer singleness to an unwise marriage.

Most couples today (if their marriages survive) live together for fifty to seventy years. That is a long time. When a couple builds their union around Christ, that union has the potential to be sweet and wonderful. When one or both build it around something else, however, the prognosis is not so positive.

Therefore, parents can teach their children to do two key precepts. First, unless God gives you the desire to remain single for kingdom-related reasons, pursue marriage. Marriage is the normal, biblical pattern for adults. But second, pursue marriage carefully and with wisdom. It is better to remain single than to enter unwisely into marriage.

Marry to go deeper with Christ.

Second, teach them to marry to go deeper with Christ. God instructs his children to marry fellow believers only (Deuteronomy 7:31 Corinthians 7:392 Corinthians 6:14). This rule is an absolute — no exceptions. For a Christian to deliberately and knowingly marry an unbeliever is sin. For me, this principle includes Roman Catholics and liberal Protestants, who are not clear on the gospel or biblical authority.

This principle raises a bigger question: “What is a believer? When asked, many people will profess to be Christians because they “asked Jesus into their heart,” even if they are currently unfruitful or uninterested in spiritual things. This makes discernment difficult.

Here are some helpful questions to ask: Can your prospective spouse articulate the gospel? Does he believe it, and delight in it? Does his life revolve around Christ, or does it revolve around something else? Is Christ enthroned in the center of his life? Would marriage to this person manifestly draw me closer to Christ or subtly away from him?

Marry to go deeper with Christ. We want the effect of our union, whether after fifty years together or five, to be more faith, more obedience, more Christlikeness, and more need for and dependence upon the Holy Spirit. Don’t marry anyone who will not help you go there.

Marry a potential best friend.

Third, don’t marry a beautiful face or a young man’s future career success. I am not saying these things don’t matter, but they are very secondary. Marriage means decades together. It is more important to marry someone with whom you enjoy and share common interests, hobbies, and passions. The beautiful body will quickly fade. Career success will mean nothing if at age fifty you don’t share the deepest intimacy around a common commitment to Christ.

Focus on the vows.

Fourth, remind your children, especially your daughters, that the wedding is not about the flowers, the music, the wedding dress, the guest list, and the honeymoon. It is about the vows. Weddings are the recitation of vows in the presence of witnesses. Everything else accompanies the vows. And the most important witness is the holy, omniscient, and almighty Judge — a Judge who hates when people break vows because they have become costly.

Before I perform any marriage, I remind the couple of this truth. I encourage them to read their vows together and count the cost. Weddings are not a time for flippancy but for the joy of Psalm 2:11: “Rejoice with trembling.” Weddings are a time to fear God, to share in a sense of sobriety as the couple takes their vows.

Prepare to burn your bridges.

Fifth, wedding vows mean marriage is for life — “till death do us part.” When Christians marry, they burn their bridges so that there is no going back. Why?

“Besides our children’s decision to follow Jesus, the most important decision they will make is whom to marry.”

Christ’s love is covenantal. He has promised to “never leave you nor forsake you” (Hebrews 13:5). He “swears to his own hurt and does not change” (Psalm 15:4). Christians marry to live out God’s covenant love in front of their children and the world.

Therefore, there is no getting out of the relationship because “we don’t love each other anymore,” or “we’ve grown apart,” or “he just doesn’t get me.” I am thankful that both my parents and my wife’s parents impressed this upon us in our youth. We approached our wedding deeply sobered.

I often think of my uncle who married his high school sweetheart. Ten years into marriage, she developed a brain tumor. My only memory was of her in a wheelchair, drooling compulsively, unable to communicate with her husband. My father would remind me that his brother took a vow to be faithful to her “in sickness and in health, in good times and bad times, till death do us part.” My uncle kept that vow faithfully. On my wedding day, I knew there was no guarantee this would not happen to me.

Don’t marry someone to change him.

Sixth, my wife’s father raised her with this excellent advice: don’t marry someone to change him. For example, “He doesn’t pick up after himself, but I know he’ll change.” “She talks too much, but I know she will change.” “She wants to devote her life to a career and not have children, but I know I can change her mind.” “He’s not attentive to me, but I know he’ll change after a few years together.”

Why is marrying others to change them a mistake? Because it is very unlikely that they will change, and if they don’t, you are still married for life. Instead, marry with the full knowledge of your future spouse’s weaknesses and failings but determined to love and forgive even if he never changes. If you can’t do that, don’t marry the person.

Expect to be sanctified.

Last, remind your children regularly that marriage is about more than love. It is about sanctification. I would estimate that, since marriage, about eighty percent of my sanctification has come through my relationship with my wife. To paraphrase author Gary Thomas, God is more interested in our holiness than our merely earthly happiness, and he will use our marriage to provoke us to that (happy) holiness.

The two people who say “I do” are always sinners, and that means inevitable conflict. There will be seasons of suffering and painful growth. Learning to serve another sinner will put a spotlight on your own faults and sins. I thank God for the struggles we have experienced.

Our Children’s Earthly Journey

Whom to marry is the second most important life decision your children will make. The ramifications will go on for decades. Therefore, wise parents regularly talk to their children about how to pick a spouse. They understand that this crucial decision could make or break their children’s earthly journey, and they treat it with a gravity that equals that reality.

After all, who is more qualified to teach them about marriage? You will have lived it for at least a decade. Nourish them through your experience.

William Farley is a retired pastor and church planter. He and his wife, Judy, have five children and twenty-two grandchildren. They live in Spokane, Washington. He is the author of seven books, including Gospel-Powered Parenting. You can read more of his writing at his website.

Posted at: https://www.desiringgod.org/articles/how-do-i-choose-a-spouse?utm_campaign=Daily+Email&utm_source=hs_email&utm_medium=email&utm_content=76767940&_hsenc=p2ANqtz-93ORlkxnW8ZYhNwPm38SEAfwPf_liP9j6SZHR-R2FMXO9JZpOavKj7hDwyO-al9abZoyNtLiMry4g5uMmZp2pkeS37Ww&_hsmi=76767940

CHRISTIANS LIVE TO PLEASE GOD ALONE

by Katie Faris 

Do you ever read a verse in the Bible and associate it with a particular time in your life? I read certain verses, and I immediately picture myself among a circle of teenagers memorizing Scripture for Sunday school under the encouragement of godly teachers. Or I remember a crisis with my children and how God used a Bible passage to illuminate truth and provide comfort in a specific and personal way. God used a friend and Galatians 1:10 to unpack a spiritual principle for me in my teen years that has been so helpful.

We were walking uphill as my friend recited, “For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ” (Gal 1:10). My friend struggled with an eating disorder, and one of her high school sports coaches recognized its impacts on her health. He happened to be a Christian, and in a compassionate way, he sought not only to care for her physical health, but he also brought this verse to speak to her heart. It was in this season of struggle that God placed her on a path of both physical and spiritual healing.

My friend’s coach helped diagnose the root issue of her battle as a heart tendency that is common to many of us. My friend cared about the “approval of man.” She cared so much about what others thought about her—or she perceived them as thinking—, that it impacted how she treated her own body.

God used this friend’s story to help me see what the ESV Study Bible note says about this verse: “Paul poses two absolutely incompatible goals: pleasing man, or pleasing God. There is no possibility of combining the two.”[1] The very act of conversion opposes “pleasing man.” When we become servants of Christ, it’s impossible to please man any longer. If our goal is to please man, we would never become Christians in the first place.

Jesus said something similar, “You cannot serve God and money.”[2] It’s impossible to serve two masters. “Either [you] will hate the one and love the other, or [you] will be devoted to the one and despise the other” (Matt. 6:24). It’s never “serve God plus something else.”

Perhaps this is the first time you’ve considered this, and you’re not sure whether or not man-pleasing is a struggle for you. Then ask yourself the same question that Paul asks, “Or am I trying to please man?” Maybe some of these questions will help you:

  • Do you get upset because you feel like your spouse doesn’t appreciate you?

  • Are you concerned what other people will think if your child misbehaves in public?

  • Are you worried about your performance and what it reflects about you?

  • How do you handle negative criticism?

Our answers to these questions may reveal whether or not we’re man-pleasers. Paul’s words about work in Colossians are especially helpful in diagnosing this issue. He tells slaves—think labor force, in our day—not to work by “…way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ” (Col 3:22b-24).

Christians live to serve Jesus. With sincere hearts, they fear the Lord. Regardless of their occupation, if they work to him, he will reward them.

The phrase “fear the Lord” reminds me of something my husband Scott used to tell our sons when they were younger. Before bed, he would say, “Fear God, not man.” We do well to speak these words to our own hearts: “Fear God, not man.”

Proverbs tell us that “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight” (Prov 9:10). If we begin with God’s holiness, majesty, and power, then other things—and people—in our lives take their proper place. If we truly fear the Lord, the thoughts and opinions of others won’t matter nearly as much as what God thinks of us and our actions. If we live to please God, we no longer primarily live to please other people.

So my question is, why do we still try to please both God and man? What’s functioning inside of us when this happens? Hopefully drawing attention to it will help us recognize this temptation when it comes and better equip us to resist it.

The story of Israel throughout the Old Testament tells of a people who were called, chosen, and redeemed by God. Nevertheless, they repeatedly wandered from him and exchanged worship of the true God for the worship of idols.

Our hearts are also prone to wander and quick to worship idols, including the idol of approval. When we care more about pleasing others than we do about pleasing God, we’re actually worshiping a false god; in the context of the book of Galatians, a false gospel is at work.

The enemy of our souls knows our tendency to worship what is false, and more than once, Paul tells us to be aware of our enemy’s tactics:

  • “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith…” (1 Pet 5:8-9a).

  • Again, “Put on the whole armor of God, that you may be able to stand against the schemes of the devil” (Eph 6:11).

When we recognize and acknowledge that living for the approval of others is actually a form of sin, we’re better equipped to resist it with biblical truth. The truth about living to please others is that we’ll always fall short. We’ll eventually fail. We’ll never be good enough. Living this way is unsatisfying and leaves us always questioning ourselves and concerned about what others think. It’s elusive, a chasing after the wind.

On the other hand, if we as believers embrace the fact that we’ll never fundamentally be able to please others, it frees us to live completely for Jesus. As Paul says later in Galatians, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Gal 2:20).

There’s good news when we’re tempted to live for man’s approval. Here, too, the gospel meets our everyday lives. Yes, all sin is serious, but God’s grace is always greater. In a different letter, Paul reminds us that:

“No temptation has seized [us] that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. Therefore, my beloved, flee from idolatry” (1 Cor. 10:13-14).

God is faithful to provide a way of escape. We flee the idol of man-pleasing by turning our eyes and gazing on Christ. Our beautiful Savior gave his life on the cross to rescue and redeem us from all of our sins. He is patient with us, and his kindness leads us to repentance.[3] When we confess our people-pleasing tendencies to him, he is faithful to forgive and cleanse us.[4]

We need to stop pretending that we can live for the approval of both God and man. If we think we can please both, we’re deceived. It’s Christ and Christ alone.

[1] ESV Study Bible, p. 2246

[2] Matt. 6:24

[3] Rom 2:4

[4] 1 Jn 1:9

No Throwaway Seasons

EMILY JENSEN

In an age of public sharing, we see people lament life’s transitions. Moms post pictures of the moving boxes or the progression of their baby bumps with coordinated letter boards. They write about the sadness of the empty womb or express their struggle as they wait for a child’s diagnosis. We’re getting used to embracing the awkward and painful transitions of life by locking arms and coming alongside one another in the journey.

There is some good in this trend. Acknowledging and validating the messy seasons of life assures us we’re not alone. This gives us a sigh of relief. After all, Jesus wept with the hurting, cautious not to gloss over the hardship of struggle, pain, and death. But we have to wonder if positive affirmations and prompts to “look ahead” extend our gaze far enough for real hope.

I can relate to hard seasons of transition when our family size changes. When we had four kids three and under, one being a newborn, the days were incredibly long. One morning before church, my husband left early, leaving me at home with everyone else. I was determined to make food for a potluck we were attending after church. In a couple of hours, I needed to nurse, shower, change everyone’s clothes, and make a meal. There was much weeping and gnashing of teeth. When we finally made it to the potluck, I was so tired and frazzled, I misstepped and dropped the meal before placing it on the table. Seeing the dish shatter into hundreds of shards of glass on the concrete was an embarrassing representation of my heart during our transition to a new normal. I was a big, hot mess going a hundred directions, unsure of my usefulness in such a pitiful state.

Transitions are like that. They can bring out the worst in us, depriving us of what we think we must have to be happy, comfortable, and thriving until our true nature is revealed. God shows us our impatient exasperation when our husband works late every night or travels for weeks on end. He shows us our fickle hearts when a chorus of commotion from our children sends us to seek refuge in social media.

When a goldsmith wants to purify gold, he heats it until the impurities are revealed so he can skim them off. Without the heat, the impurities stay embedded in the gold. Similarly, our circumstances turn up the heat until we see what’s in our hearts. It’s not that we used to be nice, energetic people, and now (due to this transition and things outside of our control) we’re suddenly irritable and unkind. Those changes simply expose the hidden sin that existed all along in the ease and familiarity of our old circumstances.

In the same way, God allows us to experience the pain, difficulty, and discomfort of transitional seasons so our faith is tested and purified because this results in eternal glory and praise for Christ. (1 Peter 1:7) The transition you just want to end isn’t a throwaway season—it’s a time full of God’s purposes, when hindsight will tell a story of sin and need driving us to the Father and making us love more like the Son.

A Better Thing to Look Forward To

We’re right to look forward to something better, but we’re often wrong about what that is. We don’t just need to hang on until the end of this transition— until we’re sleeping through the night again, until we’re more familiar with the school routine, or until we unpack our moving boxes. Rather, we need to hang on until we meet Jesus face to face, finding joy and purpose in the meantime. God doesn’t promise our current hard season or transition will end the way we want it to, but he does promise he’ll be with us all the way through it.

In my season of transition to more children, I needed a promise of spring. I needed to see the value in the season of transition, when God was shoveling, tilling, raking—messing up the hard soil of my heart. He was ready to plant new seeds of faith that could later produce a great harvest for the kingdom. He was not content to let the field of my life stay dormant.

The ultimate spring we all need to look forward to is the defrosting of Satan’s cold grip on this earth, when the full and final sunshine of God and the Lamb lights up the streets of the New Jerusalem. (Revelation 21:23) That’s the true end to this big, groaning transition we’re all in, and it’s the only thing we can count on.

Transitional seasons are part of life. We might not enjoy every aspect of them, but we don’t have to fear them. God loves us too much to let us be comfortable and unscathed. Adoption, infertility, job loss, sick family members, new careers, and new schools might feel like transitions we don’t want to bear. But let’s rejoice when we have moments of joy and rest, knowing that God has good purposes for today and a sure promise of our final destination.

Editor’s Note: This post is an adapted excerpt from Risen Motherhood: Gospel Hope For Everyday Moments

Posted at: https://encourage.pcacdm.org/2019/09/05/post-template-167/

Love is Love, Except When it is Not

by Jason Alligood

“Love is Love!” We hear this mantra bandied about as if it means anything without defining what love is. It is, perhaps not surprising, that those who have been reared in a culture where it is preferred that words not be defined are so flippant with something so important as the word love. On the other hand, these are also quick to show offense when they are certain that another has crossed the line into what is not loving. This, of course, requires that one has a grasp of love’s definition. Therefore, the word must have some objective meaning, and cannot simply be defined by itself. “Love is love,” epitomizes the postmodern definitional conundrum in which we find ourselves.

Love that is true love is wrapped in objective truth. As Christians we are familiar with the phrase “God is love.” In fact, some non-Christians are familiar with this phrase and use it to castigate Christians who they consider unloving (again, we come to objectivity). I wonder how many Christians and non-Christians know the context of this phrase? Christians who grew up in the church are likely to know that this comes from 1 John 4:8. However, to rip 1 John 4:8 from the context of 1 John is a dangerous thing.

John does not start by stating that God is love. The earliest “God is” statement in 1 John is “God is light,” followed by “and in him there is no darkness at all” (1 John 1:5). This statement about light and darkness demands an objective understanding of right and wrong. Here’s the summary:God is light, the very essence of goodness and righteousness, and we are not. This objective truth concerning God drives our understanding of not only what is good, but what is meant when John later says, “God is love.” God being light gives definition to God also being love. He is both light and love in and of himself, inseparably.

This logically leads to the conclusion not only that love must be defined objectively, but that when we genuinely love, we must press toward the light of who God is. God has shown his love in the darkness by sending the light of his Son into the world to live a perfect life, die an underserving death in the place of sinners, and be raised three days later as a witness to his deity and his conquering over sin and death. So, we must lovingly tell people that they are sinners. This is the most loving thing we as Christians can do.

Even the secular world understands that love has boundaries, but the subjectivity in which they have placed their faith has made it so that anyone can define love as they like and the whole thing has become a subjective mess. Since love is objectively defined by the God who is also light, we must, in loving others, express a truthful understanding of sin. We must therefore, in loving others, express a truthful understanding of human sexuality. We must therefore, in loving others, express a truthful understanding of the sanctity of human life, from the womb to the tomb. We must therefore, in love and in the scope of eternity, not elevate one sin as more egregious than another when condemnation according to God’s perfection is in view. We must therefore, in love, tell others of the objective love of God in Christ, which is the only answer to the sinfulness of falling short of the objective truth of God’s light. Love is love, except when it is not. We must declare with the Scriptures that God is both light and love.

Jason Alligood

Jason Alligood is the Teaching Pastor of Fellowship Bible Church in Peoria, Illinois. He holds degrees from Moody Bible Institute, Calvary Theological Seminary, and is currently pursuing a PhD in Systematic Theology at MBTS. He is married to Amber and together they have three children: Jonah, Karis, and Aubrey.

Posted at: https://ftc.co/resource-library/blog-entries/love-is-love-except-when-it-is-not

C.A.S.H.

by Paul Tautges


We live in a time we could legitimately call “The Age of Discontentment.” People are striving, climbing, grabbing, stepping on others to get more—all the while being ungrateful for the amazing ways God has blessed them, and is blessing them. The glamorous lives of the rich and famous glitter before our eyes, compelling us to long for more. But this never-ending longing for bigger, better, and more, more, more will never be satisfied by worldly accomplishments or possessions. Instead, the hole we feel can only be filled by something infinitely more important—someone infinitely more important, who is worthy of our complete worship everyday.

One professional figure who illustrates this is Tom Brady, winner of five Super Bowls. The lack of satisfaction he articulated is an example of the deep discontentment that often accompanies the accumulation of wealth—even in the midst of huge success. Erik Raymond, author of Chasing Contentment, says of Brady,

Here’s a guy who has more money than he or his children will ever need, he’s been named MVP multiple times, he’s won five Super Bowl rings, he’s married to a supermodel, he has a beautiful house—he has it all. From a human perspective, he’s climbed to the top of the mountain. But it’s like he’s scratching his head with his five Super Bowl rings, grumbling, and saying, “There’s got to be more than this.” It’s like he’s watched an over-hyped movie.

This is a common theme for those who’ve reached the top. If you have gotten to that place, it is actually a tremendous blessing. You’ve seen the hole in the bottom and now the answer is to go to what the Bible says, which provides not only a diagnosis of the problem, but a solution to the problem.

The solution to the problem is to think biblically about money, wealth, and possessions—to keep Christ at the center of our relationship to material things. To direct your thinking, I will use the acronym C.A.S.H. This acronym will draw your attention to four key words which can be used to form a summary of the teachings of Scripture on the place material possessions should take in our lives. The Scriptures I draw your attention to in this post are from the book of Proverbs. It’s been said that if you could learn and apply all that Proverbs teaches about money it would be equivalent to a master’s degree in finance. So, it sounds like Proverbs is a good place to go for this topic.

C = CONTENTMENT

Contentment pertains to the heart attitude that reflects what we really worship. If we are discontent then that reveals our longing for complete satisfaction outside of God; it reveals that something else has captured our heart’s affection. If we are content then that reveals we are learning to get our identity and value and security from God. Randy Alcorn writes in The Treasure Principle, “As sure as the compass needle follows north, your heart will follow your treasures.”

In Proverbs 30:8-9, Agur prayed for the Lord to keep him from both poverty and riches. His longing was to be a man of integrity who would not tempted to steal because of need, nor would he turn away from the Lord because of wealth. Therefore, what he longed for was a heart of contentment.

Though neutral in itself, money has the capacity to be used for good or evil. This all depends on the condition of the heart the person who controls it. Money becomes dangerous when it captures our heart. When that happens, enough is never enough (See, for example, 1 Timothy 6:6-10). Loving Jesus above all things is the key to being content in life. This is the point of the oft-misused verse, Philippians 4:13.

A = ACQUISITION

Acquisition pertains to the manner in which we seek the increase of possessions. How exactly are we accumulating wealth? What means do we utilize to obtain material possessions? In Proverbs 6:6-11, King Solomon exhorts the lazy man to look to the ant. Why? Ants have initiative (they don’t have to constantly be told what to do), work diligently, and store up for the future. In these ways, they model wisdom. Therefore, Solomon exhorts us to follow the example of the ants. However, like contentment, acquisition and accumulation must be for the glory of God, not for selfish gain (see the Parable of the Rich Fool in Luke 12).

S = STEWARDSHIP

Stewardship pertains to the mindset which governs how we govern our possessions. Proverbs 27:23-24 exhorts the man who makes his living in an agrarian society to know the condition of his herds. For a herdsman to be successful, he must keep a close eye on his herds. He must manage his animals and crops well. In this, we are reminded of a key truth:

We are stewards of some things, but God owns everything.

God owns everything (Psalm 24:1). We are only the stewards of what belongs to God. Since we possess some things temporarily, how should we manage our possessions? Proverbs gives four guideposts:

H = HONOR

Honor is the priority that puts everything else in its proper place. According to Proverbs 3:9-10, we are to bring to the Lord the “firstfruits” of all our produce. That is, every time income comes into our house we should give a portion of it to the Lord’s work. In turn, God’s blessing will abound.

God blesses us financially so that we may invest more in His work. Randy Alcorn says it this way, “God prospers not to raise our standing of living, but to raise my standard of giving.” And yet, when our income increases so does our spending—spending on ourselves.

Remember what the apostle said in the book of Philippians? When commending the believers for their gracious giving, he revealed that he did not “seek the gift, but I seek the fruit that increases to your credit” (Philippians 4:17). Kent Hughes says it this way: “Money invested in the kingdom is the only money you’ll ever see again.”

Personal Takeaway: We are stewards of some things, but owners of nothing.

God owns it all and we will one-day give an account to Him as to how we managed what He entrusted to us. Therefore, let us honor God by keeping Christ at the center of our relationship to material possessions.

posted at: http://counselingoneanother.com/2017/03/14/c-a-s-h/

3 Ways to Help a Friend with Depression

by Justin Taylor

British pastor-theologian Mark Meynell’s When Darkness Seems My Closest Friend: Reflections on Life and Ministry with Depression (SPCK, 2018) is the most helpful thing I have read in understanding serious depression.

It also contains counsel on how friends can help their brothers and sisters with this affliction. In the book, he lays out three categories in particular: (1) be present, (2) persist, and (3) reassure.

Here is an edited excerpt from a section in the book.

1. Be Present

This is where Job’s friends got it right initially. They simply met with this overwhelmed, broken soul in companionable silence, on the very ash-heap where he sat scraping the dirt out of his aching sores. It was a pitiful scene. They wept with him and sat with him for a whole week (Job 2:8, 11–13). In contrast to so many, they moved towards another’s pain instead of recoiling from it. That takes guts by itself. It is a remarkable act, for which Eliphaz, Bildad and Zophar deserve great credit, at least. It would have been emotionally exhausting and costly. What’s more, they resisted the urge to speak.

Silence is scarce in today’s world, but it is so precious. Its absence is one possible reason why it feels so threatening. Wherever we go, it seems that we must be accompanied by music, advertising, tannoy announcements, general chatter and hubbub. We can’t even escape being serenaded in public toilets. This makes it even harder for modern people to resist plugging every conversation gap with something else. It takes practice to hold back.

My problem is that I am all too aware of another’s awkwardness with silence. I can pick up on any anxieties about saying the wrong thing or feeling helpless. That can then be counterproductive, ironically making matters harder. So, even though being a good friend is not exactly a matter of skills to study, it is possible to invest in learning how this can be done better. We can do a lot worse than developing an ease and a contentedness with silence. Practice using the time to reflect on life, to pray and praise, to read, and ultimately just to ‘be’. That must be a beneficial exercise in our 24/7 culture anyway. I, for one, enjoy the companionship of being in a room with others while we all just read our books!

For I have found that I most want others ‘to be’ for me, rather than ‘to do’ for me. I long for them to have the confidence to know that their friendship in and of itself brings healing, that I don’t need their answers or action plans. If I did, I would ask for them—and sometimes I do. I wish they knew that feeling helpless is actually OK—at least it demonstrates an awareness of the affliction’s nature! And it is fair to say that sharing silence with a friend will never by itself do harm, and may well do great good. That seems counter-intuitive because of its apparent passivity. But I do believe that it is a profound act of love, simply because someone else’s time is such a precious gift. Especially these days. American novelist Margaret Runbeck captured the paradox well: ‘Silences make the real conversations between friends. Not the saying but the never needing to say is what counts.’

However, it is also true that physical presence may not literally be what is needed (which will come as a relief to those who have little time to spare). For someone in the cave, it is as good to know that a friend is constantly there. Solitude (which should not be confused with loneliness) can be helpful at times, especially for those who are more introverted. But, at those points, it is vital to be reminded that, even when I am out of sight, I am not out of mind. So a friend’s presence might simply amount to a regular text message to ‘check in’, to ask how the day is, for example. That’s not so difficult, surely. Some might worry that’s just a token gesture. But I would far rather have gestures than absence. Without gestures, my mind spins ever darker explanations from my own failures.

At its heart, this is a question of relationship quality and trust. This is why the next aspect is crucial. It is also the toughest.

2. Persist

It is vital to avoid the Job’s comforter syndrome, whereby one probes to get at the roots of the suffering so as to satisfy one’s own theological framework. Furthermore, asking questions is not an opportunity to road-test any psychotherapeutic ambitions or have a stab at amateur diagnosis on the back of a couple of interesting blogposts. It may be that the best help a friend can offer is to point the way to a professional therapist, if this is needed—and in my experience, it usually is. But a friend’s most important asset is the most obvious: simple, accepting friendship. Come what may.

The purpose of gentle enquiry is simple—to show interest in the cave-dweller, to seek understanding, to help him or her to feel heard. In fact, others’ attempted understanding (however imperfect) is what I have craved more than anything. Especially when I didn’t really understand what was happening myself. Throughout the cave experience, others’ attempts to understand has been the surest way of feeling valued.

So ask open-ended questions. Gently probe the person’s experience to find anything that connects. Even if you can’t find them, offer analogies as they occur to you, but move on quickly if they don’t resonate. Here are a few simple suggestions to give the general gist:

  • Can you say what makes it so hard right now?

  • Can you say more about what you said the other day?

  • What do you wish others understood?

  • Is it like trying to hear yourself think next to a traffic junction, or something else?

  • Are there times of day that are worse than others?

  • Have you met others with similar pain? Did that help a bit?

  • Have you tried to write some of this down?

Notice the focus here: it’s far more a matter of description than diagnosis. Attempting this surely lifts much of the pressure, because most of us don’t have anything like the skills be a good friend. If willing. I cannot tell you how wonderful it is to encounter this. Writer and actor Stephen Fry was absolutely right:

If you know someone who’s depressed, please resolve never to ask them why. Depression isn’t a straightforward response to a bad situation; depression just is, like the weather.

Try to understand the blackness, lethargy, hopelessness, and loneliness they’re going through. Be there for them when they come through the other side. It’s hard to be a friend to someone who’s depressed, but it is one of the kindest, noblest, and best things you will ever do.

It is worth saying that good friends need to decide in advance never to be shocked or thrown. This is not to suggest appearing unaffected or unmoved, nor to deny the possibility of shocking and difficult things being said. Indeed, these may well require some sort of action to be taken. But it is vital not to panic or show alarm during the conversation. For the only way to coax someone out of the cave is to offer space that is safe and secure.

Finally, despite everything so far, it may well be that there are actually things to do. Everyone is different, and nothing should be imposed, only offered. Talk about it!

This is a far from exhaustive list:

  • Pray! And perhaps send a text to say what you particularly prayed for. The cave’s deepest recesses somehow make prayer impossible. That’s one of its cruelest hallmarks. Sometimes it was even unbearable to hear someone praying for me—perverse and absurd though that sounds. Please don’t condemn that – but pray on regardless. Perhaps use the psalmist’s prayers for himself as a steer.

  • Share: it’s not everyone’s cup of tea, so it is always a matter of knowing friends well. But sharing a song, a poem, a line, a verse—anything really—that you find helpful yourself can be wonderful. Don’t be didactic, though. Avoid things that ‘they jolly well ought to have realized by now’. And don’t be offended if what you share doesn’t connect.

  • Accompany: even though I have found therapy to be lifesaving at times, I still find myself descending as an appointment draws near. I have rarely needed someone to help me do this, but I know it can be so helpful. So offer to go along to an appointment, saying you’re happy just to sit in the waiting room. That speaks volumes. Or perhaps it is simply a matter of keeping an eye out in a crowd in case some protection is helpful, such as at coffee time after church or in the canteen at work.

  • Hospitality: to have friends share their home, while making clear it comes without expectations of being sparkling company, can be liberating. Just offering a ‘normal’ environment, while family chaos continues all around, is such a gift. Please don’t invite others along without agreeing on it, though, even with the best of motives.

Above all, whatever you do offer, don’t give up on doing it.

3. Reassure

One hallmark of friendship highlighted by the book of Proverbs is time spent in conversation. It may be a matter of sharing advice and experience:

Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. (Proverbs 27:9)

Yet even more significant perhaps is the willingness to say difficult or unpalatable things. In fact, such willingness should be regarded as definitive:

Wounds from a friend can be trusted, but an enemy multiplies kisses. (Proverbs 27:6)

It is precisely because friends are motivated by love that they should be trusted. A bogus sycophant is as worthless as a fairweather friend. But when it comes to supporting cave-dwellers, caution is crucial. A wounding, accusatory or challenging word, however well-intentioned or apparently necessary, merely twists the knife still further. It is not even a question of thinking twice before saying such things—I would strongly urge avoiding doing so altogether, unless circumstances really make it necessary. Otherwise, you will only compound the guilt and shame explored in earlier chapters. I have been on the receiving end of such words, and they have probably driven me closer to the edge than anything else.

Then, there are some lines that should be removed from your pastoral phrase book at all costs:

  • Why can’t you just snap out of it?

  • Just think positive—none of this negativity helps anyone.

  • Confess your sins, and this will all go away.

  • Take your pills, and it’ll be fine/you must stop your pills because they’re dragging you down.

  • He/she/I has/have been through far worse – what are you complaining about?

  • God won’t give you more than you can handle.

  • It’s sinful to be joyless/anxious/frightened/lose perspective.

Instead, a good friend takes note of the emotional temperature. I have always loved this proverb because it perfectly captures those who fail to do this (and it is surely worth bearing in mind if you plan church worship services):

Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart. (Proverbs 25:20)

Think. Listen. Pray. Ask yourself, ‘What does this heavy heart most need from me right now?’ This is where words of reassurance come in. If the fog has descended, and reality has been distorted or entirely obscured, then a friend’s greatest gift is to be a counterbalance. To be a Katniss to a Peeta. To offer perspective where it is evaporating, to offer alternative interpretations where only the darkest appear to make sense.

Therapists helpfully refer to the problem of catastrophizing. This is a tendency to accept only the worst explanations for something, or to believe that the most terrible outcomes are possible, and even inevitable. It is especially common in those who have experienced trauma or tragedy. It makes sense because they have known catastrophe, and so, not unreasonably, fear its repetition. But it makes everything get out of proportion.

So one way to reassure is to open up the possibility of other interpretations, to talk us down from believing the worst. To be the person who can say ‘real’ or ‘not real’. It might be a matter of gently offering alternative explanations for not hearing from someone in a while, or simple reminders of the wonders of unshakeable gospel grace, or just a silent arm around the shoulder. Anything really.

You can buy the book here.

You should also know that in July of 2020, Crossway will be publishing two companion books by David Murray:

  • Why Am I Feeling Like This? A Teen’s Guide to Freedom from Anxiety and Depression

  • Why Is My Teenager Feeling Like This? A Guide for Helping Teens through Anxiety and Depression

Posted at: https://www.thegospelcoalition.org/blogs/justin-taylor/3-ways-help-friend-depression/

Knowing God Through His Name

Meredith Hodge

God, Father, Lord—These names typify our communication with and about him. We know His name is to be honored, not said in vain (Exodus 20:7). It is to be “hallowed,” revered in our prayers (Matthew 6:9). Yet, God’s name signifies so much more.

God invites us through Scripture to see how His name declares who He is. And as we faithfully ponder His majestic, holy, and awesome name (Psalm 8:1; 111:9), we see how He not only reveals His character, but also His promises to us. Here are four names that embody the Lord’s attributes and assurances:

1.) He is Jehovah-Raah: The LORD My Shepherd

God’s Word illustrates the desperate need of sheep for a shepherd. Because sheep are prone to stray and become lost, they will fall into destruction without a tending shepherd. It’s no surprise that the Bible compares humanity to sheep:

All we like sheep have gone astray; we have turned—every one—to his own way. (Isaiah 53:6)

Thankfully, we have Jehovah-Raah, “who made us, and we are his; we are his people, and the sheep of his pasture” (Psalm 100:3). The Lord our Shepherd cares for, guides, protects, and leads His wandering sheep.

Isaiah says of Him:

He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young. (40:11)

Jesus is our Good Shepherd—he knows His sheep, and we know Him (John 10:1-16). He has compassion on us in our propensity to wander and in our helplessness (Matthew 9:36). Our Shepherd willingly laid down His life for His sheep (John 10:11), carrying our iniquities to reconcile us to a holy God (Isaiah 53:6).

He now awaits us in the middle of heaven’s throne, where He will guide us to streams of living water (Revelation 7:17) and give us the unfading crown of glory (1 Peter 5:8).

Therefore, like King David, we echo in praise: “The LORD is my Shepherd. I shall not want” (Psalm 23:1).

2.) He is Jehovah-Jireh: The LORD Will Provide

Abraham saw God’s gracious provision in sparing Isaac’s life with a sacrificial ram, naming the location, “The Lord Will Provide” (Genesis 22:14). Notice, Jehovah-Jireh does not mean, “The Lord did provide,” but rather, “The Lord will provide.” Abraham was not looking solely to past and present provisions; he was anticipating a future action from his Almighty Provider—and we can too.

Jehovah-Jireh provides earthly life and breath (Genesis 2:7) and eternal life (Romans 6:23). He gives abounding grace (2 Corinthians 9:8); the ability to escape temptation (1 Corinthians 10:13); heavenly rewards (Matthew 6:1-4); good and perfect gifts (James 1:17); and every need according to the riches of His glory in Christ (Philippians 4:19).

God’s ultimate provision points to Calvary, where He provided Jesus to pay the penalty of mankind’s sin, giving salvation by death on a cross (John 3:16; Romans 8:32). Yet, Jehovah-Jireh did not stop there: As Jesus ascended to the right hand of the Father, so did He provide His Holy Spirit to dwell in the hearts of His people (John 16:7). 

3.) He is Jehovah-Shalom: The LORD Is Peace

Jehovah-Shalom occurs once in Scripture in Judges 6, where Gideon realized that he saw an angel of the Lord. Gideon was fearful, but God responded to him assuredly: “Peace! Do not be afraid. You are not going to die” (Judges 6:23). Responding in praise, Gideon built an altar to the Lord, calling it “The Lord Is Peace” (6:24).

With “peace,” the word “shalom” also means “to be complete or sound” and “absence from strife.” Therefore, Shalom, according to the Bible is: found in Him (John 16:33); a blessing reserved for His people (Psalm 29:11); promised to His faithful servants (Psalm 85:8); for those who love His law (Psalm 119:165); for those who trust (Isaiah 26:3); a secured covenant (Isaiah 54:10); a spiritual gift (Romans 8:6); an effect of righteousness (Isaiah 32:17); and a result of a mind set on the Spirit (Romans 8:6).

Peace also comes after godly discipline (Hebrews 12:11) and guards our hearts and minds (Philippians 4:7).

Believers have the utmost shalom: peace with God through Christ (Romans 5:1). The prophesied Prince of Peace has come, and His chastisement brought us peace with God (Isaiah 9:6; Isaiah 53:5). We can rejoice that, not only has He given and continues giving peace, but He himself is our peace (Ephesians 2:14)!

4.) He is Jehovah-Shammah: The LORD Is There

In Ezekiel 48:35, Jehovah-Shammah is a symbolic name for God’s presence in the earthly Jerusalem: “And the name of the city from that time on shall be, The LORD Is There” (italics added).

In this context, the Israelites’ shameless rebellion and detestable idolatry caused God to withdraw His presence from them. Yet, in abounding mercy, Jehovah-Shammah did not fully abandon Jerusalem. Through the prophet Ezekiel, God promised to restore and return to Jerusalem. In that day, the city would be called “Jehovah-Shammah.” That very prophecy was fulfilled when the exiles returned to Jerusalem and rebuilt the walls.

The Lord’s once-departed glory (Ezekiel 8-11) had returned (Ezekiel 44:1-4)—and His presence returned with fulfillment in the form of Jesus Christ. And though Jesus physically departed from the earth after his death, He ascended into heaven with assurance for us:

“I am with you always, to the end of the age.” (Matthew 28:20)

In his place, the Holy Spirit was provided to dwell in the Church and His people forever (John 14:15-17). He is there within us, teaching, helping, convicting, and interceding for us.

We eagerly await God’s restoration of the New Jerusalem, where we will dwell glorified in His presence forever. And as we apply this promise to our present lives, we are fueled by the Spirit’s power (Acts 1:8).

Matthew Henry says of our divine union with Jehovah-Shammah:

“It is true of every good Christian; he dwells in God, and God in him; whatever soul has in it a living principle of grace, it may be truly said, The Lord is There.”

The Name That is Above Every Name

When life’s hardships often tempt us to forget that God is our Shepherd, Provider, Peace, and that He is There, gaze upon the name of Jesus Christ. Paul says of him:

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9-11)

This name of incomparable power, authority, and deity humbled Himself to be made lower than the angels, to suffer death, so that by the grace of God He might taste death for everyone (Hebrews 2:9). This name poured out His life unto death, numbered among the transgressors, bearing the sins of many, making intercession for the transgressors (Isaiah 53:12).

Yet, this name brought salvation (Acts 4:12), and was given dominion, glory, and kingship, so that every people, nation, and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed (Daniel 7:14).

So in faith, we respond in praise:

Blessed be the name of the LORD from this time forth and forevermore! (Psalm 113:2)

THE AUTHOR

Meredith Hodge

Meredith Hodge lives in the Chicago suburbs with her husband Matt. She is a freelance writer and editor who loves coffee, spending time in nature, cooking, reading, and serving others in ministry. Meredith blogs about living for Christ in faith-led freedom and grace-filled growth. Follow her blog at It's Positive!.

Posted at: https://unlockingthebible.org/2019/09/knowing-god-name/


Do We Play Any Role in Our Sanctification?

by: Iain M. Duguid

An Active Battle

Sanctification is God’s from beginning to end because God is the one who initiates it, who carries it through by the work of his Holy Spirit, and who will bring it to completion on the last day. That’s what Paul tells us in Philippians: that God who began that good work in us will bring it to completion on the day of Christ Jesus. It’s not optional as to whether or not we will finish the work. God will finish the work.

Now having said that, Paul goes on to tell the Philippians to work out their own salvation with fear and trembling, “for it is God who is at work in you.” So because God is working in us, that’s what motivates us, that’s what encourages us, that’s what strengthens us by his Holy Spirit to engage in the battle.

The battle image is a very active image. Soldiers in battle are not passive observers. They’re not sitting there watching life go by. They’re as actively engaged as anybody could be in any activity. So, too, we are called to be actively engaged in sanctification. It is our great calling to pursue holiness, to aspire to that for which God has called us, and to strain every effort that we have.

Unable to Boast

But the progress that we make is not ultimately dependent on our effort. Otherwise, we’d be able to boast, thinking I am more sanctified than you because I put more effort in than you. But the reality is that our sanctification is ultimately dependent upon God. He is the one who brings us moment by moment, day by day, and who enables us to do those good works. If he holds us up by his hands, he enables us to stand—and to stand firm. Sometimes he withdraws his hand and allows us to do what we would do all the time left to ourselves—which is to fall flat on our face. Both of those things are for his glory.

It is our great calling to pursue holiness, to aspire to that for which God has called us, and to strain every effort that we have.

When he enables us to stand he demonstrates his power in weak people like us—that he could take people like us and make us stand in the face of the powerful forces of the evil one. And yet, in all the time he enabled us to stand, we might easily think that we were stronger than we are, that we didn’t really need his help as much as we do. So, sometimes, he turns us over to ourselves as the Bible says of Hezekiah in the Old Testament.

When God turns us over to ourselves, we fall flat on our faces and the result is that it’s in those moments often that we are most appreciative of the gospel. We see our desperate need of God—that without the gospel we could not stand for a minute and that the gospel is sufficient for really big sinners like us—as people who are not strong, who are not naturally equipped to take on the world, the flesh, and the devil, the triumvirate of evil facing us. So it’s always the Holy Spirit’s work from beginning to end. But, the Holy Spirit’s work is to stir us and to move us and to encourage us to stand in his strength and not in our own.

Iain M. Duguid is the author of The Whole Armor of God.

Iain M. Duguid (PhD, University of Cambridge) is professor of Old Testament and dean of online learning at Westminster Theological Seminary and the pastor of Christ Presbyterian Church in Glenside, Pennsylvania. He has also served as a missionary in Liberia, taught at Westminster Seminary California and Grove City College, and planted churches in Pennsylvania, California, and England.


Posted at: https://www.crossway.org/articles/do-we-play-any-role-in-our-sanctification/

Self-Examination

by ANDREW KERR

As I get ready for communion I've just penned a few thoughts about how to self-examine...

A Testing Question

Paul tells the communion church that they have to examine self. What sort of examination is required of Christ’s communicants?

Spiritual Examination

This exercise is not designed to produce hopeless despair, self-flagellation, self-analysis or superficial assessment; rather it aims to allow the search light of the Scripture, in the power of the Spirit, to dig up hidden crimes, admit obvious errors, break down stubborn hearts and forsake wayward steps – proper self-examination induces a state of godly sorrow, that breeds a true repentance, and leads the soul to Christ, for pardon, cleansing and strength. The diagnosis is made and the soul restored to health! The examination verb has to do with removing dross - the metal should melt in the furnace and then the impurities be scooped off! Soul gold should be the result!

Careful Examination

No one rule fits all – we all come in various states: saints are hot & cold, others weak or strong. The conscience may be soft and may not need probed too much. Some consciences are robust and may require a loud wake up. If that is the case then perhaps the best advice is to examine the soul enough (no two believers will be identical in this respect, nor will any individual be the same at every time and season in life): just enough, mind you, till sin begins to smart, until sin breaks the heart, then leads on and up, for grace, to Christ. So be deliberate but also delicate or determined as each communicant demands. How can you seek help if you don’t see you are sick?

Personal Examination

Not looking round at others to nod your head at them, but looking in at self to see what is amiss. Paul says clearly let each one – that’s the sense of ‘man’ – look out for his own sin. Take a Bible verse like Galatians 5:22 – is there love joy peace? Or am I falling short? Rehearse the Ten Commandments – seek out their deep intent. Not just does God come first, but does my whole soul love His Christ. Or go to seven churches – am I lukewarm or on fire, have I forsaken my first love? Is their any pride – or only humble word, thought, deed? The answer makes all meek!

Evangelical Examination

If you still feel pure – go to Psalm 51 – sinners by nature and practice steeped and shaped in iniquity. Pause on Romans 3:23 so see if you fall short. Look to the Sermon on the Mount: what do you find there? Meek and making peace, uncompromising in persecution, an angry murderous word – does that not disturb? Always, and last, make a B-line for the Cross. See the spotless lamb who never committed one sin! See the Hell pangs as He bears your punishment! Surely nails and thorns will be enough to lay you low, and bring tears to your soul! Then lift your eyes again to hear ‘Father forgive!’ Clinging to Christ re-covenant to His embrace!

Posted at: https://gentlereformation.com/2019/09/07/self-examination/