Lay Aside the Weight of Irritability

Jon Bloom

Sunday morning. The Bloom family is bustling to the van for church and a debate arises between two or three about who’s going to sit where. We’re cutting it close for time as it is. Out of my mouth come firm words in a sharp tone, “Stop the bickering! Get in and sit down!”

Saturday, early afternoon. The Saturday family chore list is still long and my anxiety rises when I think that we won’t get done what needs to get done. I move into sergeant mode and start barking brusque orders. Things get done, but the family tone has turned surly.

Weekday night, about 9pm. I enter the children’s bedroom to give the occupants their bedtime blessing and find clothes and toys still on the floor. With a clap of my hands I tersely say, “Get up and get these things put away — now! You were told to do this earlier!” Nothing like a peaceful bedtime blessing.

Irritability. I give in to it too often. It’s time to take this sin more seriously and lay it aside (Hebrews 12:1). Every time I’m irritable I burden myself with the detrimental weights of prideful selfishness and relational conflict. And as my irritation overflows on others, it burdens them too because my harsh words stir up anger in them (Proverbs 15:1).

Does God Get Irritated?

We like to blame our irritability on someone or something else. We try to convince ourselves (and them) that they make us irritated. If they were different, we wouldn’t be irritated. Or we blame it on being tired, ill, or stressed. But Paul diagnoses irritability as a heart disease; a failure to love: “Love . . . is not irritable” (1 Corinthians 13:4–5).

But we need to press on this a bit, because the Greek word that Paul uses here, paroxynō, which the ESV translates as “irritable,” can also be translated as “provoked” or “kindled,” or “incited.” It’s the same Greek word (paroxynō) that the Greek Old Testament uses in Isaiah 5:25 when the prophet said that God was provoked or kindled to anger by Israel. So if love (agape) is not provoked (1 Corinthians 13:5), and God is love (agape) (1 John 4:8), how can it be okay for God to be provoked to anger?

“There are just, righteous, loving, and therefore necessary reasons to be provoked to anger.”TweetShare on Facebook

The answer is that being provoked to anger in general isn’t the issue Paul is addressing. He (and we) knows there are just, righteous, loving, and therefore necessary reasons to be provoked to anger. Paul in 1 Corinthians 13:5is addressing the short fuse, our becoming too quickly or too easily provoked to anger. That’s why the ESV chose “irritable” and why the KJV translators chose “easily provoked.”

When God gets angry, he takes a remarkably slow time to get there (Exodus 34:6). God is provoked to anger, but he is never irritable. He only gets angry for very good reasons, when the glory of his holy righteousness and justice is despised and violated. And his anger, though when unleashed is the most devastating and terrifying thing any conscious being can experience, is always thoughtful, faultlessly appropriate, and perfectly measured. And like God, we too are to be “slow to anger” (James 1:19). We are to be angry, but not sin (Ephesians 4:26).

The Selfishness of Irritation

Our irritability never has its roots in the soils of righteousness. It springs out of the soil of selfishness and springs up fast, like the sin-weed that it is. We get irritated or easily provoked, not when God’s righteousness or justice is scorned, but when something we want is being denied, delayed, or disrupted. It works like this:

• When I’m weary I want rest, but if it’s denied/delayed/disrupted I get irritated.

• When I’m sick or in pain I want relief, but if it’s denied/delayed/disrupted I get irritated.

• When I’m preoccupied I want uninterrupted focus, but if it’s denied/delayed/disrupted I get irritated.

• When I’m running late I want to avoid appearing negligent, but if it’s denied/delayed/disrupted I get irritated.

• When I’m disappointed I want my desire fulfilled, but if it’s denied/delayed/disrupted I get irritated.

• When I’m fearful I want escape from a threat, but if it’s denied/delayed/disrupted I get irritated.

• When I’m uncertain I want certainty, preferably reassuring, but if it’s denied/delayed/disrupted I get irritated.

• When I’m enjoying something I want to continue until I wish to be done, but if it’s denied/delayed/disrupted I get irritated.

The reason irritability is unloving, unrighteous anger is that it is a selfish response to an obstacle to our desire. What we desire may not be sinful, but a selfish response to its denial, delay, or disruption is a failure to trust God at all times (Psalm 62:8) — and often a failure to value, love, and serve another human soul.

“There is never a right time for irritability. Love is not irritable.”TweetShare on Facebook

Jesus didn’t die for our punctuality, earthly reputation, convenience, or our leisure. But he did die for souls. It is likely that the worth of the soul(s) we’re irritable with is infinitely more precious to God than the thing we desire. We must not dishonor God, whose image that person bears, by being irritable with them. There are necessary times for considered, thoughtful, measured, righteous, loving anger at priceless but sinful souls. But there is never a right time for irritability. Love is not irritable.

S.T.O.P. Being Irritable

If you’re like me and have cultivated over the course of your life a habitual indulgence in selfish irritation, it’s going to take some hard work to retrain ourselves in righteousness (2 Timothy 3:16). We need something simple to call to mind when the oft-pulled irritation trigger is squeezed. This might be helpful:

• S. — Stop, repent, and ask. We must awkwardly stop immediately — even mid-rant — to repent of our sin, and ask, “What am I desiring that is being denied, delayed or disrupted?”

• T. — Trust a promise. Collect promises like 2 Corinthians 9:8, Philippians 4:19, and Philippians 4:11–13 to trust that combat your areas of temptation to irritation.

• O. — Obey. Remember that your emotions are gauges, not guides. Don’t let irritation reign in you (Romans 6:12). As you obey 1 Corinthians 13:5in faith you will find that your emotions will, however reluctantly at first, follow. Love obeys (John 14:15).

• P. — Plan. Yes, plan. More forethought and intention can be a spiritual discipline, an act of love, and a weapon against sin by avoiding temptations to irritability. Ask yourself, “When am I frequently irritable?” To test your self-understanding, ask this question of those who know you best (and often may be the recipients of your irritation). And based on the answers, seek to put into place some systems and habits that will remove irritable stumbling blocks from your path. Pursue the escape from temptation offered by the Lord (1 Corinthians 10:13) by taking advantage of the grace of planning.

Don’t be discouraged by the fact that this is hard going at first. Changing ingrained habits is hard work. But it is possible through Christ who strengthens us (Philippians 4:13). Keep working at it. Faithful effort to lay aside this weight will result in lighter, more loving, and more joyful faith-running down the road.

Jon Bloom (@Bloom_Jon) serves as author, board chair, and co-founder of Desiring God. He is author of three books, Not by Sight, Things Not Seen, and Don’t Follow Your Heart. He and his wife live in the Twin Cities with their five children.

Article posted at: https://www.desiringgod.org/articles/lay-aside-the-weight-of-irritability?utm_campaign=Daily+Email&utm_source=hs_email&utm_medium=email&utm_content=66595519&_hsenc=p2ANqtz-_OYEzvfP0bRbvnKosKkFprg5vZ1d6BJivUgHq-r4ywLBd_8lqs1yK38CvM2efAV_aS6MPvUl1Iozk-EjHXhthpKgL5Zw&_hsmi=66595519

Pornography: The New Narcotic

The new narcotic. Morgan Bennett just published an article by this title. The thesis:

Neurological research has revealed that the effect of internet pornography on the human brain is just as potent — if not more so — than addictive chemical substances such as cocaine or heroin.

To make matters worse, there are 1.9 million cocaine users, and 2 million heroin users, in the United States compared to 40 million regular users of online pornography.

Here’s why the addictive power of pornography can be worse:

Cocaine is considered a stimulant that increases dopamine levels in the brain. Dopamine is the primary neurotransmitter that most addictive substances release, as it causes a “high” and a subsequent craving for a repetition of the high, rather than a subsequent feeling of satisfaction by way of endorphins.

Heroin, on the other hand, is an opiate, which has a relaxing effect. Both drugs trigger chemical tolerance, which requires higher quantities of the drug to be used each time to achieve the same intensity of effect.

Pornography, by both arousing (the “high” effect via dopamine) and causing an orgasm (the “release” effect via opiates), is a type of polydrug that triggers both types of addictive brain chemicals in one punch, enhancing its addictive propensity.

But, Bennett says, “internet pornography does more than just spike the level of dopamine in the brain for a pleasure sensation. It literally changes the physical matter within the brain so that new neurological pathways requirepornographic material in order to trigger the desired reward sensation.”

Think of the brain as a forest where trails are worn down by hikers who walk along the same path over and over again, day after day. The exposure to pornographic images creates similar neural pathways that, over time, become more and more “well-paved” as they are repeatedly traveled with each exposure to pornography. Those neurological pathways eventually become the trail in the brain’s forest by which sexual interactions are routed. Thus, a pornography user has “unknowingly created a neurological circuit” that makes his or her default perspective toward sexual matters ruled by the norms and expectations of pornography.

Not only do these addictive pathways cause us to filter all sexual stimulation through the pornographic filter; they awaken craving for “more novelpornographic content like more taboo sexual acts, child pornography, or sadomasochistic pornography.”

And it gets worse:

Another aspect of pornography addiction that surpasses the addictive and harmful characteristics of chemical substance abuse is its permanence. While substances can be metabolized out of the body, pornographic images cannot be metabolized out of the brain because pornographic images are stored in the brain’s memory.

“We are not mere victims of our eyes and our brains. The Holy Spirit has the greatest power.”

“In sum,” Bennett writes, “brain research confirms the critical fact that pornography is a drug delivery system that has a distinct and powerful effect upon the human brain and nervous system.”

None of this takes God by surprise. He designed the interplay between the brain and the soul. Discoveries of physical dimensions to spiritual reality do not nullify spiritual reality.

When Jesus said, “I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart” (Matthew 5:28), he saw with crystal clarity — the way a designer sees his invention — that the physical eye had profound effects on the spiritual “heart.”

And when the Old Testament wise man said in Proverbs 23:7, literally, “As he thinks in his soul, so is he,” he saw with similar clarity that soul acts create being. Thinking in the soul corresponds to “is.” And this “is” includes the body.

In other words, it goes both ways. Physical reality affects the heart. And the heart affects physical reality (the brain). Therefore, this horrific news from brain research about the enslaving power of pornography is not the last word. God has the last word. The Holy Spirit has the greatest power. We are not mere victims of our eyes and our brains. I know this both from Scripture and from experience. And I will write more about it next Tuesday.

John Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books, including Desiring God: Meditations of a Christian Hedonist, and most recently Expository Exultation: Christian Preaching as Worship.

Posted at: https://www.desiringgod.org/articles/pornography-the-new-narcotic

8 Ways to Battle "Comfort Idolatry"

Article by Brett McCracken

One of Christianity’s greatest idolatries today is also one of the most subtle and insidious: the idolatry of comfort.

Widespread especially in affluent Western contexts, comfort idolatry is the product of a consumerist context that frames everything—including spiritual things—in terms of expressive individualism, self-fulfillment, and “bettering yourself.” In this context, going to church is just one among many other curated things (which may also include podcasts, self-help books, juice cleanses, yoga, backpacking, the Enneagram, Jordan Peterson, and so forth) that can add something to one’s unique spiritual path toward wisdom and wellness and becoming a “better person.”

Because it is so widespread and subtle, this framing doesn’t often seem so deadly. But it turns Christianity into a product akin to a smartphone app: something the “user” can opt in or out of as is convenient, or appropriate as needed but only insofar as it suits them. If it is in any way uncomfortable or costly, the “app” is easily deleted.

But a Christianity that’s accessed only as it suits us, only when it’s comfortable and on our terms, is not really Christianity. To truly follow Jesus is to flip the cultural script on comfort. It is to shift one’s gaze away from a consumer self and toward our worthy God; from an inward, self-help orientation to an outward, others-helping orientation. Healthy Christians are always wary of easing into comfortable Christianity.

A Christianity that’s accessed only as it suits us, only when it is comfortable and on our terms, is not really Christianity. To truly follow Jesus is to flip the cultural script on comfort.

Last year I wrote about eight signs your Christianity might be too comfortable. If that’s us, how can we address it? A good place to start is by recognizing, repenting, and praying for deliverance from this idolatrous temptation. Another foundational step is simply committing to a local church, recognizing that a healthy church should make us feel uncomfortable. But what else can we do? 

Here are eight additional ways a churchgoing Christian can proactively attack, or preventatively avoid, comfort idolatry in the Christian life.

1. Don’t elevate your church preferences as the gold standard.

It’s good to love your church. It’s not good to idolize your church. Sometimes a healthy appreciation for one’s church can turn into an unhealthy, insular orientation that excludes from fellowship (or even orthodoxy) other Christians and church traditions, just because they differ from how your congregation does things.

If you find it unbearable to sit through another church’s service because “it’s not how mychurch does it,” that’s a problem. The comfort of the familiar becomes idolatrous when anything unfamiliar is delegitimized. Christians and churches should challenge themselves to never assume they’ve arrived at the one, true, gold standard for how to do church.

The comfort of the familiar becomes idolatrous when anything unfamiliar is delegitimized.

2. Learn from and partner beyond your ‘tribe.’

Part of how Christians and churches can avoid the “we are the gold standard” temptation is by seeking to learn from believers outside their particular tribe. Maybe a white pastor could attend a Hispanic pastors’ conference, or a Pentecostal church member could visit an Anglican church, or a 22-year-old could visit a church full of people in their 70s (or vice versa).

Maybe we could reach out to immigrant churches in our communities, serving them but also learning from them. Perhaps we could diversify the blogs and podcasts we take in, and push ourselves to listen more to voices that challenge us. Such things will help pop our insular bubbles and identify ways we have conflated cultural identity with Christian identity.

3. Don’t evaluate church in terms of ‘what I got out of it.’

A simple tactic for challenging consumer Christianity and comfort idolatry is to stop evaluating Sunday morning worship in terms of “what I got out of it.” This tends to reduce the point of church to life-enhancement “takeaways” that only perpetuate the consumer approach.

Instead, as you leave church on a Sunday, ask yourself, “How did I contribute? How did I edify the body of Christ?” Or ask questions that don’t involve personal pronouns at all: “How was God glorified? What attributes of God were evident in the service?” Your assessment of a church should be God-centered, not me-centered.

4. Learn to worship God regardless of the music style.

Our strong opinions about worship-music styles present the greatest opportunities for us to challenge our comfort idolatry. Instead of folding your arms in protest and half-heartedly singing when you don’t like the song or style of music, give yourself to worship even if you hate the music. Try it. It’s liberating.

Pastors and worship leaders: help your congregations by constantly pushing them outside comfort zones. Avoid just one music style. For example, the “Hillsong sound” is great, but it is not the gold standard. Rotate worship bands and leaders who bring different styles. Sing old hymns, new praise choruses, gospel songs, spirituals. Spice it up for the sake of loosening the stiff grips people have on their beloved music preferences.  

5. Arrive to church early and leave later, even if it means more awkward small talk.

As an introvert, I know how stressful and exhausting the pre- and post-church social mingling can be. I also know that when I arrive to church conveniently late and leave the service during the closing prayer, I’m placing my comfort above my spiritual vitality. The fact is, awkward social interactions in church can be a powerful antidote to comfort addiction. Nothing epitomizes the gloriously uncomfortable beauty of God’s family like the weird church people you rub shoulders with on any given Sunday—people with all sorts of backgrounds and personality quirks.

Nothing epitomizes the gloriously uncomfortable beauty of God’s family like the weird church people you rub shoulders with on any given Sunday—people with all sorts of backgrounds and personality quirks.

When we arrive and leave church stealthily, we perpetuate a consumer spirituality that avoids the entanglements of community. When we never bother to make small talk, saints will remain acquaintances and strangers to you—not the brothers and sisters, mothers and fathers, they could be to you.

6. Give to the point that you feel it in your budget.

Sacrificial giving is a great way to keep your comfort addiction in check. But the sacrificialpart is important. It’s easy to give a portion of your paycheck in such a way that you never feel the pinch. It’s harder to be generous when your budget is tight and there seems to be no margin to give.

Cultivating the habit of financial generosity, especially when it it is costly to you, is one of the clearest ways you can place the kingdom of God above your personal comfort. Generosity for gospel advance is always worth it, even if it means we have to scale back our vacation plans, postpone our renovation project, or cut back our monthly latte quota.  

7. Be flexible for the sake of mission.

Comfort idolatry often breeds rigidity in the Christian life—an unwillingness to adapt to change, a nostalgia for “how things were,” a hesitance to uproot when mission calls. A good way to respond to this tendency is to deliberately cultivate flexibility and nimbleness in the way you approach church.

Don’t be so over-scheduled that you can’t have dinner with church newcomers on a whim. Don’t be so tied to your ministry niche that you aren’t willing to jump in and serve wherever there’s a need. Don’t be such a fan of talented church leaders that you don’t celebrate, albeit with sadness, when God calls them to lead a new campus or church plant. Be flexible and ready to move when mission and evangelistic opportunities arise. Be willing to sacrifice comfort and the familiar when the Spirit is at work and the gospel is advancing.

8. Don’t quit the minute it gets hard.

When comfort is a chief value in our spiritual life, it’s easy to justify leaving a church the minute it becomes uncomfortable. Perhaps something about the pastor annoys you. Perhaps you haven’t heard satisfactory answers about a particular theological stance. Maybe the community just doesn’t “get you.” Maybe you feel like your doubts, or passions, are too much for the church to handle.

Some of these may eventually become valid reasons to leave, but none of them should cause you to bail right away. Challenge yourself to stick around even when the honeymoon period wears off. Show up at church even when you don’t feel like it. Do not neglect meeting together (Heb. 10:25). It’s not about whether a church can handle your doubts and your angst. The fact is, God can handle it. And he wants you in a church family, working through the challenges and growing together with other members of the body.

Brett McCracken is a senior editor at The Gospel Coalition and author of Uncomfortable: The Awkward and Essential Challenge of Christian Community, Gray Matters: Navigating the Space Between Legalism and Liberty, and Hipster Christianity: When Church and Cool Collide. Brett and his wife, Kira, live in Santa Ana, California. They belong to Southlands Church, where Brett serves as an elder. You can follow him on Twitter. 

Article posted at: https://www.thegospelcoalition.org/article/8-ways-battle-comfort-idolatry/

Suffering Revealed How Weak I Was

Article by Paul David Tripp

October 19, 2014, is a day I will never forget. It’s the day my life changed forever.

I went to the hospital with what felt like minor symptoms, and in a flash, I was admitted for an excruciatingly painful ten-day stay. I will never be able to adequately describe the pain I felt. This was pain like I never knew existed, and after a particularly horrible and longer-than-usual spasm, I looked at my wife, Luella, and told her I wanted to die.

I was in acute kidney failure, and had I waited another seven to ten days to go to the hospital, I wouldn’t be writing this post. Four years and six surgeries later, my symptoms are as manageable as possible, but I have been left a physically damaged man.

Hearts Under Attack

My traumatic experience, and the life-altering results that have accompanied it, was and is physical. But my suffering experience and your suffering experience will never be limited to simply the physical realm.

Suffering is emotionally exhausting and spiritually burdensome; it’s spiritual warfare. Suffering is never just a matter of the body but is always also a matter of the heart. When you suffer, your heart is under attack. Suffering takes us to the borders of our faith. It leads us to think about things we’ve never thought about before and maybe even question things we thought were settled in our hearts.

“Suffering is never just a matter of the body but is always also a matter of the heart.”

If you haven’t noticed, you are not a machine. If something dysfunctions in a machine, the machine feels no sadness, is not tempted to worry, does not question long-held beliefs, doesn’t wish for the life of another machine, and has no concern for what the future holds.

By God’s glorious design, we live out of our hearts (Proverbs 4:23; Mark 7:14–23; Luke 6:43–45). But too many of us, while battling the isolated cause of our suffering, forget to battle for our hearts. In so doing, we leave ourselves open to more complicated, longer-lasting, and increasingly painful spiritual and emotional suffering.

Exposed by Pain

This is humbling to admit, but my physical experience did two things for me. First, it exposed an idol of self I did not know was there. Three years before I got sick, I lost forty pounds, changed my whole relationship with food, and began to exercise more aggressively.

It worked. I kept the weight off and felt younger and more energetic than I had for years. I traveled every weekend to conferences around the world and wrote book after book in between. I look back and now see that I lived with assessments of invincibility. I was not a young man, but I felt like I was at the top of my game.

When I realized I was very ill and that weakness and fatigue would be with me for the rest of my life, the blow was not just physical, but emotional and spiritual as well. I didn’t suffer just physical pain, but also the even more profound pain of the death of my delusion of invincibility and the pride of productivity. These are subtle but deeply ingrained identity issues. I would’ve told you that my identity was firmly rooted in Christ, and there are significant ways in which it was. But underneath were artifacts of self-reliance.

The second wonderful (and painful) thing my experience exposed was a lack of trust in placing my complete dependence on God. Weakness simply demonstrates what has been true all along: we are completely dependent on God for life and breath and everything else.

Paul says in 2 Corinthians 12:9 that he’ll boast in his weakness. He has come to know that God’s power is made perfect in his weakness. You see, you and I should not fear weakness. We should fear our delusion of strength. Strong people tend not to reach out for help, because they think they don’t need it. When you have been proven weak, you tap into the endless resources of divine power that are yours in Christ. In my weakness I have known strength that I never knew before.

No Valley Too Deep

Are you suffering right now? If not, you will someday. And in the meantime, look around, because someone near you is. In the midst of your pain or someone else’s pain, don’t neglect the heart and the spiritual and emotional battles that rage for control.

“Scripture never looks down on the sufferer, it never mocks our pain, it never turns a deaf ear to our cries.”

Remind yourself that the painful things we deal with are not some bad accident, horrible luck, or indication of a massive failure of God’s plan. Note how the Bible talks about our experience in the here and now:

We have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. (2 Corinthians 4:7–10)

God leaves us in this broken world because what it produces in us is way better than the comfortable life we all want. I haven’t always felt this way, but it’s true that in our suffering God isn’t saddling us with less but graciously giving us more.

And take hope. Scripture never looks down on the sufferer, it never mocks our pain, it never turns a deaf ear to our cries, and it never condemns us for our struggle. The Bible presents to the sufferer a God who understands, who cares, who invites us to come to him for help, and who promises one day to end all suffering of any kind once and forever.

Your Lord is in you, he is with you, and he is for you right here, right now. So with gospel courage, keep walking forward in faith, knowing that there is no valley of suffering so deep that God’s grace in Jesus isn’t deeper.

Paul Tripp is a pastor and best-selling author. He is author of more than 20 books, including Suffering: Gospel Hope When Life Doesn’t Make Sense.

Posted at: https://www.desiringgod.org/articles/suffering-revealed-how-weak-i-was

Whatever is False, Whatever is Dishonorable, Whatever is Unjust....

Article by Tim Challies

What makes holy people holy? What makes unholy people unholy? To a large degree it is what fills their minds and their hearts. This is why the battle for holiness is first a battle to flood your mind and heart with the right things, the best things, and why it’s equally a battle to avoid flooding your mind and heart with the wrong things, the worst things. So let me ask you, when it comes to what you see, what you watch, what you read, what you ponder, what you enjoy, what you find entertaining, what fills your mind and thrills your heart—what is your standard? What do you invite into your mind, your heart, your life? What do you deliberately keep out? What is your standard? Here are three options, each a variation of Philippians 4:8.

Finally, brothers, whatever is false, whatever is dishonorable, whatever is unjust, whatever is perverse, whatever is repulsive, whatever is unworthy, if there is any imperfection, if there is anything unworthy of honor, think about these things—give weight and value to them, and allow them to influence the way you live. They will. They must.

Finally, brothers, whatever is reasonably accurate, whatever isn’t too outrageous, whatever is minimally unjust, whatever isn’t wildly impure, whatever isn’t absolutely vile, whatever doesn’t make you too uncomfortable, if there is anything that isn’t too far gone, if there is anything that’s not completely without virtue, think on these things—fill your mind with them, let them go down deep within, and live accordingly.

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things—think about them until they fill your mind and heart and rejoice as they then work themselves out in loving behavior toward both God and man.

I ask again, what’s your standard?

Recently, at the death of Alec Motyer, a number of people wrote remembrances of the man and a common thread was his holiness. Perhaps Motyer was deeply impacted by these verses as he wrote his excellent commentary on them. As he wrote that commentary he recorded this challenge:

We are to meditate on, to prize as valuable, and to be influenced by all that is true, all that merits serious thought and encourages serious-mindedness, all that accords with justice and moral purity, all that is fragrant and lovely, all that brings with it a good word, that speaks well, whatever has genuine worth of any sort and merits praise. It is the will of God that by giving attention to things of which he approves we should shape our minds to be like his: to those who do so, he pledges his guardian peace and his own presence as the God of peace. (The Message of Philippians)

Motyer was preceded into glory by Jerry Bridges, another man who was spoken of with respect and honor for his holiness, for his desire to please God in all he did and said. Here is what he wrote in his great work, The Pursuit of Holiness:

As Christians we are no longer to be conformed to the pattern of this world but we are to be renewed in our minds (Romans 12:1-2; Ephesians 4:23; 1 Peter 1:14). Holiness begins in our minds and works out to our actions. This being true, what we allow to enter our minds is critically important. The television programs we watch, the movies we may attend, the books and magazines we read, the music we listen to, and the conversations we have all affect our minds. We need to evaluate the effects of these avenues honestly, using Philippians 4:8 as a standard. Are the thoughts stimulated by these various avenues true? Are they pure, lovely, admirable, excellent, or praiseworthy?

So I ask one more time: What’s your standard?

Let me give the final word to Charles Simeon: “Think of their nature, that you may be apprised of their extent: think of their obligation, that you may be aware of their importance: think of their difficulty, that you may obtain help from your God: think of their excellency, that you may be stirred up to abound in them: and think of their complicated effects on the world around you, that you may make your light to shine before men, and that others, beholding it, may glorify your Father that is in heaven.” Think on these things!

Posted at: https://www.challies.com/articles/whatever-is-false-whatever-is-dishonorable-whatever-is-unjust%E2%80%A6/

The Gospel Kind of Christ-Centeredness

Article by Jared Wilson

"Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—- unless you believed in vain. For I delivered to you as of first importance…"
- 1 Corinthians 15:1-3

To be gospel-centered is to be Christ-centered. But as it pertains to the pursuit of holiness and obedience to God's commands we may opt more often for the terminology "gospel-centered," because without more qualifications, "Christ-centered obedience" can be misconstrued to imply simply taking Jesus as a moral example.

Jesus is our moral example, of course, but the power for enduring, joyful obedience comes not from trying to be like him, but in first believing that he has become like us, that he has died in our place, risen as our resurrection, ascended for our intercession, and seated to signal the finished work of our salvation.

Christ-centeredness properly qualified is truer than true. But many unbelievers have accepted (some of) Jesus' teaching as the center of their self-salvation projects. Gospel-centeredness, however, tells us in shorter fashion what of Christ to center on: namely, his finished but eternally powerful atoning work.

So we ought to take care to emphasize in our exhortations to Christ-centeredness the gospel kind of Christ-centeredness.

"[T]he simple focus of my life is to be like Christ. That is why I must let the word about Christ dwell in me richly, as Colossians 3:16 says. That is why I must gaze at the glory of Christ, 2 Corinthians 3:18, so that I can be changed into his image. That is why Christ must be fully formed in me, Galatians 4:19. That is why if I say I abide in Him I must walk the way He walked, 1 John 2. I'm to be like Christ. This is the goal of my life.

"So the goal of my life as a Christian is outside of me, it is not in me, it is outside of me, it is beyond me. I am not preoccupied with myself, I am preoccupied with becoming like Christ. And that is something that only the Holy Spirit can do as I focus on Christ. I focus on Him and the Spirit transforms me into His image."

—John MacArthur, Fleeing From Enemies

Posted at: https://ftc.co/resource-library/blog-entries/the-gospel-kind-of-christ-centeredness

How to Find Strength in the Strength of God

Article by John Piper Founder & Teacher, desiringGod.org

How do you do a task in the strength of another? How do you exert your will to do something in such a way that you are relying on the will of another to make it happen?

Here are some passages from the Bible that press this question on us:

• “By the Spirit . . . put to death the deeds of the body” (Romans 8:13). So, we are to do the sin-killing, but we are to do it by the Spirit. How?

• “Work out your own salvation . . . for it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12–13). We are to work. But the willing and the working is God’s willing and God’sworking. How do we experience that?

• “I worked harder than any of them, though it was not I, but the grace of God that is with me” (1 Corinthians 15:10). Paul did work hard. But his effort was in some way not his. How did he do that?

• “I toil, struggling with all his energy that he powerfully works within me” (Colossians 1:29). We toil. We struggle. We expend effort and energy. But there is a way to do it so that it is God’s energy and God’s doing. How do we do that?

• “Whoever serves, [let him serve] as one who serves by the strength that God supplies” (1 Peter 4:11). We serve. We exert strength. But there is a way that our serving is the effect of God’s gracious power. What is that way?

Introducing A.P.T.A.T.

In 1983 I gave my answer in a sermon, and to this day I have not been able to improve on these five steps summed up in the acronym A.P.T.A.T. (rhymes with Cap That).

In 1984 J.I. Packer published Keep in Step with the Spirit, and gave the very same steps on pages 125–126. He calls it “Augustinian holiness teaching.” It calls for “intense activity” but this activity “is not in the least self-reliant in spirit.” Instead, he says, “It follows this four-stage sequence”:

First, as one who wants to do all the good you can, you observe what tasks, opportunities, and responsibilities face you. Second, you pray for help in these, acknowledging that without Christ you can do nothing—nothing fruitful, that is (John 15:5). Third, you go to work with a good will and a high heart, expecting to be helped as you asked to be. Fourth, you thank God for help given, ask pardon for your own failures en route, and request more help for the next task. Augustinian holiness is hard working holiness, based on endless repetitions of this sequence.

My five steps omit his first one (“note what tasks are in front of you”). I divide his second step into two: A. Admit (his word, “acknowledge”) that you can do nothing. P. Pray for God’s help for the task at hand. Then, I break his third step into two. He says “expect to get the help you asked for.” Then, with that expectation, “go to work with a good will.” I say, T. Trust a particular promise of God’s help. Then, in that faith, A. Act. Finally, we both say, T. Thank God for the help received.

A. Admit
P. Pray
T. Trust
A. Act
T. Thank

Trust God’s Promises

I think the middle T is all important. Trust a promise. This is the step I think is missing in most Christians’ attempt to live the Christian life. It is certainly my most common mistake.

“We don’t just pray for help hour by hour; we trust specific promises hour by hour.”

Most of us face a difficult task and remember to say, “Help me, God. I need you.” But then, we move straight from P to A — Pray to Act. We pray and then we act. But this robs us of a very powerful step.

After we pray for God’s help, we should remind ourselves of a specific promise that God has made. And fix our minds on it. And put our faith in it. And say to God, “I believe you; help my unbelief. Increase my faith in this promise. I’m trusting you, Lord. Here I go.” Then act.

Paul says we “walk by faith” (2 Corinthians 5:7) and “live by faith” (Galatians 2:20). But for most of us, this remains vague. Hour by hour how do we do this? We do it by reminding ourselves of specific, concrete promises that God has made and Jesus has bought with his blood (2 Corinthians 1:20). Then, we don’t just pray for help hour by hour; we trust those specific promises hour by hour.

When Peter says, “Whoever serves, [let him serve] as one who serves by the strength that God supplies” (1 Peter 4:11), we do this not only by praying for that supply, but by trusting in the promise of the supply in specific situations. Paul says that God supplies the Spirit to you “by hearing with faith” (Galatians 3:5). That is, we hear a promise and we believe it for a particular need, and the Holy Spirit comes to help us through that believed promise.

10 Promises to Memorize

So, here is my suggestion for how to do this. Memorize a few promises that are so universally applicable, they will serve you in almost every situation where you face a task to be done “by the strength that God supplies.” Then, as those tasks come, admit you can’t do that on your own. Pray for the help you need. Then, call to mind one of your memorized promises, and trust it — put your faith in it. Then, act — believing that God is acting in your acting! Finally, when you are done, thank him.

“Act — believing that God is acting in your acting!”

Here are ten such promises to help you get started. Of these, the one I have used most often is Isaiah 41:10.

1. “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” (Isaiah 41:10)

2. “My God will supply every need of yours according to his riches in glory in Christ Jesus.” (Philippians 4:19)

3. “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.” (2 Corinthians 9:8)

4. “‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” (Hebrews 13:5–6)

5. “The Lord God is a sun and shield; the Lord bestows favor and honor. No good thing does he withhold from those who walk uprightly.” (Psalms 84:11)

6. “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32)

7. “Surely goodness and mercy shall follow me all the days of my life.” (Psalms 23:6)

8. “Resist the devil, and he will flee from you.” (James 4:7)

9. “My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

10. “Call upon me in the day of trouble; I will deliver you, and you shall glorify me.” (Psalms 50:15)

Never cease to ponder Paul’s words, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20). Not I. Yet I. By faith.

John Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books, including Desiring God: Meditations of a Christian Hedonist, and most recently Expository Exultation: Christian Preaching as Worship.

The Ultimate X-Ray

Article by Paul David Tripp

Have you ever had the painful experience of breaking a bone? Perhaps even more distressing is having to watch a young child break a bone.

As somewhat educated human beings, we’re able to understand why our bodies ache and what the doctors are trying to accomplish. Even if we don’t have a medical degree, we have a foundational awareness of the healing process.

For a young child, however, the physical pain might compound itself with the pain of confusion and unfamiliarity. “Why does my body feel this way? How long will this pain last? What is this machine they’re putting me through? Why are they putting a hard cast on my body?”

In the same way, many of us struggle with confusion and unfamiliarity when we experience spiritual pain. Regardless of age or length of time walking with the Lord, recognizing, accepting, and then rejoicing over uncomfortable, violent grace is unnatural.

What is uncomfortable, violent grace? David writes about it in Psalm 51:8 - “Let the bones that you have broken rejoice.” It’s a curious phrase. Crushed bones and rejoicing don’t seem to go together. We surely don’t celebrate when we break our bodies.

But David is using the agony of broken bones as a metaphor for the anguish of heart he feels when he sees his sin for what it is. That uncomfortable, violent pain is a good thing.

The physical ache of an actual broken bone is worth being thankful for because it’s a warning sign something is wrong in that arm or leg. In the same way, God’s loving hammer of conviction is meant to break your heart, and the pain of heart you feel is intended to alert you to the fact that something is spiritually wrong inside you. Like the warning signal of physical pain, the rescuing and restoring pain of convicting grace is a thing worth celebrating.

We all have a stubborn capacity to be comfortable with what God says is wrong, so God blesses us with uncomfortable, violent grace. Yes, he loves us enough to crush us, so that we would feel the pain of our sin and run to him for forgiveness and deliverance.

Just like young children need to be taught about the anatomy of their body, the role of a doctor, and the purpose of an X-ray when they have broken a bone, we would do well to remind ourselves of the theology of uncomfortable, violent grace.

Our relationship with the Lord is never anything other than a relationship of grace. It’s grace that brought us into his family, it’s grace that keeps us in it, and it’s grace that will continue us in it forever.

But the grace God lavishes is not always comfortable.

God’s grace isn’t always comfortable because he isn’t primarily working on our comfort; he’s working on our character. With loving violence, he will crush us because he loves us and is committed to our restoration, deliverance, and refinement.

That’s something worth celebrating.

God bless

Paul David Tripp

Reflection Questions

1. Are you allowing yourself to grow comfortable with something that God says is wrong? What justifications are you making in your heart or mind to permit yourself to be okay with that sin?
2. What evidence can you find - both in the Bible and from everyday life - to remind yourself that staying inside God’s wise boundaries is the safest place to be?
3. Is there a place in your life where you have been tempted to doubt God’s love because you are experiencing the pain of his rescuing and restoring grace? Why should you thank him for uncomfortable, violent grace?
4. How can you lovingly and graciously remind others of God’s uncomfortable, violent grace that rescues us from us?

Article posted at pauldavidtripp.com

How to Ruin Your Life in Your Twenties

Article by Jonathan Pokluda, Pastor, Dallas, Texas

No one ever plans to ruin his life. Nobody makes failure a goal, or a New Year’s resolution, or an integral part of his five-year plan. Kids don’t dream about growing up to be an alcoholic; students don’t go to class to learn how to be bankrupt; brides and grooms don’t go to the altar expecting their marriage to fail.

But ruined lives do happen — far too often. And they happen because of the choices we make. Many of our most influential choices take place when we are relatively young — old enough to be making important decisions, but young enough for those decisions to have disastrous consequences. In other words, these are choices of young adults.

How can we avoid making such mistakes? We can start by listening to God’s wisdom through King Solomon. Although Solomon faced major challenges later in his life because he stopped taking his own advice, he was one of the wisest men who ever lived, and God has preserved some of his best counsel in the book of Proverbs.

Below are seven ways you can ruin your life while still in your twenties — based on the opposite of Solomon’s counsel — along with a resolution for what to do instead.

1. Do whatever you want.

This was the biggest lie I believed in my twenties. I thought I could do what I wanted and get away with it. I thought, I’m young, and I’m not hurting anyone. But I’ve since learned otherwise.

Right now, you are in the process of becoming what you will be one day. You are preparing either to be a great spouse, parent, employee, and friend, or to be the opposite of that. Everything you do now will lead you down one of those paths.

The simple believes everything, but the prudent gives thought to his steps. (Proverbs 14:15)

Resolution: Do what God would have you do.

2. Live outside your means.

I live in the city that practically invented the term $30k millionaire. But when you spend more than you can afford, you still have to pay for it — plus interest. By living “the good life” now, you ensure you’ll be living the bad life of debt payments, downsizing, and financial worries in your future decades. Many people today are still paying for experiences that happened many years ago, long after the “instant gratification” has been forgotten.

Resolution: Live below your means.

3. Feed an addiction.

Whether it is alcohol, money, drugs, pornography, shopping, or another attraction, most people have an addiction of some kind. These addictions bring death: either literal death, or death to relationships, freedom, and joy.

How do addictions happen? You feed them. When you feed something, it grows. The more you feed an addiction, the stronger it grows, and the harder it is to stop. Wisdom is stopping now, not later. It only gets harder and harder after each “one last time.”

The righteousness of the upright delivers them, but the treacherous are taken captive by their lust. (Proverbs 11:6)

Resolution: Starve your addictions.

4. Run with fools.

Fact: you are becoming, in some real sense, who you hang around. It’s been said you are the average of the five people you spend the most time with. You do what they do (because you’re doing it together), you pick up on their ideas and beliefs, and you even learn their mannerisms and language.

So, if you hang around fools, you will become one. But if you hang around wise people, who are committed to following Christ and to making a difference with their lives, then you’ll become wise.

Whoever walks with the wise becomes wise, but the companion of fools will suffer harm. (Proverbs 13:20)

Resolution: Walk with the wise.

5. Believe this life is all about you.

You are one of nearly 7.6 billion people alive currently, and though you arespecial, so is each of the other 7,600,000,000 people in the world — and the billions and billions who have come before but are now long dead and forgotten. You are not the star of this show. You have a cameo that very few people will see and that will be forgotten as soon as the screen changes.

People who become the biggest reality in their world are dysfunctional. They always end up either disappointed or delusional. And when they leave this life, their world disappears; they don’t actually leave any deep impact. If you want to be important and make a difference, live for God and serve others with your life. Jesus was our greatest example of this. He served us by willingly dying for our sins on the cross. The most powerful person who has ever lived used his power to serve (Mark 10:45; Philippians 2:5–8). And by dying, he rescued us from sin and bought the power we need to serve others with our life.

People who become the biggest reality in their world are dysfunctional. They always end up either disappointed or delusional. And when they leave this life, their world disappears; they don’t actually leave any deep impact. If you want to be important and make a difference, live for God.

Pride goes before destruction, and a haughty spirit before a fall. (Proverbs 16:18)

Resolution: Serve others with your life.

6. Live for immediate gratification.

Almost nothing truly worthwhile comes quickly. It takes time and discipline to become an Olympic athlete (or to simply get in shape), to get a degree, to become a CPA, or to become a good husband or wife. And many of the things you truly want long term can be derailed by indulging yourself in the moment. Do you want an amazing marriage, or just one amazing night? Do you want to retire in 36 years, or drive a luxury car for the next 36 months? In each case, choosing the latter makes it more difficult (or impossible) to have the former.

Precious treasure and oil are in a wise man’s dwelling, but a foolish man devours it. (Proverbs 21:20)

Resolution: Hold out for God’s best.

7. Avoid accountability.

We all have the tendency to screw up, or be blind to our own failings, or convince ourselves that we can change on our own, even though it’s never worked in the past. That’s why God created us to live in community with others: so we can encourage each other, point out blind spots, and have help in times of weakness.

Are you running to community and accountability, or running away from it? The reason people avoid accountability is that they don’t want to be corrected, even though that means they will continue to do what is ruining their life. If you really want to change, and really want to put God first every day, then do one simple thing as a first step: find Christ-centered community.

Whoever loves discipline loves knowledge, but he who hates reproof is stupid. (Proverbs 12:1)

Resolution: Do not do any of this alone.

Who You Become Tomorrow

People don’t resolve to ruin their lives. We hope to be great employees or business owners. We hope to be great moms, dads, husbands, or wives. We hope to be successful and contribute to society. We hope to be faithful in our walk with Jesus. But all faithful walks start with small faithful steps. Great mature adults are created through the faithfulness of young adults.

You are becoming something, and the resolutions you make and keep today will shape who you become tomorrow. Who do you want to be when you grow up? You will be that person much sooner than you think. What are you doing to become him today?

Jonathan Pokluda is the leader of The Porch, one of the teaching pastors at Watermark Community Church, and the author of the book Welcome to Adulting. He and his wife, Monica, live with their three children in Dallas.

Article posted at: https://www.desiringgod.org/articles/how-to-ruin-your-life-in-your-twenties

10 Ways to Identify True Grace

Article by Zach Barnhart

  We talk about grace a lot. We preach grace from the pulpit, say grace from the table, and strive to stay in each other’s good graces. “Grace” is one of the richest words in our Christian vernacular, and yet, that’s often all it remains—a word.

But is grace more than something we confess in a statement of faith? Is it more than just a word on our worship screens or in our vernacular?

Thomas Brooks was a man who not only talked about grace; he lived it. He felt the power of God’s grace and saw the effects of it in his life. His book, Precious Remedies Against Satan’s Devices, identifies the various schemes of Satan and the ways Christians fight against them. But just as much, Brooks hopes the reader catches a glimpse of the true grace of God—a grace that does something.

For Brooks, grace was more than a theory. It was real. It was visible and visceral. He notes that one of Satan’s primary devices for keeping Christians in a state of despair and doubt about their faith is “suggesting to them that their graces are not true, but counterfeit.”

Certainly, for us to feel that we have been “duped” by grace that’s not really there would be devastating to our faith. But God desires that we live in assurance, knowing that if we belong to Christ, nothing can separate us from Him (Rom. 8:38-39).

TEN WAYS TO IDENTIFY “TRUE GRACE”

To really live in grace, we must learn to distinguish what Brooks calls “true grace” from a false imitation. So how do we tell the difference between the two? Luckily, Brooks provides ten particulars that help us better define what true grace is. Here are Brooks’ ten statements with some personal commentary:

“True grace makes all glorious within and without.” Grace is a transformative reality. It does not leave us unaffected or stagnant, but like the breath God breathed into Adam, it rouses and awakens us to a new life. True grace, Brooks argues, is not like a lion becoming caged, where his environment or circumstances change but his nature does not. It is rather like the lion becoming a lamb. Our nature is made new by grace. The old is gone, and the new has come (2 Cor. 5:17).

“The objects of true grace are supernatural.” When we have been captured by true grace, our motivations and affections move to supernatural objects. Having a changed nature, we also have a changed allegiance, a changed mission, and a changed perspective on what the world can offer us. We now, by God’s transforming grace, seek a kingdom that is not of this world (John 18:36), treasures hidden in jars of clay (2 Cor. 4:17), and crowns of glory not made by human hands (1 Pet. 5:4).

“True grace enables a Christian, when he is himself, to do spiritual actions with real pleasure and delight.” Grace transforms internally, but it does not stop there. Grace changes us at the level of our actions. We do not act a new way merely because it’s our duty, but rather, because we delight to act in response to the grace we’ve been shown. Our service is not a burden but a joy to be spent for the souls of others (2 Cor. 12:15).

“True grace makes a man most careful, and most fearful of his own heart.” Grace has a way of turning our focus off of the shortcomings and defects of others. It levels the playing field. None can claim superiority to another in light of grace (Eph. 2:8-9). Grace does not jump to conclusions or make snap judgments.

“Grace will work a man’s heart to love and cleave to the strictest and holiest ways and things of God, for their purity and sanctity, in the face of all dangers and hardships.” There is a cost associated with following Jesus. We face internal pressure from our sin nature to put back on the old self and external pressure to cave to the world and all its opposition. But grace beckons us to behave in the world “with simplicity and godly sincerity” (2 Cor. 1:12).

“True grace will enable a man to step over the world’s crown, to take up Christ’s cross; to prefer the cross of Christ above the glory of this world.” Apart from grace, life is a quest to prove our worth and chase achievement. But because of grace, we have the freedom to boast in Christ alone. He makes us worthy. Our achievement is this: God has done what the law, weakened by the flesh, could not do (Rom. 8:3). We don’t need the world’s fool’s gold; we have an imperishable inheritance.

“Grace puts the soul upon spiritual duties, from spiritual and intrinsic motives…that doth constrain the soul to wait on God.” When our enemies Immediacy and Efficiency tempt us to despair, we have grace in our corner to remind us that Jesus declared from the cross, “It is finished” (John 19:30). What’s more, the work he gives us to do, he is bringing to completion in his time (Phil. 1:6). This does not depend at all on our impressiveness. Grace frees us to wait on him.

“Grace will cause a man to follow the Lord fully in the desertion of all sin, and in the observation of all God’s precepts.” We kill sin and follow the law because we have been given the privilege to do so. The wages of sin is death, and we came into the world totally bankrupt (Rom. 6:23). But now, because of grace, not only have our debts been paid—but we also have the opportunity to live righteously, with our whole hearts.

“True grace leads the soul to rest in Christ, as his chiefest good.” Grace enables us to draw near to our Lord’s throne with confidence and comfort (Heb. 4:16). Without grace, we would have every reason to be on edge, anxious, and fearful. But His love has cast out fear (1 John 4:18). His grace is a deep breath to the weary Christian.

“True grace will enable a soul to sit down satisfied and contented with the naked enjoyments of Christ.” Grace does not leave us lacking. We are like the sheep laid beside still waters by our Shepherd; we shall not want (Ps. 23:1). He is our Daily Bread and Living Water. Grace is unmerited favor, and it not only feeds the soul but fills it. It does not need to be dressed up. Grace alone is enough.

BLESSED ASSURANCE

Believer, do you find it hard to have confidence and assurance that you stand approved before God? Are you wondering what God thinks of you and whether or not you’re doing this Christian life the right way? How the grace of God has affected a person can tell you a lot about their spirituality.

If you’re finding yourself struggling to be sure of God’s grace in your life, run a diagnostics test. Ask yourself these questions:

• Has grace transformed your nature?
• Has grace changed your perspective?
• Has grace changed your actions?
• Has grace made you look inward?
• Has grace created a desire for holiness in your heart?
• Has grace freed you from having to prove your worth?
• Has grace caused you to wait on God in your life?
• Has grace made obedience to God a delight?
• Has grace allowed you to rest in Christ’s finished work?
• Has grace grown your contentment in Christ?

Your answers will help you determine what grace is really up to in your life.

GRACE IS NOT GRAY

A final note on grace that we cannot leave unnoticed as it relates to our assurance: When Jesus died for sinners, he did not do so in part. The grace found in salvation does not vary from person to person. Calvary eliminated the gray area. There is no one who has lived a good enough life or been a good enough person to make them “sort-of” righteous. And there is no one who has been justified and forgiven who will only have access to some of God’s grace. There is no scale from zero to ten that determines how much grace we’ve been shown; it is either a zero or a ten.

It’s fitting to close with one more word from Brooks:

“We have all things in Christ, and Christ is all things to a Christian. If we be sick, he is a physician; if we thirst, he is a fountain; if our sins trouble us, he is righteousness; if we stand in need of help, he is mighty to save; if we fear death, he is life; if we be in darkness, he is light; if we be weak; he is strength; if we be in poverty, he is plenty; if we desire heaven, he is the way.”

Zach Barnhart currently serves as Student Pastor of Northlake Church in Lago Vista, TX. He holds a Bachelor of Science from Middle Tennessee State University and is currently studying at Midwestern Baptist Theological Seminary, seeking a Master of Theological Studies degree. He is married to his wife, Hannah. You can follow Zach on Twitter @zachbarnhart or check out his personal blog, Cultivated.

Article posted at:  http://gcdiscipleship.com/2018/08/19/10-ways-to-identify-true-grace/